Dazed, I walked into her studio. There was more than one gallery’s-worth of artworks stacked against the wall, laid out on the kitchen island she’d installed as a work surface, or resting on the floor. Some were by artists I recognized, most were not. Some were obviously compromised — badly torn or stained. So many of the paintings had sustained water damage that I felt as though I’d been transported into a not-so-distant future where New York was largely submerged, where you could look down from an unkempt High Line and see these paintings floating down Tenth Avenue. Why aren’t you touching anything, Alena said, you can touch them now, and she took my hand and pushed it against what either still was or had once been a painting by Jim Dine. “Since the world is ending,” Peter quoted from behind us, “why not let the children touch the paintings?”
But it was not the slashed or burnt or stained artworks that moved me the most, that made me feel that Peter and Alena were doing something profound by unearthing the living dead of art. To my surprise, many of the objects were not, at least not to my admittedly inexpert eye, damaged at all. Here was an unframed Cartier-Bresson print under a pile of other photographs on the island. I held it up to the pale light streaming in through the studio window but perceived no tears, scratches, fading, stains. I asked Peter and Alena to show me the damage, but they were equally baffled. Here was an abstract diptych by a well-known contemporary artist in what seemed to us perfect condition; Alena consulted the paperwork — heavily redacted by the insurer — and found that it was missing a panel, that it was in fact a triptych, but the two panels in her possession were uncompromised.
I sat on the makeshift daybed Alena had constructed for her studio out of cinder blocks and an old mattress — a mattress I’d checked more than once for the russet traces of bedbugs — and studied the Cartier-Bresson. It had transitioned from being a repository of immense financial value to being declared of zero value without undergoing what was to me any perceptible material transformation — it was the same, only totally different. This was a reversal of the kind of recontextualization associated with Marcel Duchamp, still — unfortunately, in my opinion — the tutelary spirit of the art world; this was the opposite of the “readymade” whereby an object of utility — a urinal, a shovel — was transformed into an object of art and an art commodity by the artist’s fiat, by his signature. It was the reversal of that process and I found it much more powerful than what it reversed because, like everyone else, I was familiar with material things that seemed to have taken on a kind of magical power as a result of a monetizable signature: that’s how branding works in the gallery system and beyond, whether for Damien Hirst or Louis Vuitton. But it was incredibly rare — I remembered the jar of instant coffee the night of the storm — to encounter an object liberated from that logic. What was the word for that liberation? Apocalypse? Utopia? I felt a fullness indistinguishable from being emptied as I held a work from which the exchange value had been extracted, an object that was otherwise unchanged. It was as if I could register in my hands a subtle but momentous transfer of weight: the twenty-one grams of the market’s soul had fled; it was no longer a commodity fetish; it was art before or after capital. Not the shattered or slashed works to which Alena thrilled, but those objects in the archive that both were and weren’t different moved me: they had been redeemed, both in the sense that the fetish had been converted back into cash, the claim paid out, but also in the messianic sense of being saved from something, saved for something. An art commodity that had been exorcised (and survived the exorcism) of the fetishism of the market was to me a utopian readymade — an object for or from a future where there was some other regime of value than the tyranny of price. I looked up at Peter and Alena, who were waiting for me to speak, but could only manage: “Wow.”
Although I knew it wouldn’t last, as I walked back to Brooklyn from Alena’s apartment across the Manhattan Bridge, everything my eye alighted on seemed totaled in the best sense: complete in extent or degree; absolute; unqualified; whole. It was still fully afternoon, but it felt like magic hour, when light appears immanent to the lit. Whenever I walked across the Manhattan Bridge, I remembered myself as having crossed the Brooklyn Bridge. This is because you can see the latter from the former, and because the latter is more beautiful. I looked back over my shoulder at lower Manhattan and saw the gleaming, rippled steel of the new Frank Gehry building, saw it as a standing wave; I looked down at the water to see a small boat slowly pass; the craquelure of its wake merged with the clouds reflected there and I briefly saw the vessel as a plane. But by the time I arrived in Brooklyn to meet Alex, I was starting to misremember crossing in the third person, as if I had somehow watched myself walking beneath the Brooklyn Bridge’s Aeolian cables.
Our world
The world to come
I wandered on Henry Street through Brooklyn Heights. Alex and I were meeting for a drink at a place just across Atlantic, although Alex wasn’t drinking. She had started a new job for which she was radically overqualified and underpaid; she was basically tutoring kids at an after-school program in Carroll Gardens, but she felt it would be best to apply for other jobs while employed and she wanted the structure and welcomed whatever money. I ordered something with bourbon and mint and a sparkling water for Alex and took our drinks to one of the wooden booths. The carefully selected ephemera on the walls dated from before the Civil War; there seemed to be a competition among hip bars to see who could travel back in time the furthest. We sipped our drinks under Edison bulb sconces.
“Are we going to talk about your very clumsy effort to seduce me?” I’d written Alex an e-mail about my semen analysis but we hadn’t really talked about my trying to do it all. She wanted us to go in and talk to the fertility specialist in detail about the results.
“I was amazed you could resist my charms — I even recited poetry.”
“I’m serious.”
“It was stupid and I’m sorry. I was, as you know, very drunk.”
“That was the problem. That’s what you should be sorry for.”
“Okay. But why?”
“Because if we’re going to try to make a baby, however we try to make one, I don’t want it to be one of the things you get to deny you wanted or deny ever happened.”