She poured some of the watered kappa spirit into the calabash then raised it to her own lips and handed it to him. She seemed happier than she had been for many, many days.
‘What is this joy of which you speak?’ he said haltingly in Bayani. His head was reeling.
‘Oruri has looked upon us,’ explained Mylai Tui.
‘I am no wiser.’
Mylai Tui laughed. ‘My lord, you are great with wisdom but not with perception.’ She pirouetted. ‘Whereas I,’ she continued, ‘am now indisputably great with child.’
TWENTY-ONE
It was in the seventh month of the reign of Enka Ne the 610th that the forest tribe known to the people of Baya Nor as the Lokhali attacked the temple of Baya Lys. Although Baya Lys was three days’ journey from Baya Nor overland, it was only one full day’s journey away on the Canal of Life. Apart from the ignominy of having a temple desecrated and its priestly occupants put to death in various dreadful ways, the Bayani felt that this warlike tribe was getting too near to the sacred city for comfort.
Accordingly, Enka Ne declared a holy war. The standing army of Baya Nor was swollen by volunteers; and when the oracle decreed that the time and circumstances were propitious for victory, over two thousand men moved off into the forest along the overland route.
Poul Mer Lo had asked to be allowed to go with them, not because he had any desire to participate in the kind of bloody vengeance that the Bayani were eagerly anticipating, but because he remembered the last evening of the religious progress on which he had been permitted to accompany Enka Ne the 609th.
While he was spending a resdess night in one of the guest cells of Baya Lys, Shah Shan had come to him, bringing a bundle that had contained one plasdc visor, two atomic grenades and a wrecked transceiver. These, said Shah Shan, had been found by the priests of Baya Lys near a blackened hole in the forest—in territory that was near to the land occupied by the Lokhali.
When Poul Mer Lo had suggested that Enka Ne might treat with the Lokhali to obtain news of any survivors from the Gloria Mundi, Shah Shan had rejected the idea instantly. The Lokhali, he had explained, lived for war. Not only was it impossible to have peaceful relations with them, but it was also beneath the dignity of the superior and civilized people of Bay Nor.
There the matter had ended. Since that time, Poul Mer Lo had not pressed his suggestion, knowing that in matters of this nature even Enka Ne, alias Shah Shan, had a closed mind.
But now the Lokhali had broken the uneasy state of peace— or, more accurately, non-war—that had existed between them and the Bayani. It was a golden opportunity for going along with the avenging army and trying to discover if any of the Lokhali had encountered any survivors of the Gloria Mundi. Twelve people had travelled in the star ship. Three were accounted for. But of the remaining nine there had been no news whatsoever. The forest might have swallowed them. Or the occupants of the forest. There was no trace of them save the relics that Shah Shan had brought to the guest cell at Baya Lys.
Poul Mer Lo’s application was rejected. It was rejected in person by Enka Ne in the Temple of the Weeping Sun.
It was the first and last time Poul Mer Lo had audience with Enka Ne the 610th. Unlike his predecessor, he was an old, old man. The ceremonial plumage lay ill upon him. His bird cry was thin and reedy. He strutted sadly, like one who was too heavily burdened with care and responsibility—which, probably, was the case.
‘I am told you are a teacher, Poul Mer Lo,’ he had said.
‘Yes, lord, that is so.’
‘It is the province of a teacher to teach, is it not?’
‘Yes, lord.’
‘Then teach, Poul Mer Lo, and leave more weighty matters to those who know how best to deal with them. The hunter should remain with his darts, the warrior with his trident, and the teacher with his—what is the word you have given us?— sku-ell.’
Then Enka Ne uttered his desolate bird cry, indicating that the audience was at an end. As Poul Mer Lo withdrew, he heard the god-king vainly trying to stifle a paroxysm of coughing.
The expedition against the Lokhali was brief and successful. After eleven days, the victorious army—minus about four hundred and fifty casualties—returned to Baya Nor with nearly one hundred prisoners.
Enka Ne addressed the prisoners at considerable length in the sacred city, regardless of the fact that they could not understand a word of what he was saying. Then he decreed that every eighth man should be set free, without food or weapons, to make his way back—if he could—to the land of the Lokhali, there to report on the clemency and omnipotence of Enka Ne. The remainder were to be crucified on the Fourth Avenue of the Gods to demonstrate the vengeance of Oruri and the unprofitability of attacking Bayani temples.
On the day of crucifixion, which had been declared a day of celebration and rejoicing, Poul Mer Lo, in common with several thousand Bayani, strolled along the Fourth Avenue of the Gods.
Apart from the fact that nearly ninety men were dying in a slow and altogether gruesome manner, the scene was vaguely reminiscent of a terrestrial fair or carnival. Cheapjacks were offering various delicacies and novelties, jinricksha men— using two-wheeled carriages, by grace of the stranger, Poul Mer Lo—were doing a roaring trade in slow journeys between the rows of wooden crosses. And children were working off their surplus energies by pelting the dying Lokhali with stones, offal and small aromatic missiles compounded of excreta.
Poul Mer Lo, steeling himself against the suffering, passed the dying Lokhali, one by one, and tried to observe them with scientific detachment.
He failed. The stench and the pain and the cries were too much for him. He did not even notice that they were all taller than the Bayani or that most of them possessed four fingers and a thumb.
However, as he passed one who was clearly in extremis, he heard a few words—half murmured, half moaned—that stopped him in his tracks and brought back visions of a world that he would never see again.
‘Griiss Gott,’ sobbed the Lokhali, ‘Grtiss Gott! Thank you … Thank you … “chantez de faire votre connaissance” … Man … Woman … Good morning … Good night. Hello! Hello! Hello!’
‘Where are they?’ demanded Poul Mer Lo in Bayani.
There was no response.
‘Where are they—the strangers?’ he repeated in English. Again there was no response.
‘Ou est les etrangers?’
Suddenly the Lokhali’s body jerked spasmodically. Then he gave a great cry and hung slackly on the wooden cross.
In a fury of frustration, Poul Mer Lo began to shake the corpse.
But there was no miracle of resurrection.
TWENTY-TWO
Paul Marlowe was no longer quite so dissatisfied with his ‘Extra-Terrestrial Academy’. In the last few months both Zu Shan and Nemo had made quite remarkable progress. Once Paul had managed to convince them that it was both a privilege and a pleasure for any thinking person to find out as much as possible about the world in which he exists, and that knowledge brought the power to accomplish much that could not be otherwise achieved, the boy and the crippled child became filled with insatiable curiosity.
It was as if something had exploded in their minds, sweeping away all the inhibitions, the closed-thought attitudes, and the deadening traditions of centuries of Bayani culture. The sophisticated savages became primitive scientists. They no longer accepted what they were told. They challenged it, they tried to refute it, they asked awkward questions. By Earth standards, Zu Shan was about fifteen—three or four years younger than his dead brother—and Nemo could not be more than six. Yet hardship and suffering had brought them a premature maturity. So that when they did eventually grasp the importance of learning, they began to learn at a very high speed.