On this march towards Caxamarca, the Spaniards suffered intolerably, while passing through the dry and burning sandy desert of Sechura, where for above fifty miles they could not find any water to drink, or a single tree to shelter them from the sun. This desert reaches from San Miguel or the river Piura to the province of Motupe, in which latter they found some well peopled vallies full of verdure, and were supplied with abundance of provisions and refreshments to restore them after the fatigues and privations they had suffered in the desert. Marching from thence by way of the mountain towards Caxamarca, Pizarro was met by an envoy from Atahualpa, bringing presents from that prince, among which were painted slippers and golden bracelets. This messenger informed the governor, that, when he appeared before Atahualpa, he must wear these slippers and bracelets, that the prince might know who he was157. Pizarro received this envoy with much kindness, and promised to do every thing that had been required on the part of Atahualpa; desiring the envoy to inform his sovereign that he might be assured of receiving no injury from him or the Spaniards, on condition that the Peruvians treated them with peace and friendship; as he had it in orders from the king his master, who had sent him to this country, to do no harm to any one without just cause.
On the departure of the Peruvian envoy, Pizarro continued his march with great precaution, being uncertain whither the Indians might not attack him during the passage of the mountains, in one part of which he had to pass through an almost inaccessible narrow defile, where a few resolute men might have destroyed his whole party. On his arrival at Caxamarca, he found another messenger from Atahualpa, who desired that he would not presume to take up his quarters in that place until he received permission for the purpose. Pizarro made no answer to this message, but immediately took up his quarters in a large court, on one side of which there was a house or palace of the Inca, and on the other side a temple of the sun, the whole being surrounded, by a strong wall or rampart of earth. When he had posted his troops in this advantageous situation, he sent captain Soto at the head of twenty horsemen to the camp of Atahualpa, which was at the distance of a league from Caxamarca, with orders to announce his arrival. On coming towards the presence of Atahualpa, Soto pushed his horse into a full career, making him prance and curvet to the great terror of many of the Peruvians, who ran away in a prodigious fright. Atahualpa was so much displeased at his subjects for their cowardice, that he ordered all who had run away from the horse to be immediately put to death.
After Soto had delivered his message, Atahualpa declined giving any direct answer, not choosing to address his discourse immediately to Soto: He spoke first to one of his attendant chiefs, who communicated what the king had said to the interpreter, after which the interpreter explained what had been said to Soto. While this circuitous conversation was going on, Ferdinand Pizarro arrived with some more horsemen, and addressed Atahualpa in the name of his brother, to the following effect. "That his brother the general had been sent to wait upon Atahualpa by his sovereign Don Carlos with an offer of friendship and alliance, and wished therefore to have an audience of his majesty, that he might communicate what had been given to him in charge by the king of Spain." To this Atahualpa replied; "That he accepted with pleasure the offer of friendship from the general, provided he would restore to his subjects all the gold and silver he had taken from them, and would immediately quit the country; and that on purpose to settle an amicable arrangement, he meant next day to visit the Spanish general in the palace of Caxamarca."
After visiting the Peruvian camp, which had the appearance of an immense city, from the prodigious multitude of tents and the vast numbers of men which it contained, Ferdinand Pizarro returned to his brother, to whom he gave a faithful account of every thing he had seen, and of the words of Atahualpa. The answer of that prince gave some considerable uneasiness to Pizarro, as having rather a menacing appearance, more especially considering that the army of the Peruvians outnumbered his own small force in the proportion of one or two hundred to one. Yet as the general and most of those who were with him were men of bold and determined resolution, they encouraged each other during the night to act like men of courage and honour, trusting to the assistance of God in the discharge of their duty. They passed the whole night under arms, keeping strict watch round their quarters, and in complete readiness for whatever might befal.
Early in the morning of the 16th November 1532, Pizarro drew up his small body of men in regular order. Dividing his cavalry into three bodies, under the command of his three brothers, Ferdinand, Juan, and Gonzalo, assisted by the Captains Soto and Benalcazar, he ordered to keep themselves concealed within their quarters till they should receive orders to attack. He remained himself at the head of the infantry, in another part of the inclosed court, having issued the strictest commands that no one should make the smallest motion without his orders, which were to be conveyed by the discharge of the artillery.
Atahualpa employed a great part of the day in arranging his troops in order of battle, pointing out to each of the commanders where and in what manner their divisions were to attack the Spaniards. He likewise sent a detachment of 5000 Peruvian warriors under one of his principal officers named Ruminagui, with orders to take possession of the defile by which the Spaniards had penetrated the mountain, and to kill every one of them who might endeavour to escape in that way158. Atahualpa having given all these orders, began his march and advanced so slowly that in four hours his army hardly proceeded a short league. He was carried in his litter in the usual state, on the shoulders of some of the principal lords of his court, having three hundred Indians marching before him in rich uniforms, who removed every stone or other substance which might obstruct the way, even carefully picking up the smallest straws. He was followed by a numerous train of curacas or caciques, and principal officers of his court, all carried in litters. The Peruvians held the Spaniards in small estimation, they were so few in number, and imagined they could easily make them all prisoners without presuming to make the smallest resistance. One of the caciques had sent to inform Atahualpa not to stand in any awe of the Spaniards, as they were not only few in number, but so effeminate and lazy that they were unable to march on foot without being tired by a very short distance, for which reason they travelled on the backs of large sheep, by which name they distinguished our horses.
In the order already described, Atahualpa entered with all his army and attendants into a large square or enclosure in front of the tambos or palace of Caxamarca; and seeing the Spaniards so few in number and all on foot, as the cavalry remained in concealment, he conceived that they would not certainly dare to stand before him or to resist his commands. Rising up therefore in his litter, be said to his attendants, "These people are all in our power, and will assuredly surrender." To which they all answered that this was certainly the case. At this time, the bishop Don Vincente Valverde advanced towards Atahualpa, holding a crucifix in one hand and his breviary in the other, and addressed him to the following effect.
"There is but one God in three persons who has created the heavens and the earth and all that are therein. He formed Adam the first man out of the dust of the earth, and afterwards made Eve his wife from a rib taken out of his side. All the generations of men are descended from these our first parents, by whose disobedience we have all become sinners, unworthy therefore of the grace and mercy of God, and beyond the hope of heaven, until Jesus Christ our Redeemer was born of the Virgin and suffered death to purchase for us life and immortality. After our Lord had suffered a shameful death upon the cross, he rose again in a glorious manner; and, having remained a short time on earth, he ascended into Heaven, leaving St Peter his vicar on earth, and after him his successors who dwell in Rome, and are named popes by the Christians. These holy successors of St Peter have divided all the countries of the world among the Christian kings and princes, giving in charge to each to subdue that portion which has been alotted to him. This country of Peru having fallen to the share of his imperial and royal majesty, the emperor Don Carlos king of Spain, that great monarch hath sent in his place the governor Don Francisco Pizarro, now present, to make known to you on the part of God and the king of Spain, all that I have now said. If you are disposed to believe all this, to receive baptism, and to obey the emperor, as is done by the greatest portion of the Christian world, that great prince will protect and defend you and your country in peace, causing justice to be administered to all. He will likewise confirm all your rights and liberties, as he is accustomed to do to all the kings and princes who have voluntarily submitted to his authority. But if you refuse this and choose to run the hazard of war, the governor will attack you with fire and sword, and is ready at this moment to do so with arms in his hand159."
157
This envoy would assuredly bring some other message; and accordingly Robertson, II. 296, says that he offered an alliance, and a friendly reception at Caxamarca. Garcilasso gives a long and vague account of the object of this message, and enumerates many articles of provisions and curiosities, and some rich presents of gold and silver dishes and vases which were sent on this occasion by Atahualpa to Pizarro. –E.
158
Robertson, II. 299, suppresses all mention of any hostile intentions on the part of Atahualpa. –E.
159
Robertson, note cxxx, justly observes, that the extravagant and absurd discourse of Valverde, of which that given by Zarate in the text is an epitome, is merely a translation or paraphrase of a form, concerted in 1509 by a junto of Spanish lawyers and divines, for directing the office employed in the New World how to take possession of any new country. –E.