In the temples of the sun the Spaniards found several large earthen jars containing the dried bodies of children which had been sacrificed. Among the figures of gold and silver which were used as ornaments to the guacas, there were several which had a strong resemblance to the mitres and crosiers of our bishops, and some of these idols were found having mitres on their heads. When Thomas de Verlanga, bishop of Tierra Firma travelled through Peru, with his mitre, in which he was seen by the Indians celebrating the mass, they asked if he was the guaca of the Christians. When asked the reason of these mitres, they could only say that they had been handed down from their ancestors. In every part of Peru there were certain houses or monasteries, which were inhabited by women who were consecrated to the sun. These women never went out, but were perpetually employed in spinning cotton and wool, which they wove into cloth, and then burned along with the bones of white sheep, throwing the ashes into the air in honour of the sun. These women were consecrated to perpetual celibacy, and were put to death if found to be with child, unless they could swear that their child was begotten by the sun.
Every year, at the season of the maize harvest, the mountaineer Peruvians had a solemn festival; on which occasion they set up two tall straight trees like masts, on the top of which was placed the figure of a man surrounded by other figures and adorned with flowers. The inhabitants went in procession armed with bows and arrows and regularly marshalled into companies, beating their drums and with great outcries and rejoicings, each company in succession discharging their arrows at the dressed up figure. After which the priests set up an idol at the bottom of the masts, before which they sacrificed a man or a sheep, sprinkling the idol with the blood of the victim; and having inspected the heart and entrails of the sacrifice, they reported the signs they had discovered to the people, who were sad or rejoiced according as these were good or bad. The whole of this festival was usually spent in dancing and drinking, and in various games and sports, some of which were warlike exercises, with maces, clubs, axes and other arms.
All the caciques and other principal inhabitants of Peru are reposited after their death in a kind of vaults, clothed in all their richest dresses, and seated in a kind of chairs which they name duos. It was customary also to bury along with them one or two of their best beloved wives, and on this occasion the honour was frequently contested among the wives of the deceased, unless when the husband had previously settled who were to be chosen to accompany him in the tomb. Two or three youths of their train, and all their gold and silver-plate used also to be buried along with them; all of which was done in the hope of one day rising again from the dead, and that they might then appear in proper style, accompanied by their wives and servants. When the Spaniards broke up these sepulchres on purpose to take possession of their buried treasures, the Peruvians requested of them not to disturb the bones of the dead, that they might not be hindered in their resurrection. In the burial ceremony, the relations of the deceased used to pour some of the liquor formerly mentioned, named Chica, into the grave, of which a portion was conveyed by some hollow canes into the mouth of the dead person. On the top of the tomb or sepulchre, wooden images were placed, representing the appearance of the deceased; but on the graves of the lower orders, they satisfied themselves by some painted emblems of their profession or employment, more especially if they happened to be warriors.
In all the provinces of Peru there were certain nobles or principal persons, of whom the chiefs or rulers were named curacas, similar in every respect to the caciques of the islands. As the Spaniards who conquered Peru had been accustomed to name many things according to the language of Hispaniola and Cuba, and were at first ignorant of the Peruvian language, they continued to employ the terms to which they had been accustomed; and the Peruvians have so far accommodated themselves to this language, especially in speaking to the Spaniards, that they mostly use these terms. Thus they call those chiefs caciques, who in their own language are named curacas, their bread corn and drink, which in the Peruvian are zara and azua, they denominate maize and chica, which names were brought from the islands by the Spaniards. These curacas or caciques were the judges and protectors of their subjects in peace, and their leaders in war against the neighbouring tribes. The whole people of Peru lived in that manner for many years under a multiplicity of independent chiefs, having no king or supreme chief; until at length a warlike nation came from the environs of the great lake Titicaca named the Incas in the language of Peru. These men had their heads close shaven, and their ears pierced, in which they wore large round pendents of gold, by which their ears were dragged down upon their shoulders, in consequence of which they were called ringrim, or the large ears. Their chief was called Zapalla Inca136, or the only king; though others say that he was named Inca Vira cocha, or the king from the scum of the lake, because the astonished natives, not knowing the origin of their invaders, believed that they had started into existence from the scum or mud of the great lake. This great lake of Titicaca is about eighty leagues in circumference, from which a large river runs to the southwards, which in some places is half a league in breadth, and which discharges its waters into a small lake about forty leagues from the great lake, which has no outlet. This circumstance gives great astonishment to many, who are unable to comprehend how so vast a body of water should disappear in so small a reservoir. As this smaller lake appears to have no bottom, some conceive that it discharges itself into the sea by some subterranean communication, like the river Alphaeus in Greece.
These Incas established themselves in the first place at Cuzco, from whence they gradually extended their sway over the whole of Peru, which became tributary to them. The empire of the Incas descended in successive order, but not by immediate hereditary rules. On the death of a king, he was succeeded by his immediately younger brother; and on his demise the eldest son of the preceding king was called to the throne; so as always to have on the throne a prince of full age. The royal ornament worn by the supreme Inca in place of a crown or diadem, consisted in a fringe of coloured worsted from one temple to the other, reaching almost to the eyes. He governed their extensive empire with much grandeur and absolute power; and perhaps there never was a country in the world where the subjects were so submissive and obedient. They had only to place a single thread drawn from their diadem in the hands of one of the ringrim or great ears, by which he communicated to this deputy the most absolute delegation of power, which was respected and obeyed over the whole empire. Alone, and without troops or attendants, the message or order which he carried was instantly obeyed, were it even to lay waste a whole province, and to exterminate every one of its inhabitants; as on the sight of this thread from the royal fillet, every one offered themselves voluntarily to death, without a single murmur or the slightest resistance.
In the before mentioned order of succession, the empire of the Incas fell in process of time to a sovereign named Huana Capac137, which signifies the young rich man. This prince made great conquests, and augmented the empire more considerably than had been done by any one of his predecessors, and ruled over the whole more reasonably and with greater justice and equity than had ever been done by the former sovereigns. He established everywhere the most perfect police, and exact rules for cultivating the earth; ruling and governing among a barbarous and ignorant nation with the most surprising order and justice; and the love and obedience of his subjects was equally wonderful and perfect. They gave him a signal proof of this, worthy of being mentioned, in the construction of two roads through the whole extent of Peru for his more convenient travelling; of which the difficulty labour and expence equal or even surpass all that the ancients have written of the seven wonders of the world. Huana Capac, in marching from Cuzco to conquer the kingdom of Quito, had to march five hundred leagues by the mountains, where he had everywhere to encounter excessive difficulties, from bad roads, rocks, precipices and ravines, almost impracticable in many places. After he had successfully executed this great enterprize, by the conquest and submission of Quito and its dependencies, his subjects conceived that it was incumbent on them to do honour to his victorious career, by preparing a commodious road for his triumphant return to Cuzco. They accordingly undertook, and executed by prodigious labour, a broad and easy road through the mountains of five hundred leagues in length, in the course of which they had often to dig away vast rocks, and to fill up valleys and precipices of thirty to forty yards in depth. It is said that this road, when first made, was so smooth and level that it would have admitted a coach with the utmost ease through its whole length; but since that time it has suffered great injuries, especially during the wars between the Spaniards and the Peruvians, having been broken up in many places, on purpose to obstruct the invasion of the enemy. The grandeur and difficulty of this vast undertaking may be readily conceived, by considering the labour and cost which has been expended in Spain to level only two leagues of a mountain road between Segovia and Guadarrama, and which after all has never been brought to any degree of perfection, although the usual passage of the king and court on travelling to or from Andalusia or the kingdom of Toledo. Not satisfied with this first astonishing labour, the Peruvians soon afterwards undertook another of a similar and no less grand and difficult kind. Huana Capac was fond of visiting the kingdom of Quito which he had conquered, and proposed to travel thither from Cuzco by way of the plain, so as to visit the whole of his extensive dominions. For his accommodation likewise, his subjects undertook to make a road also in the plain; and for this purpose they constructed high mounds of earth across all the small vallies formed by the various rivers and torrents which descend from the mountain, that the road might be everywhere smooth and level This road was near forty feet wide, and where it crossed the sandy heights which intervene betwixt the verdant vallies of the torrents, it was marked on each side by stakes, forming palings in straight lines to prevent any one losing the way. This road was five hundred leagues in length like that of the mountain; but the palings are now wanting in many places, the wood of which they were constructed having been used by the Spaniards for fuel during the war; but the mounds still exist across the vallies, and most of them are yet tolerably entire, by which the grandeur of the entire work may be judged of. In his journeys to and from Quito, Huana Capac used to go by one of these roads and return by the other; and during his whole journey his subjects used to strew the way with branches and flowers of the richest perfume.
137
By Zarate this Inca is named Guaynacava, but the more general name used by Garcilasso de la Vega and other Spanish writers, and from them by the illustrious Robertson, is adopted in this translation. –E.