Departing from the Avares, the Spaniards came to certain tribes of Indians called Maliconas, Susolas, and Atayos, among whom their wonderful cures were already known, so that many sick persons were brought to them. But as Castillo was a man who feared God, and despaired of being able to do them good on account of his unworthiness, Cabeza de Vaca was obliged to officiate in his stead. Taking along with him Orantes and the mulatto Estevanillo, he went to visit a sick person in a very dangerous condition, being almost dead, with his eyes turned in his head, and no pulse; and so confident were the Indians of his approaching death that his house was already pulled down according to their custom on such occasions. Cabeza took off the mat from the dying man, prayed to God to restore him to health, and when he had several times blessed the man and breathed on him, the attendants presented him with a bow and arrows and a basket of tunas, conducting him to cure others in the same manner. After this the Spaniards returned to their quarters, and were informed by the Indians that the dying man had got up, spoken to his friends, and eaten with them, and that all the rest of their patients were in perfect health. The fame of these cures spread over all the country, so that many other sick persons were brought to them to be healed, bringing presents of provisions. According to their account, the Spaniards remained eight moons among the Avares, neither Orantes nor Estevanillo having yet performed any cures, though so much importuned that they were at length forced to comply, being called the children of the sun. Being intent on prosecuting their journey, they fled one days journey into the country of the Maliconas, where they fed for twelve days on a small kind of fruit till the tunas were ripe. Having endured much hunger there for some time, they were directed to the habitations of another tribe which spoke the same language. To add to their sufferings, they lost their way, and it rained very much which distressed them greatly, as they were entirely naked. They rested that night in a wood, where they roasted tunas as food. Next morning, when endeavouring to find out their way, they met a number of women and children who all ran away to call the men, who conducted the Spaniards to their village, consisting of fifty houses. The natives gazed on the strangers with much fear and admiration, touching their faces and bodies; and when recovered from their fright they brought their sick to be cured by them, and even forbore from eating themselves that they might supply the Spaniards with food.
So great is the want of food in all the country from the isle of Mal-hado to this district of the Maliconas, that the natives are often three days without eating; on which account it is the custom of mothers to suckle their children till twelve years of age, and they never have any intercourse with their husbands till two years after delivery. When a married pair do not agree, it is customary for them to part and form new connections, but this is never done when they have children. When the men fall out among themselves they only use their fists or cudgels, never employing their bows and arrows in private broils; and on these occasions the women only venture to interpose to part them. These Indians are very brave, and are as vigilant against their enemies as the best soldiers in Europe. They dig ditches, throw up entrenchments, make loop-holes, lay ambushes, and use various stratagems with great art and patience, usually killing each other by surprise in the night. They are very cruel, are always ready on any alarm, and are watchful of opportunities to take revenge and to gain advantage over any want of foresight in their enemies. When actually engaged in battle, they have a strange manner of skipping about from side to side, to prevent their enemies from taking aim, and they shoot their arrows in a stooping posture, to prevent being observed. Their languages are exceedingly various, changing almost at each town.
Coming to another town, the Indians brought their children to touch the hands of the Spaniards, giving them meal made of a fruit like carobs, which was eaten along with a certain kind of earth, and was very sweet and agreeable. Departing from thence, after passing a great river the water of which reached to their breasts, they came to a town of an hundred houses, whence the people came out to meet them with great shouts, clapping their hands on their thighs, and making a kind of music by means of hollow gourds with stones in them. These Indians received them with great kindness, carrying them to their houses without suffering their feet to touch the ground, and great numbers flocked to them to be blessed. Next day they continued their journey, and were well received by the next Indians, who supplied them with plenty of venison, and brought their sick to be cured. They were equally well treated by the next succeeding tribe, by whom so great rejoicing was made for their arrival, that they could not sleep for the noise. They observed a strange custom among all these Indians, who, when they escorted the Spaniards to another tribe, always plundered the houses they came to. Cabeza and his companions were much concerned at this; but those who had lost their goods in this manner made quite light of the matter, desiring them not to be troubled at it, as they would repay themselves farther on among tribes who were very rich. At this place the Spaniards began to perceive a chain of mountains which they thought extended towards New Spain, and to which they now directed their journey accompanied by the Indians, who pillaged as usual wherever they went. When their guides retired, their new hosts presented the Spaniards with such things as they had hidden, being beads, vermillion, and some small bags of silver.
At this place the Spaniards agreed not to make for the mountainous country, where the inhabitants were reported to be ferocious, but to continue in the low country in which the people were extremely courteous. Many men and women loaded with water bore them company, and their authority was so great that no one would presume to drink without their leave. In this part of their journey they proceeded along a river, having been abandoned by their Indian guides, and were supplied with some meal made of Indian corn by two women. About sun-set they came to a village of about twenty houses, where the inhabitants were in great fear of being plundered by their guides; but were quite rejoiced on seeing them come alone. Next morning, when the Spaniards were about to depart, the inhabitants of the former town came in a body and plundered that in which they had spent the night; telling the inhabitants that these strangers were children of the sun and cured the sick, though able to destroy them all, and therefore that they must be respected; they told them likewise to go and plunder the next town according to custom, and to carry the strangers on their way. The Spaniards were accordingly well treated by this tribe, who carried them on for three days to a place having many houses, sending some before to give an account of what the others had said of the Spaniards, to which they added much of their own invention, being fond of novelty and much addicted to lying, especially where any advantage was expected. The Spaniards were well received, and their guides plundered as much as they could find and then returned to their own habitations. From this place the Spaniards travelled above fifty leagues along the face of a mountain, and came to a town of forty houses, in one of which they were shewn a large copper hawks-bell ornamented with a face, which these people valued highly, saying that they got it from a neighbouring tribe. Travelling from thence seven leagues over a mountain, the stones of which were iron ore, they came to some houses on the banks of a river, where the principal men came out to meet them, having their children on their backs, and presented the Spaniards, with small bags of fine sand and powdered antimony, with which they daub their faces, and gave them also beads and cloaks made of dressed skins. The food at this place was tunas and the kernels of pine apples, better than those of Spain, but smaller, as were the trees141.
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This surely is a mistake of the translator, as pine apples do not grow on trees, nor are their kernels the edible part. It may possibly have been pine nuts, or something of a similar kind.-E.