Cuba produces great numbers of birds, as pigeons, turtle-doves, partridges like those of Spain but smaller, and cranes. There are none of these two latter on the other islands, but there are cranes on the continent. There is another bird, not found on the continent, as large as cranes, which are white when young, but grow red at their full growth, which are called flamences or flamingos. These would have been much valued in New Spain, for the curious feather-works which are made by the natives. These flamingos are found in vast flocks of 500 to 1000 together. They seldom fly, but stand much in the water. When the Indians kept any of these birds about their houses, they had to put salt into the water they gave them to drink. There are infinite numbers of parrots, which are very good eating when young, about the month of May. They have few land animals, except a kind of rabbits like those of Hispaniola; but to make amends for this want, they have vast quantities of fish both in the sea and the rivers: among these the chiefest is tortoises or turtles, in vast abundance, excellent of their kind, and very wholesome, which cure the leprosy and the itch, in such as are content to make them their constant food. It produces maize or Indian corn in great abundance; and every thing considered, it may be pronounced the finest and best provided country in that part of the world. The natives of Cuba were of the same nation with those of the Lucayos islands, a good sort of people, and very well tempered. They were governed by caciques, having towns of 200 or 300 houses, in each of which several families resided, as in Hispaniola.
They had no religion, having no temples, idols, or sacrifices; but they had a kind of conjuring priests or jugglers, like those in Hispaniola, who pretended to have communication with the devil, and to obtain answers from him to their questions. To obtain this favour, they fasted three or four months, using only the juice of herbs; and when reduced to extreme weakness, they were worthy of inspiration, and to be informed whether the seasons of the year would be favourable or otherwise; what children were to be born, and whether those born were to live, and such like questions. These conjurors, who were called behiques, were the oracles of the natives, whom they led into many superstitions and absurdities; pretending to cure the sick by blowing on them, and other mummeries, muttering some unintelligible words between their teeth. The natives of Cuba acknowledged that the heavens and earth, and all things contained in these, had been created. They are even said to have had traditions concerning the flood, and the destruction of the world by water, occasioned by three persons who came three several ways. The old men reported, that a sage who knew the approaching deluge, built a great ship, into which he went with his family, and many animals. That he sent out a crow, which remained a long while out, feeding on the dead bodies, and afterwards returned with a green branch. They added many other particulars respecting the deluge, even to two of Noah's sons covering him when drunk, while the third scoffed him; adding that the Indians were descended from the latter, and therefore had no clothes, whereas the Spaniards descended from the other sons, and had therefore clothes and horses. As they lived in towns under the authority of caciques, it is probable that the will of these chiefs served as law.
Some time before the expedition of Velasquez to Cuba, a cacique of the province of Guatiba, in Hispaniola, named Hatuey, to escape from the tyranny of the Spaniards, went over to the eastern end of Cuba with as many of his people as he could induce to accompany him; the distance between the two islands being only eighteen leagues. He settled with his followers in the nearest district of Cuba, called Mayci, reducing the inhabitants of that place to subjection, but not to slavery. In fact slavery does not appear to have been practised in any part of the West Indies, no difference being made even by the caciques between their people and their children; except in New Spain and other provinces of the continent, where they used to sacrifice prisoners of war to their idols. This cacique Hatuey, always had spies in Hispaniola, to inform him what was going on there, as he feared the Spaniards would pass over into Cuba. Having information of the admiral's design, and the intended expedition of Velasquez, he assembled all the warriors of his tribe, and putting them in mind of the many sufferings they had endured under the Spaniards, he informed them of their new intentions. Then taking some gold from a basket of palm leaves, he addressed them as follows: "The Spaniards have done all these things which I have told you of for the sake of this, which is the god whom they serve, and their only object in coming over to this island is in search of this their lord. Let us therefore make a festival, and dance to this lord of the Spaniards, that when they come hither, he may order them not to do us any harm." They accordingly all began to dance and sing, and continued till they were quite tired, as it is their custom to dance from nightfall till daybreak, as long as they can stand. Their dances, as in Hispaniola, are to the music of their songs; and though 50,000 men and women may have assembled at one time, no one differed in the motions of their hands, feet, and bodies from all the rest. But the natives of Hispaniola sung much more agreeably than those of Cuba. After the subjects of Hatuey were quite spent with singing and dancing around the little basket of gold, the cacique desired them not to keep the lord of the Christians in any place whatsoever; for even if they were to conceal him in their bowels, the Christians would rip them up to fetch him out; wherefore he advised them to cast him into the river, where the Christians might not be able to find him; and this they did.
James Velasquez set out from Salvatierra de la Zavana in November 1511, and landed at a harbour called Palina, in the territories of Hatuey, who stood on his defence, taking advantage of the woods, where the Spaniards could not use their horses. During two months, the Indians hid themselves in the thickest parts of the forests, where the Spaniards hunted them out, carrying all they took to Velasquez, who distributed them among his men as servants, not as slaves. Hatuey withdrew into the most inaccessible places of the mountains, where he was at length taken after inexpressible toil, and brought to Velasquez, who caused him to be burnt. After this example of severity, the whole province of Mayci submitted, no one daring any longer to resist. When it was known in Jamaica that Velasquez had gone with the command to Cuba, many of those who were with Esquibel asked leave to go and serve under him. Among these was Panfilo de Narvaez, a gentleman of a graceful person, well behaved, but rather imprudent. He carried with him a company of thirty cross-bows, and was well received by Velasquez, who gave him the chief command under himself. When the Indians of the province of Mayci were reduced under subjection, Velasquez distributed them among the Spaniards as had formerly been done in Hispaniola by Obando, taking the inhabitants of five Indian towns to himself. He likewise founded a town at a harbour on the north side of the island, called Barracoa by the natives, which was the first Spanish colony in this island. From this place Velasquez sent Narvaez with thirty men to reduce the province of Bayamo, about 50 leagues from Barracoa, a fine open country, very fertile and agreeable. Of this company, Narvaez alone was mounted, all the rest marching on foot. The natives of the country came out submissively to meet Narvaez, bringing him provisions, as they had no gold, and were very much astonished at the sight of the mare on which Narvaez rode. The Spaniards took up their residence in a town belonging to the Indians, who, seeing the small number of their invaders, resolved to rid themselves of them by surprise. Narvaez was by no means sufficiently watchful, yet had his mare along with him in the house where he lay, and a guard posted during the night. Near seven thousand Indians had assembled from all parts of the province, armed with bows and arrows, who had resolved to fall upon Narvaez and the Spaniards after midnight, though it was unusual for them to fight during the night. They gave the assault in two places at once, and found the centinels asleep on their posts; but being more eager to plunder the Spaniards than to kill them, as they had always anxiously wished for clothing ever since they saw the Christians, they did not observe the time previously concerted, but began their several attacks at different times, and one of the parties, which was the most forward, even entered the town shouting. Narvaez awoke in great consternation, and the Spaniards, who were astonished at the noise, knew not well what to do in their fright. At length, the Indians whom Narvaez had brought with him from Jamaica, lighted some fire-brands, by which the Spaniards were enabled to see their danger; and Narvaez, though wounded by a stone, found means to come at his mare, which he mounted, and rallied his Spaniards to their defence. At that time part of the horse furniture used by the Spaniards was hung with bells; and on hearing the sound of these, and seeing Narvaez coming towards them at a round trot, with his sword drawn, they lost heart, and not only abandoned the enterprize, but fled out of the country, some of them to the distance of 50 leagues, leaving none but their old and decrepid people behind. After this Velasquez sent a reinforcement to Narvaez, who became absolute master of the country.