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The lack of demur on her part seemed quite in accordance with the almost somnambulistic force that had brought me into that place, and also with the torpid, dream-like atmosphere of the afternoon. At least such protests as she put forward were of so formal and artificial an order that they increased, rather than diminished, the impression that a long-established rite was to be enacted, among Staffordshire figures and papier-mâché trays, with the compelling, detached formality of nightmare. Perhaps some demand, not to be denied in its overpowering force, had occasioned simultaneously both this summons and Mrs. Wentworth’s telephone call; each product of that slow process of building up of events, as already mentioned, coming at last to a head. I was conscious of Gypsy changing her individuality, though at the same time retaining her familiar form: this illusion almost conveying the extraordinary impression that there were really three of us — perhaps even four, because I was aware that alteration had taken place within myself too — of whom the pair of active participants had been, as it were, projected from out of our normally unrelated selves.

In spite of the apparently irresistible nature of the circumstances, when regarded through the larger perspective that seemed, on reflection, to prevail — that is to say of a general subordination to an intricate design of cause and effect — I could not help admitting, in due course, the awareness of a sense of inadequacy. There was no specific suggestion that anything had, as it might be said, “gone wrong”, it was merely that any wish to remain any longer present in those surroundings had suddenly and violently decreased, if not disappeared entirely. This feeling was, in its way, a shock. Gypsy, for her part, appeared far less impressed than myself by consciousness of anything, even relatively momentous, having occurred. In fact, after the brief interval of extreme animation, her subsequent indifference, which might almost have been called torpid, was, so it seemed to me, remarkable. This imperturbability was inclined to produce an impression that, so far from knowing each other a great deal better, we had progressed scarcely at all in that direction; perhaps, become more than ever, even irretrievably, alienated. Barbara’s recurrent injunction to avoid any question of “getting sentimental” seemed, here in the embodiment of Gypsy, now carried to lengths which might legitimately be looked upon as such a principle’s logical conclusion.

This likeness to Barbara was more clearly indicated, however, than by a merely mental comparison of theory, because, while Gypsy lay upon the divan, her hands before her, looking, perhaps rather self-consciously, a little like Goya’s Maja nude—or possibly it would be nearer the mark to cite that picture’s derivative, Manet’s Olympia, which I had, as it happened, heard her mention on some former occasion — she glanced down, with satisfaction, at her own extremities.

“How brown my leg is,” she said. “Fancy sunburn lasting that long.”

Were Barbara and Gypsy really the same girl, I asked myself. There was something to be said for the theory; for I had been abruptly reminded of Barbara’s remark, uttered under the trees of Belgrave Square earlier in the year: “How blue my hand is in the moonlight.” Self-admiration apart, there could be no doubt now that they had a great deal in common. It was a concept that made me feel that, in so far as I was personally involved in matters of sentiment, the season was, romantically speaking, autumn indeed, and that the leaves had undeniably fallen from the trees so far as former views on love were concerned: even though such views had been held by me only so short a time before. Here, at least, at the back of Mr. Deacon’s shop, some conclusion had been reached, though even that inference, too, might be found open to question. At the same time, I could not help being struck, not only by a kind of wonder that I now found myself, as it were, with Barbara in conditions once pictured as beyond words vain of achievement, but also at that same moment by a sense almost of solemnity at this latest illustration of the pattern that life forms. A new phase in conversation was now initiated by a question from Gypsy.

“What was the funeral like?” she asked, as if making a deliberate return to every-day conditions.

“Short.”

“I think I was right not to go.”

“You didn’t miss much.”

“It was a matter of conscience.”

She developed for a time this line of thought, and I agreed that, regarded in the light of her convictions, her absence might be looked upon as excusable, if any such severity of doctrine was indeed insurmountable. I agreed further that Mr. Deacon himself might have appreciated such scruples.

“Max Pilgrim was there.”

“The man who sings the songs?”

“He didn’t at the cremation.”

“There comes a moment when you’ve got to make a stand.”

I presumed that she had returned to the problems of her own conscience rather than to refer to Pilgrim’s restraint in having kept himself from breaking into song at the crematorium.

“Where will you stay now that the shop is coming to an end?”

“Howard says he can put me up once in a way at the Vox Populi. They’ve got a camp-bed there. He’s taking me to the party to-night.”

“What’s he going as?”

“Adam.”

“Is he arriving here in that guise?”

“We’re dining early, and going back to his place to dress up. Only I thought I must try out my costume first. As a matter of fact he is picking me up here fairly soon.”

She looked rather doubtful, and I saw that I must not overstay my welcome. There was nothing to be said for allowing time to slip by long enough for Craggs to arrive. It appeared that Gypsy was going to the country — it was to be presumed with Craggs — in the near future. We said good-bye. Later, as I made my way towards the Widmerpools’, association of ideas led inevitably to a reminder, not a specially pleasant one, of Widmerpool himself and his desires; parallel, it appeared, in their duality, with my own, and fated to be defrauded a second time. The fact that I was dining at his flat that evening in no way reduced the accentuation given by events to that sense of design already mentioned. Whatever the imperfections of the situation from which I had just emerged, matters could be considered with justice only in relation to a much larger configuration, the vast composition of which was at present — that at least was clear — by no means even nearly completed.

There is a strong disposition in youth, from which some individuals never escape, to suppose that everyone else is having a more enjoyable time than we are ourselves; and, for some reason, as I moved southwards across London, I was that evening particularly convinced that I had not yet succeeded in striking a satisfactory balance in my manner of conducting life. I could not make up my mind whether the deficiencies that seemed so stridently to exist were attributable to what had already happened that day, or to a growing certainty in my own mind that I should much prefer to be dining elsewhere. The Widmerpools — for I felt that I had already heard so much of Widmerpool’s mother that my picture of her could not be far from the truth — were the last persons on earth with whom I wished to share the later part of the evening. I suppose I could have had a meal by myself, thinking of some excuse later to explain my absence, but the will to take so decisive a step seemed to have been taken physically from me.