The room was not in complete darkness, as the curtains did not quite meet in the middle and some light came in from outside; light that fell, slanted, upon the bed near the window. Bruce lay there, half covered by a sheet, his dark hair a deep shadow on the pillow, one arm crooked under his head, and one foot and ankle protruding from the sheet at the foot of the bed.
Pat looked and saw the rise and fall of his chest and the flat of his midriff and she felt as if she would sway and stumble. She could reach out easily, so very easily, and touch him, touch this vision of beauty; she could lay her hand upon his shoulder, or upon his chest, but did not do so, and just stood there quietly, struggling with the temptation which was before her. And as she did so, she thought of something that Angus Lordie had said when he had quoted from Sydney Goodsir Smith, who talked 302
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of the earth spinning around in the emptiness. Yes, the earth spun in a great void in which our tiny issues and concerns were really nothing, and what small pleasure or meaning we could extract from this life we should surely clutch before our instant was over.
She took a step forward, and was closer to him now, but stopped, and quickly turned away and walked out of the room.
Bruce had been awake, and she had seen his eyes open at the last moment as she approached and the smile that flickered, just visible, about his lips.
104. The Place We Are Going To
Sitting on the top deck of a number 23 bus, bound for an interview at the Rudolf Steiner School, Irene and Bertie looked down on the passing traffic and on the pedestrians going about their daily business.
“It would have been easier to go by car,” Bertie observed. “We could have parked in Spylaw Road. The booklet said there was plenty of parking in Spylaw Road.”
“Travelling by bus is more responsible,” said Irene. “We must respect the planet.”
“Which planet?” asked Bertie. He had a map of the planets in his room – or his space as it was called – and he had learned the names of many of them. Which planet did his mother mean?
“Planet Earth,” said Irene. “The one we are currently occupying, as you may have noticed, Bertie.”
Bertie considered this for a moment. He had great respect for the planet, but he also respected cars. And it was still a mystery to him as to what had happened to their own car. He had last seen it five weeks earlier; now it had disappeared.
“Where is our car, Mummy?” he asked quietly.
“Our car is parked,” Irene replied.
“Where?”
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Irene’s tone was short when she replied. “I don’t know. Daddy parked it. Ask him.”
“I did,” said Bertie. “He said that you parked it somewhere.”
Irene frowned. Had she parked the car? She tried to remember when she had last driven it, but it seemed so long ago. Deciding to leave the conversation where it stood, she looked out of the bus window, over Princes Street Gardens and towards the distant, confident shape of the Caledonian Hotel.
This trip to the Steiner School for an interview had been Dr Fairbairn’s idea, although she had accepted it, eventually.
“Bertie must be able to move on,” said the psychotherapist.
“We all need to move on, even when we’re five.”
Irene looked pained. If Bertie moved on, then where, in the most general sense, would he go? And where would that leave her, his mother? Bertie was hers, her creation.
Dr Fairbairn picked up her concern, and sought to reassure her. “Moving on means that you may have to let go a bit,” he said gently. “Letting go is very important.”
This did not help Irene, and her expression made her disquiet clear. Melanie Klein would never have approved of the term moving on, which had a distinctly post-modern ring to it. Nor did she speak of closure, which was another word that in her opinion was overworked and clichéd. She had imagined Dr Fairbairn to be above such terms, but here he was using the words as easily as he might talk about the weightier concepts of transference and repression. She decided to sound him out about closure.
“And closure?” she said hesitantly, as one might propose something slightly risqué.
“Oh, he certainly needs closure,” said Dr Fairbairn. “He needs closure over that Guardian incident. And then we need closure on trains. Bertie’s trains need to reach their terminus.”
Irene looked at Dr Fairbairn. This was a most puzzling remark to make, and perhaps he would explain. But he did not.
“First we should think of how he can move on,” said Dr Fairbairn. “Bertie needs a sense of where he’s going. He needs to have a horizon.”
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of not offering him a sense of his future. When I take him to saxophone lessons I point out to him how pleased he will be in the future that he worked at the instrument. Later, much later, it will be a useful social accomplishment.”
Dr Fairbairn nodded vaguely. “Saxophone?” he said. “Is an ability to play the saxophone a social accomplishment or is it an anti-social accomplishment? No reason to ask that, of course; just wondering.”
Irene was quick to answer. “Saxophones provide a lot of pleasure for a lot of people,” she said. “Bertie loves his saxophone.”
(She was ignoring, or had forgotten perhaps, that awful scene in the Floatarium where Bertie had shouted, quite unambiguously, Non mi piace il sassofono.)
“Oral behaviour,” muttered Dr Fairbairn. “One puts the saxophone mouthpiece in the mouth. That’s oral.”
“But you have to do that with a wind instrument,” began Irene.
“And even if you have no oral fixation might you not still want to play the saxophone? Just for the music?”
“One might think that,” said Dr Fairbairn, “if one were being naïve. But you and I know, don’t we, that explanations at that level, attractive though they may be, simply obscure the symbolic nature of the conduct in question. Let us never forget that the apparent reason for doing something is almost always not the real reason for doing it.
“Take the building of the Scottish Parliament,” went on Dr Fairbairn, warming to the theme. “People think that the fact that it is taking so long is because of all sorts of problems with designs and plans and so on. But have we stopped to ask ourselves whether the people of Scotland actually want to finish it? Could it not be that we are taking so much time to finish it because we know that once we finish it we’ll have to take responsibility for Scotland’s affairs? Westminster, in other words, is Mother – and indeed doesn’t it call itself the Mother of Parliaments? It does – the language itself gives it all away.
So Mother has asked us to build a parliament and that is exactly what we are doing. But when we finish, we fear that Mother will ask us to go away – or, worse, still, Mother will go away Bertie’s Friend
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herself. Many people don’t really want that. They want Mother still to be there. So they’re doing everything they can to drag out the process of construction.
“And here’s another thing. Why does the parliament building look as if it’s been made out of children’s wooden building blocks?
Isn’t that obvious? It’s because we want to please Mother by doing something juvenile, because we know that Mother herself doesn’t want us to grow up. That’s why it looks so juvenile. We’ll win Mother’s approval by doing something which confirms our child-like dependence.”