Besides the two great roads already mentioned, Huana Capac ordered to be built on the mountain road a number of large palaces, at the distance of a days journey from each other, having a prodigious number of apartments, sufficient to lodge his own personal suite and all his army. Such were likewise built along the road in the plain, but not so numerous or so near each other as on the mountain road, as these palaces of the plain had all to be placed on the sides of the rivers for convenience and the procurement of provisions and other necessaries; so that they were in some places eight or ten leagues distant from each other, and in other places fifteen or twenty leagues. These buildings were named tambos, and the neighbouring Indians were bound to furnish each of these with provisions and every thing else that might be wanted for the royal armies; insomuch that in each of these tambos, in case of necessity, clothing and arms could be had for twenty or thirty thousand men. Huana Capac was always escorted by a considerable body of soldiers, armed with lances, halberts, maces, and battle axes, made of silver or copper, and some of them even of gold.
In their armies, besides these arms, the Peruvians used slings, and javelins having their points hardened in the fire. On such parts of their rivers as furnished materials for the purpose, they built wooden bridges; and where timber could not be had, they stretched across the stream two large cables made of a plant named maguey, forming a kind of net work between these of smaller ropes and masts, strong enough to answer the purpose of a bridge. In this manner they constructed bridges of a surprizing magnitude; some of them being thirty yards broad and four hundred yards long138. In such places as did not admit of the construction of bridges, they passed over rivers by means of a cable or thick rope extended from side to side, on which they hung a large basket, which was drawn over by means of a smaller rope. All these bridges were kept in repair by the inhabitants of the districts in which they stood.
The king of Peru was always carried in a species of litter covered over with plates of gold, and was attended by more than a thousand of the principal native nobles, who relieved each other in carrying the royal litter on their shoulders. All these men were counsellors, principal officers of the household, or favourites of the prince. The caciques or curacas of the different provinces were likewise carried in litters on the shoulders of their vassals. The Peruvians were exceedingly submissive to their sovereigns, insomuch that even the most powerful lord always entered the presence barefooted, and carrying some present wrapped up in a cloth, as a mark of homage; and even if one person had occasion to go an hundred times in one day to speak to the king, the present had to be repeated every time he went. To look the king in the face was considered as a criminal disrespect; and if any one should happen to stumble while carrying the royal litter, so as to make it fall, his head was immediately cut off. At every half league on the public roads throughout the whole empire, there were Indians in constant attendance to relieve each other in carrying dispatches, which they did swifter than our post horses. When any province or district was subdued, the natives of the place, or at least all their chiefs and principal people, were immediately removed to other parts of the empire, and natives from other places which had been long subjected were sent to occupy the new conquest, by which means the fidelity and submission of the whole were secured. From every province of the empire, yearly tributes of the several productions of their respective countries were sent to the king; and even some sterile districts above three hundred leagues distant from Cuzco, had to send yearly a number of lizards as a mark of their submission, having nothing of any value to send. Huana Capac rebuilt the temple of the sun at Cuzco, and covered over all the walls and the roof of that structure with plates of gold and silver. During his reign, one Chimocappa, who was curaca or prince of a large district in the plain, above a hundred leagues in length, chose to erect the standard of rebellion; but Huana Capac marched against him in person, defeated him in battle, and put him to death; after which he commanded that the Indians of the plain should not be permitted to carry arms. Yet he allowed the son and successor of Chimocappa to remain in the province of Chimo, in which the city of Truzillo has been since built.
Peru was astonishingly full of those animals called sheep; as Huana Capac and his predecessors had established laws for their multiplication and preservation. Every year a certain proportion of these animals belonging to individuals were set apart as a kind of tythe or offering to the sun, and these consecrated animals multiplied greatly, no person being allowed to injure them under pain of sacrilege, except the prince only for his own use or that of his army. On such occasions, he gave orders for one of these hunts called chacos, formerly mentioned, at some of which twenty or thirty thousand sheep have been taken at one time. Gold was in great request among the Peruvians, as the king and all the principal persons of the empire used it for the construction of vessels for all uses, as ornaments for their persons, and as offerings to their gods. The king had everywhere carried along with him a kind of couch or table of gold, of sixteen carats fine, on which he used to sit, and which was worth 25,000 ducats of standard gold. This was chosen by Don Francisco Pizarro, at the time of the conquest, in consequence of an agreement, by which he was authorized to appropriate some single jewel or valuable article to his own use, besides his regular share of the plunder. When the eldest son of Huana Capac was born, he ordered a prodigious chain or cable of gold to be made, so large and heavy that two hundred men were hardly able to lift it. In remembrance of this circumstance, the infant was named Huascar, which signifies a cable or large rope, as the Peruvians have no word in their language signifying a chain. To this name of Huascar was added the surname Inca, belonging to all their kings, just as Augustus was given to all the Roman emperors. Huana Capac had several large magazines full of gold in various shapes, such as the figures of men and women, of sheep and animals of all kinds, and of all the kinds of plants which are found in the country, all accurately represented. He had also great quantities of vestments of various kinds, and many slings, in which the fabric was mixed with gold threads; and many bars of gold and silver made like billets of fire wood.
138
Garcilasso de la Vega, p. 65, describes the bridge over the Apurimac not far from Cuzco, as about two hundred paces in length. He says that its floor consisted of three great cables as thick as the body of a man; having another cable on each side, a little raised, to serve as rails. The two hundred toises or four hundred yards of the text seem an exaggeration; perhaps a mistake of the French translator. –E.