The province of Chorassan is almost on the borders of China. From China to Sogd is about two months journey, through impracticable deserts of sand, where there is no water; for which reason the Chorassanians can make no irruptions into China. The most westerly province of China is Medu, which borders on Thibet, and the two nations are often at war. A person who had been in China, informed us, that he had seen a man at Canfu, who had traveled from Samare, all the way on foot, through all the cities in China, with a vessel of musk on his back for sale; which he might easily do, as the part of Thibet, which produces musk, is contiguous to China. The Chinese carry off as many of the animals which produce musk as they can procure; but the musk of Thibet is far better than that of China, because the animal feeds on aromatic plants in the mountains of Thibet, while in China it has to subsist upon the ordinary pastures; and because the inhabitants of Thibet preserve their cods of musk in its natural state of purity, while the Chinese adulterate all that gets into their hands; for which reason the musk of Thibet is in great request among the Arabs. The most exquisite of all the sorts of musk, is that which the musk animals leave behind them, in rubbing themselves on the rocks of their native mountains. The humour whence the musk is generated, falls down towards the navel of the animal, where it gathers into tumors like grumous blood; and when this tumor is ripe, it produces a painful itching, on which the animal rubs himself against rocks or stones till he bursts the tumor, and the contents run out and coagulate on the stone; after which, the wound heals, and the humour gathers again as before. There are men in Thibet who make it their business to collect this species of musk, which they preserve in bladders, and which, having ripened, naturally surpasses all others in goodness, just as ripe fruit exceeds in flavour that which is pulled green. There is another way of procuring musk, either by ensnaring the animals, or shooting them with arrows; but the hunters often cut out the bags before the musk is ripe or fully elaborated, in which case, the musk at first has a bad scent, till the humour thickens, after which it turns to good musk, though this sometimes takes a long while. The musk animal is like our roebuck, his skin and colour the same, with slender legs, and smooth slightly bent horns; having on each side two small white teeth, about half a finger-length, which rise about his muzzle, not much unlike the form of the teeth of the elephant, and by which he is distinguished from other roebucks.
The letters from the emperor of China, to the viceroys, governors, eunuchs, and lieutenants, are conveyed on post-horses, which are distinguished by cut tails, and these are disposed at regular stations, all over the empire, almost like the posts among the Arabs. In China, every man, from the emperor to the meanest of the people, makes water standing160; and for this purpose, persons of dignity have gilded hollow canes, a cubit long, to convey their water to a distance. They are of opinion, that pains in the kidneys, strangury, and even the stone, are occasioned by urining in a sitting posture, as the reins cannot free themselves absolutely from evil humours, except by evacuating in an erect position. They do not mould the heads of new born infants into a round form as we do, as they allege that this practice injures the brain, and impairs the senses. They suffer their hair to grow, which is carefully combed. The nation is divided into tribes, like those of the Arabs and some others, and no man ever marries in his own tribe: just as the children of Thummim among the Arabs never take a wife from that tribe. Or, for example, a man of the tribe of Robayat marries a daughter of the tribe Modzar, and a Modzar marries a Robayat; and they are of opinion, that such alliances add to the dignity and power of their children.
In the kingdom of the Balhara, and all the other kingdoms of the Indies, there are men who burn themselves in consequence of their belief in the doctrine of transmigration. When a man has come to this resolution, he asks leave of the king, which being obtained, he goes in procession round all the public squares of the city, and proceeds to the place appointed, where a pile of dry wood is ready for the purpose, having many persons all round to feed the fire, which blazes prodigiously. At last the person comes forward, preceded by a number of instruments, and moves round the pile in the midst of his friends and relations. During this ceremony, some person places on his head a garland of straw, or dry herbs, filled with burning coals, on which they pour sandrach, which takes fire as strongly as naphtha; notwithstanding of which, he continues his progress without betraying any sense of pain, or change of countenance, though the crown of his head be all on fire, and the stench of his burning flesh is felt all round. At length, he comes up to the pile, and throws himself in, where he is soon reduced to ashes. A credible person says, he once saw an Indian burn himself; and when he came near the pile, he drew out a cangiar, or sharp knife, with which he ripped himself open, and pulling out the lap of his liver with his left hand, cut off a piece of it with his cangiar, and gave it to one of his brothers, talking all the time with the most invincible contempt of death and torture, and at length leaped into the fire, in his passage to hell.
At the accession of some kings of the Indies, the following ceremony is observed: A large quantity of rice is dressed and spread out upon leaves of mousa, in presence of the king. Then three or four hundred persons come, of their own accord, without any constraint whatever; and after the king has eaten of the rice, he gives some of it to all that come forwards in succession, which they eat in his presence; and by this ceremony, they engage to burn themselves on the day when this king dies or is slain, and they punctually fulfil their promise.
In the mountainous parts of India, there are tribes who differ little from those we call Kanisians and Jelidians and who are addicted to all manner of superstition and vice; between whom, and the inhabitants of the people on the coast, there subsists great emulation, each daring the others to imitate them in the performance of strange superstitious tortures. There once came a man from the mountains on this errand, who gathered a multitude of the inhabitants of the coast to the following strange exhibition, daring them to imitate him, or otherwise to acknowledge themselves overcome. He sat down in a place planted with canes, and caused a strong one to be forcibly bent down, to which he strongly fastened the hairs of his head. "Now," said he, "I am going to cut off my own head with this cangiar; and as soon as it is severed from my body, let go the cane, and when my head flies up into the air, I will laugh, and you shall hear me." But the people of the coast had not courage to imitate him161. The person who related this, did it without emotion or wonder; and in our times, these facts are generally known, as this part of the Indies is in the neighbourhood of the country of the Arabs, and we hear from thence every day.
160
This alludes to the custom of the Arabs, and other orientals, to squat upon this occasion. –E.
161
It is presumable, that this was a mere bravado, in the full confidence that no one would be found sufficiently foolhardy to engage to follow the example. It is needless to say, that the promise of laughing aloud could not have been performed; so that any one might have safely accepted the challenge, conditioning for the full performance of the vaunt. –E.