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LADY REPORTER: If there was a recent test shot in the Orient, which do you think more probable: a subterranean explosion that broke surface, or a space-to-earth missile with a defective warhead?

DEFENSE MINISTER: Madam, your question is so conjectural that you force me to say: “No comment.”

LADY REPORTER: I was only echoing Sir Rische and Delegate Jerulian.

DEFENSE MINISTER: They are free to indulge in wild speculation. I am not.

SECOND REPORTER: At the risk of seeming wry — What is Your Lordship’s opinion of the weather?

DEFENSE MINISTER: Rather warm in Texarkana, isn’t it? I understand they’re having some bad dust storms in the Southwest. We may catch some of it hereabouts.

LADY REPORTER: Are you in favor of Motherhood, Lord Ragelle?

DEFENSE MINISTER: I am sternly opposed to it, Madam. It exerts a malign influence on youth, particularly upon young recruits. The military services would have superior soldiers if our fighting men had not been corrupted by Motherhood.

LADY REPORTER: May we quote you on that?

DEFENSE MINISTER: Certainly, Madam — but only in my obituary, not sooner.

LADY REPORTER: Thank you. I’ll prepare it in advance.

Like other abbots before him, the Dom Jethrah Zerchi was by nature not an especially contemplative man, although as spiritual ruler of his community he was vowed to foster the development of certain aspects of the contemplative life in this flock, and, as a monk, to attempt the cultivation of a contemplative disposition in himself. Dom Zerchi was not very good at either of these. His nature impelled him toward action even in thought; his mind refused to sit still and contemplate. There was a quality of restlessness about him which had driven him to the leadership of the flock; it made him a bolder ruler, occasionally even a more successful ruler, than some of his predecessors, but that same restlessness could easily become a liability, or even a vice.

Zerchi was vaguely aware, most of the time, of his own inclination toward hasty or impulsive action when confronted by unslayable dragons. Just now, however, the awareness was not vague but acute. It operated in unfortunate retrospect. The dragon had already bitten St. George.

The dragon was an Abominable Autoscribe, and its malignant enormity, electronic by disposition, filled several cubical units of hollow wall space and a third of the volume of the abbot’s desk. As usual, the contraption was on the blink. It miscapitalized, mispunctuated, and interchanged various words. Only a moment ago, it had committed electrical lese majeste on the person of the sovereign abbot, who, after calling a computer repairman and waiting three days for him to appear, had decided to repair the stenographic abomination himself. The floor of his study was littered with typed scraps of trial dictation. Typical among these was one which bore the information:

testing tesTing testing? TESting testing? damNatioN?

whY the craZY capiTALs# now Is the tiMe foR alL gooD memoriZERS to Gum to tHe aCHe of the bookLEGgerS?

Drat; caN yOu do beTTer in LAtin# now traNsLaTe; nECCesse Est epistULam sacri coLLegio mIttendAm esse statim dictem? What’s wrong WITH tHe blasTED THing#

Zerchi sat on the floor in the midst of the litter and tried to massage the involuntary tremor out of his forearm, which had been recently electrified while exploring the Autoscribe’s intestinal regions. The muscular twitching reminded him of the galvanic response of a severed frog’s leg. Since he had prudently remembered to disconnect the machine before tampering with it, he could only suppose that the fiend who invented the thing had provided it with facilities for electrocuting customers even without power. While tweaking and tugging at connections in a search for loose wires, he had been assaulted by a high voltage filter capacitor which had taken advantage of an opportunity to discharge itself to ground through the person of the Reverend Father Abbot when Reverend Father’s elbow brushed against the chassis. But Zerchi had no way of knowing whether he had fallen victim to a law of Nature for filter capacitors or to a cunningly devised booby trap aimed at discouraging customer-tampering. Anyway, he had fallen. His posture on the floor had come about involuntarily. His only claim to competence at the repair of polylinguistic transcription devices lay in his proud record of once having extracted a dead mouse from the information storage circuitry, thereby correcting a mysterious tendency on the part of the machine to write double syllables (doudoubleble sylsylabablesles). Having discovered no dead mice this time, he could feel for loose wires and hope Heaven had granted him charismata as an electronic healer. But it was apparently not so.

“Brother Patrick!” he called toward the outer office, and climbed wearily to his feet.

“Hey, Brother Pat!” he shouted again.

Presently the door opened and his secretary waddled in, glanced at the open wall cabinets with their stupefying maze of computer circuitry, scanned the cluttered floor, then warily studied his spiritual ruler’s expression. “Shall I call the repair service again, Father Abbot?”

“Why bother?” Zerchi grunted. “You’ve called them three times. They’ve made three promises. We’ve waited three days. I need a stenographer. Now! Preferably a Christian. That thing—” he waved irritably toward the Abominable Autoscribe—”is a damned infidel or worse. Get rid of it. I want it out of here.”

“The APLAC?”

“The APLAC. Sell it to an atheist. No, that wouldn’t be kind. Sell it as junk. I’m through with it. Why, for Heaven’s sake, did Abbot Boumous — may his soul be blessed — ever buy the silly contraption?”

“Well, Domne, they say your predecessor was fond of gadgets, and it is convenient to be able to write letters in languages you yourself can’t speak.”

“It is? You mean it would be. That contraption — listen, Brother, they claim it thinks. I didn’t believe it at first. Thought, implying rational principle, implying soul. Can the principle of a ‘thinking machine’ — man-made — be a rational soul? Bah! It seemed a thoroughly pagan notion at first. But do you know what?”

“Father?”

“Nothing could be that perverse without premeditation! It must think! It knows good and evil, I tell you, and it chose the latter. Stop that snickering, will you? It’s not funny. The notion isn’t even pagan. Man made the contraption, but he didn’t make its principle. They speak of the vegetative principle as a soul, don’t they? A vegetable soul? And the animal soul? Then the rational human soul, and that’s all they list in the way of incarnate vivifying principles, angels being disembodied. But how do we know the list is comprehensive? Vegetative, animative, rational — and then what else? That’s what else, right there. That thing. And it fell. Get it out of here — But first I’ve got to get a radiogram off to Rome.”

“Shall I get my pad, Reverend Father?”

“Do you speak Alleghenian?”

“No, I don’t.”

“Neither do I, and Cardinal Hoffstraff doesn’t speak SouthWest.”

“Why not Latin, then?”

“Which Latin? The Vulgate or Modern? I don’t trust my own Anglo-Latin, and if I did, he’d probably not trust his.” He frowned at the bulk of the robotic stenographer. Brother Patrick frowned with him, then stepped over to the cabinets and began peering into the maze of subminiature circuit components.

“No mouse,” the abbot assured him.

“What are all these little knobs?”

“Don’t touch!” Abbot Zerchi yelped as his secretary curiously fingered one of several dozen sub-chassis dial settings. These sub-chassis controls were mounted in neat square array in a box, the cover of which the abbot had removed, bore the irresistible warning: FACTORY ADJUSTMENTS ONLY.