The announcement was followed by a period of rejoicing at the abbey. Dom Arkos, now withered by age and close to dotage, summoned Brother Francis into his presence and wheezed:
“His Holiness invites us to New Rome for the canonization. Prepare to leave.”
“I, m’Lord?”
“You alone. Brother Pharmacist forbids me to travel, and it would not be well for Father Prior to leave while I am ill.
“Now don’t faint on me again,” Dom Arkos added querulously. “You’re probably getting more credit than you deserve for the fact that the court accepted the death date of Emily Leibowitz as conclusively proved. But His Holiness invited you anyway. I suggest you thank God and claim no credit.”
Brother Francis tottered. “His Holiness… ?”
“Yes. Now, we’re sending the original Leibowitz blueprint to the Vatican. What do you think about taking along your illuminated commemoration as a personal gift to the Holy Father?”
“Uh,” said Francis.
The abbot revived him, blessed him, called him a good simpleton, and sent him to pack his bindlestiff.
10
The trip to New Rome would require at least three months, perhaps longer, the time depending to some extent on the distance which Francis could cover before the inevitable band of robbers relieved him of his ass. He would be traveling alone and unarmed, carrying only his bindlestiff and begging bowl in addition to the relic and its illuminated replica. He prayed that ignorant robbers would have no use for the latter; for, indeed, among the bandits of the wayside were sometimes kindly thieves who took only what was of value to them, and permitted their victim to retain his life, carcass, and personal effects. Others were less considerate.
As a precaution, Brother Francis wore a black patch over his right eye. The peasants were a superstitious lot and could often be routed by even a hint of the evil eye. Thus armed and equipped, he set out to obey the summons of the Sacerdos Magnus, that Most Holy Lord and Ruler, Leo Pappas XXI.
Nearly two months after leaving the abbey, the monk met his robber on a heavily wooded mountain trail, far from any human settlement except the Valley of the Misborn, which lay a few miles beyond a peak to the west, where, leperlike, a colony of the genetically monstrous lived in seclusion from the world. There were some such colonies which were supervised by hospitalers of Holy Church, but the Valley of the Misborn was not among them. Sports who had escaped death at the hands of the forest tribes had congregated there several centuries ago. Their ranks were continually replenished by warped and crawling things that sought refuge from the world, but some among them were fertile and gave birth. Often such children inherited the monstrosity of the parent stock. Often they were born dead or never reached maturity. But occasionally the monstrous trait was recessive, and an apparently normal child resulted from the union of sports. Sometimes, however, the superficially “normal” offspring were blighted by some invisible deformity of heart or mind that bereft them, seemingly, of the essence of humanity while leaving them its appearances. Even within the Church, some had dared espouse the view that such creatures truly had been deprived of the Dei imago from conception, that their souls were but animal souls, that they might with impunity under the Natural Law be destroyed as animal and not Man, that God had visited animal issue upon the species as a punishment for the sins that had nearly destroyed humankind. Few theologians whose belief in Hell had never failed them would deprive their God of recourse to any form of temporal punishment, but for men to take it upon themselves to judge any creature born of woman to be lacking in the divine image was to usurp the privilege of Heaven. Even the idiot which seems less gifted than a dog, or a pig, or a goat, shall, if born of woman, be called an immortal soul. thundered the magisterium, and thundered it again and again. After several such pronouncements, aimed at curbing infanticide, had issued from New Rome, the luckless misborn had come to be called the “Pope’s nephews,” or the “Pope’s children,” by some.
“Let that which is born alive of human parents be suffered to live,” the previous Leo had said, “in accordance with both the Natural Law and the Divine Law of Love; let it be cherished as Child and nurtured, whatever its form and demeanor, for it is a fact available to natural reason alone, unaided by Divine Revelation, that among the Natural Rights of Man the right to parental assistance in an attempt to survive is precedent to all other rights, and may not be modified legitimately by Society or State except insofar as Princes are empowered to implement that right. Not even the beasts of the Earth act otherwise.”
The robber that accosted Brother Francis was not in any obvious way one of the malformed, but that he came from the Valley of the Misborn was made evident when two hooded figures arose from behind a tangle of brush on the slope that overlooked the trail and hooted mockingly at the monk from ambush, while aiming at him with drawn bows. From such a distance, Francis was not certain of his first impression that one hand grasped a bow with six fingers or an extra thumb; but there was no doubt at all that one of the robed figures was wearing a robe with two hoods, although be could make out no faces, nor could be determine whether the extra hood contained an extra head or not.
The robber himself stood in the trail directly ahead. He was a short man, but heavy as a bull, with a glazed knob of a pate and a jaw like a block of granite. He stood in the trail with his legs spread wide and his massive arms folded across his chest while he watched the approach of the small figure astride the ass. The robber, as best Brother Francis could see, was armed only with his own brawn and a knife which be did not bother to remove from his belt-thong, He beckoned Francis forward. When the monk stopped fifty yards away, one of the Pope’s children unleashed an arrow; the missile whipped into the trail just behind the donkey, causing the animal to spurt ahead.
“Get off,” the robber ordered.
The ass stopped in the path. Brother Francis tossed back his hood to reveal the eye patch and raised a trembling finger to touch it. He began lifting the patch slowly from his eye.
The robber tossed back his bead and laughed a laugh that might have sprung, Francis thought, from the throat of Satan; the monk muttered an exorcism, but the robber appeared untouched.
“You black-sacked jeebers wore that one out years ago,” he said. “Now get off.”
Brother Francis smiled, shrugged, and dismounted without further protest. The robber inspected the donkey, patting its flanks, examining teeth and hooves.
“Eat? Eat?” cried one of the robed creatures on the hillside.
“Not this time,” barked the robber. “Too scrawny.”
Brother Francis was not entirely convinced that they were talking about the donkey.
“Good day to you, sir,” the monk said pleasantly. “You may take the ass. Walking will improve my health, I think.” He smiled again and started away.
An arrow slashed into the trail at his feet.
“Stop that!” howled the robber, then to Francis: “Now strip. And let’s see what’s in that roll and in the package.”
Brother Francis touched his begging bowl and made a gesture of helplessness, which brought only another scornful laugh from the robber.
“I’ve seen that alms-pot trick before too,” he said. “The last man with a bowl had half a heklo of gold hidden in his boot. Now strip.”
Brother Francis, who was not wearing boots, hopefully displayed his sandals, but the robber gestured impatiently. The monk untied his bindlestiff, spread its contents for display, and began to undress. The robber searched his clothing, found nothing, and tossed the clothing back to its owner, who breathed his gratitude; he had been expecting to be left naked on the trail.