'Danke, danke,' says my step-mother. You know in Germany whenever anybody asks after anybody you have to begin your answer with danke. Sometimes the results are odd; for instance: 'How is your poor husband today?' 'Oh, danke, he is dead.'
So my step-mother, too, says danke, and then I hear a murmur of further information, and catch the word zart. Then they talk, still in murmurs not supposed to be able to get through the open window and into my ears, about the quantity of beef-tea I have consumed, the length of the chemist's bill, the unfortunate circumstance that I am so overgrown—'Weedy,' says my step-mother.
'Would you call her weedy?' says the friend, with a show of polite hesitation.
'Weedy,' repeats my step-mother emphatically; and the friend remarks quite seriously that when a person is so very long there is always some part of her bound to be in a draught and catching cold. 'It is such a pity,' concludes the friend, 'that she did not marry.' (Notice the tense. Half a dozen birthdays back it used to be 'does not.')
'Gentlemen,' says my step-mother, 'do not care for her.'
'Armes Mädchen' murmurs the friend.
'Herr Gott, ja,' says my step-mother, 'but what is to be done? I have invited gentlemen in past days. I have invited them to coffees, to beer evenings, to music on Sunday afternoons, to the reading aloud of Schiller's dramas, each with his part and Rose-Marie with the heroine's; and though they came they also went away again. Nothing was changed, except the size of my beer bill. No, no, gentlemen do not care for her. In society she does not please.'
'Armes Mädchen' says the friend again; and the armes Mädchen out in the sun laughs profanely into her furs.
The fact is it is quite extraordinary the effect my illness has had on me. I thought it was bad, and I see it was good. Beyond words ghastly at the time, terrible, hopeless, the aches of my body as nothing compared with the amazing anguish of my soul, the world turned into one vast pit of pain, impossible to think of the future, impossible to think of the past, impossible to bear the present—after all that behold me awake again, and so wide awake, with eyes grown so quick to see the wonder and importance of the little things of life, the beauty of them, the joy of them, that I can laugh aloud with glee at the delicious notion of calling me an armes Mädchen. Three months ago with what miserable groanings, what infinite self-pityings, I would have agreed. Now, clear of vision, I see how many precious gifts I have—life, and freedom from pain, and time to be used and enjoyed—gifts no one can take from me except God. Do you know any George Herbert? He was one of the many English poets my mother's love of poetry made me read. Do you remember
Well, that is how I feeclass="underline" full of wonder, and an unspeakable relief. It is so strange how bad things—things we call bad—bring forth good things, from the manure that brings forth roses lovely in proportion to its manuriness to the worst experiences that can overtake the soul. And as far as I have been able to see (which is not very far, for I know I am not a clever woman) it is also true that good things bring forth bad ones. I cannot tell you how much life surprises me. I never get used to it. I never tire of pondering, and watching, and wondering. The way in which eternal truths lurk along one's path, lie among the potatoes in cellars (did you ever observe the conduct of potatoes in cellars? their desperate determination to reach up to the light? their absolute concentration on that one distant glimmer?), peep out at one from every apparently dull corner, sit among the stones, hang upon the bushes, come into one's room in the morning with the hot water, come out at night in heaven with the stars, never leave us, touch us, press upon us, if we choose to open our eyes and look, and our ears and listen—how extraordinary it is. Can one be bored in a world so wonderful? And then the keen interest there is to be got out of people, the keen joy to be got out of common affections, the delight of having a fresh day every morning before you, a fresh, long day, bare and empty, to be filled as you pass along it with nothing but clean and noble hours. You must forgive this exuberance. The sun has got into my veins and has turned everything golden. Yours sincerely,
ROSE-MARIE SCHMIDT.
XXX
Dear Mr. Anstruther,—How can I help it if things look golden to me? You almost reproach me for it. You seem to think it selfish, and talk of the beauty of sympathy with persons less fortunately constituted. That's a gray sort of beauty; the beauty of mists, and rains, and tears. I wish you could have been in the meadows across the river this morning and seen the dandelions. There was not much grayness about them. From the bridge to the tennis-courts—you know that is a long way, at least twenty minutes' walk—they are one sheet of gold. If you had been there before breakfast, with your feet on that divine carpet, and your head in the nickering slight shadows of the first willow leaves, and your eyes on the shining masses of slow white clouds, and your ears filled with the fresh sound of the river, and your nose filled with the smell of young wet things, you wouldn't have wanted to think much about such gray negations as sympathizing with the gloomy. Bother the gloomy. They are an ungrateful set. If they can they will turn the whole world sour, and sap up all the happiness of the children of light without giving out any shining in return. I am all for sun and heat and color and scent—for all things radiant and positive. If, crushing down my own nature, I set out deliberately to console those you call the less fortunately constituted, do you know what would happen? They would wring me quite dry of cheerfulness, and not be one whit more cheerful for all the wringing themselves. They can't. They were not made that way. People are born in one of three classes: children of light, children of twilight, children of night. And how can they help into which class they are born? But I do think the twilight children can by diligence, by, if you like, prayer and fasting, come out of the dusk into a greater brightness. Only they must come out by themselves. There must be no pulling. I don't at all agree with your notion of the efficacy of being pulled. Don't you then know—of course you do, but you have not yet realized—that you are to seek first the Kingdom of God and His righteousness, and all these things shall be added unto you? And don't you know—oh, have you forgotten?—that the Kingdom of God is within you? So what is the use of looking to anything outside of you and separated from you for help? There is no help, except what you dig out of your own self; and if I could make you see that I would have shown you all the secrets of life.