He had thought deeply about everything in the course of that ride from the rout below Morguhn Hall to Morguhnpolis, and had decided that his constant loneliness and longing for his dead wife was actually what had driven him into this sorry mess of a rebellion. Not religion, not envy, not hate, just simple, soul-deep loneliness.
Brother Hari had urged him to take another wife, either from within the Duchy of Morguhn or from beyond, had begged him close his empty, echoing townhouse and come to bide at Horse Hall, at least for a while. Dear old Hari—no man could ask a more loving brother or more generous friend. And, at that thought, Drehkos felt real regret that he had had even a small part in the slaying of the one person his older brother sincerely loved—Vaskos, the komees” illegitimate son.
As he led his heterogeneous band of Morguhnpolisee and Vawnee westward toward Bloody Ford and Raider Gap, he bade a silent and infinitely sorrowful farewell to the duchy of his birth, knowing that he would never again see its rolling leas, its verdant fields, or the Morguhnpolis house where he once had been so happy.
“Goodbye, dear brother Hari, please try to forgive me. Goodbye again, Rehbehkah, my own dear love, I’ll be with you soon.”
If Vahrohneeskos Drehkos Daiviz was repentant, his sister-in-law, Komeesah Hehrah Daiviz, was anything but. For days she raged whenever anything or anyone reminded her of her three youngest daughters. She had been so certain of their loyalty, so sure they would cleave always to the True Faith, into which they had been baptized and in which she had reared them, regardless of Komees Hari’s frequently loud and vociferous disapproval. Yet, when the time at last arrived, what did the three sisters—flesh of her flesh—do but betray her and everything which she believed in and had taught them? Not only had her recreant spawn given the bastard sufficient forewarning so he and his man were able to arm and fight their way out of the hall—killing four good Christian men in the process—but the shameless hussies had most certainly been responsible for jamming the closing mechanism of the main gate and had been waiting in the courtyard with saddled horses.
Even so, it had been a near thing, and the valiant warriors of the Faith might still have run them down or arrowed them, had not that whoreson’s retainer lingered within the entry passage, his presence unsuspected until he had treacherously cut down three more of her warriors. But God had favored His Cause with regard to that one pagan. The brave Danos had crept into the passage and driven an arrow into the heathen’s chest, then put another in his back when he tried to ride out. But the delay had been enough.
Hehrah could not imagine why three good, pious-seeming girls, who had not appeared at all attached to their Sun-worshiping sire for many years, would become so murderously disloyal, all of an instant. Why, why would Eeohabnah and Mehleesah and … and even little Behtee conspire to cost the lives of decent, God-fearing men with no higher motive than to prolong the unholy existence of a bantling half-brother? And the truly amazing fact was that he was almost a stranger to the girls, since even the eldest had seen him no more than two other times in her life.
The Bastard, which was all she ever called Keeleeohstos Vaskos, was a byblow of her husband’s youth and, consequently, of roughly her own age-though she always asserted him “old enough to be my father!” She had, since first her father had married her to Komees Hari and she had learned of her noble husband’s love for both the boy and the half-kindred peasant who had farrowed him, actively hated them both almost as much as she hated her coarse, barbaric heathen spouse. She had long relished the thought of seeing the Bastard dead—as dead as his pagan bitch of a mother, who, no doubt, had been frying these twenty-odd years in the deepest pit of Perdition. But his demise had not really obsessed her until his old fool of a father had announced his intention to have the Thirds Council legitimatize the object of her hatred, that he might be named and confirmed heir to the title and lands of Daiviz.
Since none of her boy children had survived infancy, she had long ago promised her eldest daughter, Djoodith, that title and lands and wealth would, upon the death of Komees Hari, go to the girl’s husband, Eeahgos of Mahrtospolis, second son of the komees of that city, a Kathahrohs or pure-blood Ehleen and, most important, a good Christian. She knew the Bastard to be as much a pagan as his horse-loving, Christ-hating father. To declare him legitimate and confirm him heir would be to dash her fondest hopes and dreams; it would mean that, barring a heaven-sent miracle, never would she live to see the lands and monies of Daiviz reaffirmed to the service of God and the True Faith—from which service they had been stolen by her husband’s barbarian forebears.
She had confided her hopes and her fears to her only peer then a member of the Thirds—dear, sweet Myros of Deskahti. It was thanks only to him and to the few other fine, upstanding men who clove still to the old loyalties that Komees Hari’s nefarious design had not been accomplished three years ago.
Because he knew of her fears of her husband and the Bastard, knew of her unparalleled devotion to the Faith, knew of her love for all things Ehleen and her deep and uncompromising contempt for the Kindred and all they represented, Myros had first approached her, dropped a few hints of the planned glories, then introduced her to the new kooreeos of Morguhn, the saintly Skiros.
She had become one of the very few women and the only noble woman who had been initiated into the Deeper Mysteries of the Faith, and, if she had been a zealous Christian previously, the witnessing of her first Holy Sacrifice made her a fanatic. The spurt of blood under the keen edge of the Holy Skiros’ knife, the dying screams of the pagan child whom he was sending to God, had fulfilled in her a longing which she had never before recognized.
And when she partook of that Communion Cup, she had known to the innermost fiber of her being that the blood of that pagan child truly had been transmuted into the authentic Blood of Christ, for she could feel that precious holiness spreading out from her vitals, permeating the whole of her being with its blessed goodness. Since that miraculous event, she had never missed any of the necessarily rare and clandestine repetitions; indeed, on one occasion when the blessed Skiros had lacked a Sacrifice, she had contributed little Ehlaina, her pretty blond love girl.
She had hoped to take both the Bastard and his retainer alive so that the personal priest, recently sent her by the Holy Skiros, might offer them as Sacrifice, and all true Christians in her hall, especially her three daughters, might be recipients of that all-encompassing holy goodness. Which was another reason why the defections of her girls had so maddened her. Nor had the defeat of her alternate plan improved her disposition.
Red Death, the blood-bay king stallion of Komees Hari’s herds, had been an object of her hatred since, upon the death of his predecessor—the redoubtable Boar Killer—her husband had bought him back from the barbarian princeling whose warhorse he had been. In the nearly ten years since this dumb, brute animal had been brought from the north, she had watched in sick hatred as the komees evinced more and ever more friendship and respect and, yes, even love for the huge beast. He lavished more devotion on that horse than ever he had on her or their daughters, yet had the temerity to brutally denounce the civilized pleasures she took with her succession of love girls as depraved and unnatural!
Still trembling with rage at the escape of the Bastard, she had called to her Gaios Morguhn—despite his name and un-Ehleen appearance, he was a good and dutiful son of the Holy Church—and ordered him to mindcall Red Death. It would do her heart good to see him, at least, butchered to the Glory of Christ