These two letters were written on the last day of August and first of September, 1666; but on the 20th of November, Mr. Mompesson was writing to his uncle, in the lull after the storm. 'The condition of this place hath been so dreadful, that I persuade myself it exceedeth all history and example. I may truly say our town has become a Golgotha, a place of skulls; and had there not been a small remnant of us left, we had been as Sodom, and like unto Gomorrah. My ears never heard such doleful lamentations, my nose never smelt such noisome smells, and my eyes never beheld such ghastly spectacles. Here have been seventy-six families visited within my parish, out of which died 259 persons.'
However, since the 11th of October there had been no fresh cases, and he was now burning all woolen cloths, lest the infection should linger in them. He himself had never been touched by the complaint, nor had his maid-servant; his man had had it but slightly. Mr. Mompesson lived many more years, was offered the Deanery of Lincoln, but did not accept it, and died in 1708. So virulent was the contagion that, ninety-one years after, in 1757, when five laboring men, who were digging up land near the plague- graves for a potato-garden, came upon what appeared to be some linen, though they buried it again directly, they all sickened with typhus fever, three of them died, and it was so infectious that no less than seventy persons in the parish were carried off.
The last of these remarkable visitations of the plague, properly so called, was at Marseilles, in 1721. It was supposed to have been brought by a vessel which sailed from Seyde, in the bay of Tunis, on the 31st of January, 1720, which had a clean bill of health when it anchored off the Chateau d'If, at Marseilles, on the 25th of May; but six of the crew were found to have died on the voyage, and the persons who handled the freight also died, though, it was said, without any symptoms of the plague, and the first cases were supposed to be of the fevers caused by excessive poverty and crowding. The unmistakable Oriental plague, however, soon began to spread in the city among the poorer population, and in truth the wars and heavy expenses of Louis XIV. had made poverty in France more wretched than ever before, and the whole country was like one deadly sore, festering, and by and by to come to a fearful crisis. Precautions were taken, the infected families were removed to the infirmaries and their houses walled up, but all this was done at night in order not to excite alarm. The mystery, however, made things more terrible to the imagination, and this was a period of the utmost selfishness. All the richer inhabitants who had means of quitting the city, and who were the very people who could have been useful there, fled with one accord. Suddenly the lazaretto was left without superintendents, the hospitals without stewards; the judges, public officers, notaries, and most of the superior workmen in the most necessary trades were all gone. Only the Provost and four municipal officers remained, with 1,100 livres in their treasury, in the midst of an entirely disorganized city, and an enormous population without work, without restraint, without food, and a prey to the deadliest of diseases.
The Parliament which still survived in the ancient kingdom of Provence signalized itself by retreating to a distance, and on the 31st of May putting out a decree that nobody should pass a boundary line round Marseilles on pain of death; but considering what people were trying to escape from, and the utter overthrow of all rule and order, this penalty was not likely to have much effect, and the plague was carried by the fugitives to Arles, Aix, Toulon, and sixty-three lesser towns and villages. What a contrast to Mr. Mompesson's moral influence!
Horrible crimes were committed. Malefactors were released from the prisons and convicts from the galleys, and employed for large payment to collect the corpses and carry the sick to the infirmaries. Of course they could only be wrought up to such work by intoxication and unlimited opportunities of plunder, and their rude treatment both of the dead and of the living sufferers added unspeakably to the general wretchedness. To be carried to the infirmary was certain death,-no one lived in that heap of contagion; and even this shelter was not always to be had,-some of the streets were full of dying creatures who had been turned out of their houses and could crawl no farther.
What was done to alleviate all these horrors? It was in the minority of Louis XV., and the Regent Duke of Orleans, easy, good-natured man that he was, sent 22,000 marks to the relief of the city, all in silver, for paper money was found to spread the infection more than anything else. He also sent a great quantity of corn, and likewise doctors for the sick, and troops to shut in the infected district. The Pope, Clement XI., sent spiritual blessings to the sufferers, and, moreover, three shiploads of wheat. The Regent's Prime Minister, the Abbe Dubois, the shame of his Church and country, fancied that to send these supplies cast a slight upon his administration, and desired his representative at Rome to prevent the sailing of the ships, but his orders were not, for very shame, carried out, and the vessels set out. On their way they were seized by a Moorish corsair, who was more merciful than Dubois, for he no sooner learnt their destination than he let them go unplundered.
And in the midst of the misery there were bright lights 'running to and fro among the stubble'. The Provost and his five remaining officers, and a gentleman call Le Chevalier Rose, did their utmost in the bravest and most unselfish way to help the sufferers, distribute food, provide shelter, restrain the horrors perpetrated by the sick in their ravings, and provide for the burial of the dead. And the clergy were all devoted to the task of mercy. There was only one convent, that of St. Victor, where the gates were closed against all comers in the hope of shutting out infection. Every other monastic establishment freely devoted itself. It was a time when party spirit ran high. The bishop, Henri Francois Xavier de Belzunce, a nephew of the Duke de Lauzun, was a strong and rigid Jesuit, and had joined so hotly in the persecution of the Jansenists that he had forbidden the brotherhood called Oratorian fathers to hear confessions, because he suspected them of a leaning to Jansenist opinions; but he and they both alike worked earnestly in the one cause of mercy. They were content to obey his prejudiced edict, since he was in lawful authority, and threw themselves heartily into the lower and more disdained services to the sick, as nurses and tenders of the body alone, not of the soul, and in this work their whole community, Superior and all, perished, almost without exception. Perhaps these men, thus laying aside hurt feeling and sense of injustice, were the greatest conquerors of all whose golden deeds we have described.
Bishop Belzunce himself, however, stands as the prominent figure in the memory of those dreadful five months. He was a man of commanding stature, towering above all around him, and his fervent sermons, aided by his example of severe and strict piety, and his great charities, had greatly impressed the people. He now went about among the plague-stricken, attending to their wants, both spiritual and temporal, and sold or mortgaged all his property to obtain relief for them, and he actually went himself in the tumbrils of corpses to give them the rites of Christian burial. His doings closely resembled those of Cardinal Borromeo, and like him he had recourse to constant preaching of repentance, processions and assemblies for litanies in the church. It is curiously characteristic that it was the English clergyman, who, equally pious, and sensible that only the Almighty could remove the scourge, yet deemed it right to take precautions against the effects of bringing a large number of persons into one building. How Belzunce's clergy seconded him may be gathered from the numbers who died of the disease. Besides the Oratorians, there died eighteen Jesuits, twenty-six of the order called Recollets, and forty-three Capuchins, all of whom had freely given their lives in the endeavor to alleviate the general suffering. In the four chief towns of Provence 80,000 died, and about 8,000 in the lesser places. The winter finally checked the destroyer, and then, sad to say, it appeared how little effect the warning had had on the survivors. Inheritances had fallen together into the hands of persons who found themselves rich beyond their expectations, and in the glee of having escaped the danger, forgot to be thankful, and spent their wealth in revelry. Never had the cities of Provence been so full of wild, questionable mirth as during the ensuing winter, and it was remarked that the places which had suffered most severely were the most given up to thoughtless gaiety, and even licentiousness.