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“You want to quit?”

“No...but...not this. Come on, Kenyatta. This is too much. I can’t do it.”

“You know what to say if you want it to end.”

I looked at him, at Angela, at the Indian woman, and the thought crossed my mind. The word crossed my mind.

“Why are my bags packed?”

“You’re free. You can’t live in the Master’s house anymore. You have to get a job and find your own apartment.”

I dropped my head and shook it in disbelief.

“With a fucking tattoo on my face?” I practically screamed the words at him. I was hysterical. This was just too much.

Kenyatta was still smiling when he answered.

“Yes. With a fucking tattoo on your face. It isn’t permanent. It’ll fade away in two or three weeks. I promise.”

I felt like I was going to throw up. Everything we’d done so far had been private, between him and I and other people in the BDSM scene. People who would understand. Going out in public like this was something I hadn’t counted on. I tried to imagine walking into a job interview with my face covered in tattoos. There was no way. How would I support myself?

As if in response to my unspoken question, Kenyatta read from the book. I wanted to snatch it out of his hands and rip it to shreds.

“The 13th Amendment meant freedom for four million African-American slaves. However, faced with overwhelming discrimination, the majority of them soon found themselves poor and unemployed. For African Americans, finding employment in Northern cities was a difficult and sometimes impossible task. Discriminatory labor practices, demanded by European immigrants, often denied African Americans skilled jobs. Southern migrants were particularly disadvantaged since they were more likely than Northern-born blacks to have job skills. Many freed slaves were compelled to abandon their trades due to unrelenting racial prejudice and take menial, low-paying, unskilled jobs. Philadelphia employment records reveal that during this period, less than two-thirds of [black workers] who had trades followed them.

“In New York City, officials reneged on their promise to ‘issue licenses to all regardless of race’ and buckled under pressure from white workers to exclude African Americans from jobs requiring special permits. One foreign visitor reported seeing almost no black skilled workers in the North. The few exceptions were ‘one or two employed as printers, one blacksmith and one shoemaker.’ African Americans found it almost impossible to obtain licenses, denying them important opportunities to become small businessmen and elevate their economic status. Many former slaves were forced to go back to the plantations from which they were freed and work for their former owners in agricultural jobs for very little compensation.

“In an attempt to earn enough to avoid starvation, entire families would contract with a landowner to cultivate the land for subsistence wages or a share of the crop. Often their white employers continued to treat them as slaves and attempted to control their comings and goings, limit or prohibit visitors, and dictate their behavior. The struggle between former slaves trying, often unsuccessfully, to differentiate their employment from their previous servitude and former slaveholders, used to having total control over their workers, led to postwar workplaces that were tense, and often violent. Many former slaves did not receive the wages promised in their labor contracts, while others never found employment at all and were reduced to begging on the streets, crime, and prostitution.”

He closed the book and glared at me.

“Do you think you’ll have it any harder than those freed slaves?”

“No.”

“So, what’s it going to be? Are you out or in?”

Again, I looked at Shakeela, at Angela, and then back at Kenyatta who was tapping his foot impatiently. I let out a long sigh and wiped the tears from my eyes.

“I’m in.”

Kenyatta took my hand and led me to a seat opposite Shakeela.

“Relax,” she cooed as she cupped my face in two incredibly smooth soft hands. She turned my face left then right. Then picked up a little squirt bottle filled with a dark paste. It took her two hours to draw the design on my face and another six hours for it to set up, during which she would occasionally sprinkle lemon and water or eucalyptus oil on the paste to keep it moist.

I wasn’t allowed to look at my face in the mirror until the tattoo had properly cured. I imagined that Kenyatta was afraid I would quit and wash it all off before it could set up. When it was finally ready, I could tell from the expression on Angela’s face, eyes wide, brow furrowed, lips pulled back away from her teeth in a grim rictus, that Kenyatta had done something awful to me. He led me to the bathroom and watched as I got my first glimpse of the abomination she’d drawn on my face. It was all I could do to keep from screaming.

“No. No! What the hell did you do to me?”

On my forehead, cheeks, chin, nose, beneath my eyes, even my eyelids, were flowers, paisleys, leaves and various lines and squiggles forming geometrical patterns in a dark rusty red. But what made me want to scream was what I saw in those patterns, in the lines and squiggles...words. They weren’t immediately apparent, hidden in the highly stylized calligraphy, amidst the floral patterns and designs, hateful, despicable words.  “Lazy.” “Stupid.” “Violent.” “Thief.” “Slut.” “Liar.” “Criminal.” “Drug Dealer.” “Gang Banger.” “Addict.” The closer I looked, the clearer and more prominent the words became. I had been labeled with every negative stereotype with which society had labeled black Americans. It stained my skin like the mark of Cain and it would remain there for weeks.

“The first thing black children all over America, for almost four centuries, learned was to hate their own skin, their own faces. That is part of the experience. Your disgust when you look in the mirror, seeing that you don’t look anything like the beautiful people on TV, that’s part of it. The other part will be the suspicion, hatred, disgust, and distrust others will show you because of your skin. That’s how you’ll really know what it’s like.”

Kenyatta paid the Indian woman and showed her to the door. Then he showed me to the door as well.

“I’ll give you twenty-four hours to find a job and an apartment. Then you’ve got to go.”

He shoved me gently onto the porch, kissed my forehead, rubbed, squeezed, then smacked my ample buttocks, and slammed the door behind me. I stood there on the porch, weeping for moments that felt like hours, before taking a deep breath and once again wiping the tears from my eyes. I had to at least try.

XVIII

Catching a taxi was my first difficulty. I walked to the nearest convenience store, eyes from passing pedestrians followed me. Children giggled and pointed. An old white lady in a red motorized scooter sneered at me in disgust and shook her head. I felt thoroughly wretched. This was worse than the box in the basement.

The teenaged convenience store clerk looked up from his computer gamer magazine long enough to glare at me, smirk, tsk, and shake his head, before immediately reaching for his smartphone, presumably to text his buddies about the tattooed freak who’d just walked into his store. Ironic and a bit hypocritical of him considering the sleeve of dragons, zombies, and sexy devil chicks that ran up his left arm. But, of course, there were fathoms between the sort of antisocial behavior that led one to tattoo a devil in a black bikini riding a Chinese dragon on their arm and the type of insanity that led a woman to allow a man to tattoo insults all over her face.

“Hi...uh...do you know the best place around here to catch a cab?”

“Cool tattoo.”

I blushed and looked away, not certain if he was fucking with me or not.