Still Judas pressed on to the attack, and his brother Eleazar, perceiving that one of the elephants was more adorned than the rest, thought it might be carrying the king, and devoted himself for his country. He fought his way to the monster, crept under it, and stabbed it from beneath, so that the mighty weight sank down on him and crushed him to death in his fall. He gained a 'perpetual name' for valor and self-devotion; but the king was not upon the elephant, and after a hard-fought battle, Judas was obliged to draw off and leave Bethshur to be taken by the enemy, and to shut himself up in Jerusalem.
There, want of provisions had brought him to great distress, when tidings came that another son of Antiochus Epiphanes had claimed the throne, and Lysias made peace in haste with Judas, promising him full liberty of worship, and left Palestine in peace.
This did not, however, last long. Lysias and his young master were slain by the new king, Demetrius, who again sent an army for the subjection of Judas, and further appointed a high priest, named Alcimus, of the family of Aaron, but inclined to favor the new heathen fashions.
This was the most fatal thing that had happened to Judas. Though of the priestly line, he was so much of a warrior, that he seems to have thought it would be profane to offer sacrifice himself; and many of the Jews were so glad of another high priest, that they let Alcimus into the Temple, and Jerusalem was again lost to Judas. One more battle was won by him at Beth-horon, and then finding how hard it was to make head against the Syrians, he sent to ask the aid of the great Roman power. But long before the answer could come, a huge Syrian army had marched in on the Holy Land, 20,000 men, and Judas had again no more than 3000. Some had gone over to Alcimus, some were offended at his seeking Roman alliance, and when at Eleasah he came in sight of the host, his men's hearts failed more than they ever had done before, and, out of the 3000 at first collected, only 800 stood with him, and they would fain have persuaded him to retreat.
'God forbid that I should do this thing,' he said, 'and flee away from them. If our time be come, let us die manfully for our brethren, and let us not stain our honor.'
Sore was the battle, as sore as that waged by the 800 at Thermopylae, and the end was the same. Judas and his 800 were not driven from the field, but lay dead upon it. But their work was done. What is called the moral effect of such a defeat goes further than many a victory. Those lives, sold so dearly, were the price of freedom for Judea.
Judas's brothers Jonathan and Simon laid him in his father's tomb, and then ended the work that he had begun; and when Simon died, the Jews, once so trodden on, were the most prosperous race in the East. The Temple was raised from its ruins, and the exploits of the Maccabees had nerved the whole people to do or die in defense of the holy faith of their fathers.
THE CHIEF OF THE ARVERNI B.C. 52
We have seen the Gauls in the heart of Rome, we have now to see them showing the last courage of despair, defending their native lands against the greatest of all the conquerors that Rome ever sent forth.
These lands, where they had dwelt for so many years as justly to regard them as their inheritance, were Gaul. There the Celtic race had had their abode ever since history has spoken clearly, and had become, in Gaul especially, slightly more civilized from intercourse with the Greek colony at Massilia, or Marseilles. But they had become borderers upon the Roman dominions, and there was little chance that they would not be absorbed; the tribes of Provence, the first Roman province, were already conquered, others were in alliance with Rome, and some had called in the Romans to help them fight their battles. There is no occasion to describe the seven years' war by which Julius Caesar added Gaul to the provinces claimed by Rome, and when he visited Britain; such conquests are far from being Golden Deeds, but are far worthier of the iron age. It is the stand made by the losing party, and the true patriotism of one young chieftain, that we would wish here to dwell upon.
In the sixth year of the war the conquest seemed to have been made, and the Roman legions were guarding the north and west, while Caesar himself had crossed the Alps. Subjection pressed heavily on the Gauls, some of their chiefs had been put to death, and the high spirit of the nation was stirred. Meetings took place between the warriors of the various tribes, and an oath was taken by those who inhabited the centre of the country, that if they once revolted, they would stand by one another to the last. These Gauls were probably not tall, bony giants, like the pillagers of Rome; their appearance and character would be more like that of the modern Welsh, or of their own French descendants, small, alert, and dark-eyed, full of fire, but, though fierce at the first onset, soon rebuffed, yet with much perseverance in the long run. Their worship was conducted by Druids, like that of the Britons, and their dress was of checked material, formed into a loose coat and wide trousers. The superior chiefs, who had had any dealings with Rome, would speak a little Latin, and have a few Roman weapons as great improvements upon their own. Their fortifications were wonderfully strong. Trunks of trees were laid on the ground at two feet apart, so that the depth of the wall was their full length. Over these another tier of beams was laid crosswise, and the space between was filled up with earth, and the outside faced with large stones; the building of earth and stone was carried up to some height, then came another tier of timbers, crossed as before, and this was repeated again to a considerable height, the inner ends of the beams being fastened to a planking within the wall, so that the whole was of immense compactness. Fire could not damage the mineral part of the construction, nor the battering ram hurt the wood, and the Romans had been often placed in great difficulties by these rude but admirable constructions, within which the Gauls placed their families and cattle, building huts for present shelter. Of late, some attempts had been made at copying the regular streets and houses built round courts that were in use among the Romans, and Roman colonies had been established in various places, where veteran soldiers had received grants of land on condition of keeping the natives in check. A growing taste for arts and civilization was leading to Romans of inferior classes settling themselves in other Gallic cities.
The first rising of the Gauls began by a quarrel at the city we now call Orleans, ending in a massacre of all the Romans there. The tidings were spread through all the country by loud shouts, repeated from one to the other by men stationed on every hill, and thus, what had been done at Orleans at sunrise was known by nine at night 160 miles off among the mountains, which were then the homes of a tribe called by the Romans the Arverni, who have left their name to the province of Auvergne.
Here dwelt a young chieftain, probably really called Fearcuincedorigh, or Man who is chief of a hundred heads, known to us by Caesar's version of his name, as Vercingetorix, a high-spirited youth, who keenly felt the servitude of his country, and who, on receiving these tidings, instantly called on his friends to endeavor to shake off the yoke. His uncle, who feared to provoke Roman vengeance, expelled him from the chief city, Gergovia, the remains of which may be traced on the mountain still called Gergoie, about six miles from Clermont; but he collected all the younger and more high-spirited men, forced a way into the city, and was proclaimed chief of his tribe. All the neighboring tribes joined in the league against the common enemy, and tidings were brought to Caesar that the whole country round the Loire was in a state of revolt.