Dukhi nodded again, hiding his impatience. He had not come to hear a lecture on the caste system.
“Now just as you, a leather-worker, have to do your dharmic duty towards your family and society, the teacher must do his. You would not deny that, would you, Dukhi?”
Dukhi shook his head.
“Punishing your sons for their misdeeds was part of the teacher’s duty. He had no choice. Do you understand?”
“Yes, Panditji, punishment is sometimes necessary. But such a terrible beating?”
“It was a terrible offence that they-”
“But they are only children, and curious, like all — ”
Pandit Lalluram rolled his eyes at the interruption, pointing heavenward with the index finger of his right hand to silence Dukhi. “How can I make you understand? You do not have the knowledge that would help you to appreciate these matters.” Now the note of patient suffering in his voice was replaced by something harsher. “Your children entered the classroom. They polluted the place. They touched instruments of learning. They defiled slates and chalks, which upper-caste children would touch. You are lucky there wasn’t a holy book like the Bhagavad Gita in that cupboard, no sacred texts. Or the punishment would have been more final.”
Dukhi was calm as he touched Pandit Lalluram’s sandals to take his leave. “I understand completely, Panditji, thank you for explaining to me. I am so lucky — you, a Chit-Pavan Brahmin, wasting precious time on an ignorant Chamaar like me.”
Pandit Lalluram absently lifted his hand in farewell. There was a small doubt in his mind as to whether he had been flattered or insulted. Presently, though, another vigorous belch came rumbling upwards, displacing the doubt and putting both mind and belly at ease.
On the way home, Dukhi came across his friends who were still smoking under the tree by the river. “Oyeh, Dukhi, out so late in that part of the village?”
“Went to see that Chit-Pavan Brahmin,” said Dukhi, and narrated his visit in detail. “Goo-Khavan Brahmin is what he should be called instead.”
They laughed with delight, and Chhotu agreed that Shit-Eating Brahmin was indeed a more suitable name. “But how does he have the appetite, after gobbling a pound of ghee and two pounds of sweets at every meal?”
“He gave me this ointment for the children,” said Dukhi. They passed the tin around, examining, sniffing the contents.
“Looks like boot polish to me,” said Chhotu. “He must apply it to his head every morning. That’s why it shines like the sun.”
“Aray bhaiya, you are confusing his head with his arse-hole. That’s where he applies the polish — that’s where the sun shines from, according to his caste brothers. That’s why the shit-eaters all try to lick their way into it.”
“I have a shlokha of advice for all of them,” said Dayaram, and recited in mock Sanskrit, imitating the exalted cadences of a pujari reading scriptures: “Goluma Ekdama Tajidevum! Chuptum Makkama Jhaptum!”
The men roared at the references to buggery and copulation. Dukhi threw the tin in the river. Leaving his friends to speculate about what exactly, if anything, lay below the rolls of fat that constituted Pandit Lalluram’s belly, he went home.
He told Roopa he would be leaving early next morning for town. “My mind is made up. I am going to talk to Ashraf the tailor.”
She did not ask why. Her mind was busy planning the strategy for another nocturnal assault on someone’s butter-churn, this time for her children’s backsides.
Ashraf wanted no payment to apprentice Dukhi’s sons. “They will be a help to me,” he said. “And how much food can two little boys eat? Whatever we cook, they will share with us. That’s all right, nah? No restrictions?”
“No restrictions,” said Dukhi.
Two weeks later he returned to the tailor’s shop with Ishvar and Narayan. “Ashraf is like my brother,” he explained to the children. “So you must always call him Ashraf Chacha.”
The tailor beamed with pleasure, honoured by the title of uncle, as Dukhi continued, “You will stay with Ashraf Chacha for some time, and learn with him. Listen carefully to everything he says, and treat him with the same respect you have for me.”
The boys had been prepared for the separation in advance by their father. This was only the formal announcement. “Yes, Bapa,” they answered.
“Ashraf Chacha is going to turn you into tailors like himself. From now on, you are not cobblers — if someone asks your name, don’t say Ishvar Mochi or Narayan Mochi. From now on you are Ishvar Darji and Narayan Darji.”
Then Dukhi gave them each a pat on the back, and a slight push, as though to propel them into the other maris keeping. They left their father’s side and stepped towards the tailor, who put out his hands to receive them.
Dukhi watched Ashraf’s fingers, the warmth with which he gripped the children’s shoulders. Ashraf was a good and gentle man, he knew his sons would be well-cared for. All the same, an icy ache was spreading around his heart.
During the journey back to the village, he slumped in the bullock cart, feeling exhausted, barely aware of the wheels jouncing over ruts and bumps, jarring his bones. Simultaneously, he felt crazy surges of energy that made him want to hop out of the cart and run. He knew he had done the best thing possible for his sons, and a weight had lifted. Why, then, did he not feel lighter? What was this other thing pressing down on him?
Late in the afternoon he jumped off the bullock cart by the village road. Roopa was sitting idle in the hut, staring out the entrance, when his shadow appeared in the doorway. He told her everything was settled.
She looked at him accusingly. He had made a hole in her life that nothing could fill. Each time she thought of her two sons — distanced by miles to live with a stranger, and a Muslim at that — then her grief leapt up into her throat, and she felt she would choke, she told her husband. He observed bitterly that at least his Muslim friend treated him better than his Hindu brothers.
Muzaffar Tailoring Company was located on a street of small family businesses. There was a hardware store, coal-merchant, banya, and miller, all in a row, the shops identical in shape and size, distinguished solely by the interior noises and smells. Muzaffar Tailoring Company was the only one that displayed a signboard.
Ashraf’s shop was cramped, as were the living quarters over it: one room and kitchen. He had married last year, and had a month-old daughter. His wife, Mumtaz, was less pleased than he to have two more mouths staying with them. It was decided that the apprentices would sleep in the shop.
Ishvar and Narayan were overwhelmed by the sudden change in their lives. Buildings, electric lights, water that flowed from taps — everything so different from the village, and so amazing. On the first day they sat in awe on the stone steps outside the shop, watching the street and seeing a universe of frightening chaos. Gradually, they perceived the river of traffic in the street and, within it, the currents of handcarts, bicycles, bullock carts, buses, and the occasional lorry. Now they learned the wild river’s character. They were reassured that it was not all madness and noise, there was a pattern in things.
They observed people come to the banya to purchase salt, spices, coconut, pulses, candles, oil. They saw grain being taken to the miller to be made into flour. The miller’s arms slowly became white while he worked; sometimes, his face and eyelashes too. The coal-merchant’s arms and face turned black as the hours progressed; his delivery boys ran back and forth all day with baskets of coal. Ishvar and Narayan loved to watch their neighbours when they washed at night, emerging brown from behind their daytime colours.