From that place they advanced for ten days to the northwards along the banks of a river, through a fertile country, in which all the inhabitants behaved in a friendly manner. After this they entered the province of Achalaqui, which was poor, barren, and thinly inhabited, having very few young men, and the old people being mostly short-sighted and many of them quite blind. Quickening the march through this bad country they came to the province of Cofachi, where, besides other presents, Soto gave the cacique some boars and sows for a breed, having brought above three hundred of these animals with him to Florida, where they increased very fast, as the Spaniards had no occasion to kill them, getting abundance of other provisions. During this expedition, Soto made it an invariable practice, before entering any province, to send a message to the cacique offering peace and demanding leave to pass through his dominions, that the natives might not be alarmed at the appearance of so many armed strangers; and besides it was always his wish to employ fair means in his intercourse with the Indians, rather than force. He accordingly sent a message to the cacique of Cofa with the usual requests of peace, provisions and a free passage, with which the cacique complied, coming himself to meet the Spaniards, for whom he appointed quarters and plenty of provisions. The land being plentiful, Soto and his army rested here five days. The next province belonged to a brother of Cofa, named Cofaqui, who came out to meet the Spaniards attended by a great number of his people, all finely adorned with plumes of feathers, and wearing mantles of rich sables and other valuable furs. After this friendly reception, the cacique went away to another town, leaving his own entirely for the accommodation of the Spaniards. This country abounded in maize or Indian corn, which is used by the Indians as wheat is in Europe. They had also abundance of dried fruits; but flesh was rare, being only what they procured by hunting, as they had no domesticated animals.
Next day, Cofaqui returned to Soto, offering a supply of provisions and a strong escort of armed Indians, to enable the Spaniards to cross a desert or wilderness of seven days journey leading to the next province of Cofachiqui156. Immediately there appeared four thousand Indians to carry burdens, and the like number armed, to accompany the Spaniards.
On seeing so great a number of men, Soto was on his guard like a good soldier and prudent commander, that he might not be taken by surprise. On this occasion the cacique made a speech to the commander of his forces, enjoining him, as he knew the ancient enmity subsisting between him and the people of Cofachiqui, that he should not let slip the present favourable opportunity of taking severe revenge upon their enemies, considering that he was now supported by these valiant strangers. The Indian commander, throwing off his mantle of furs, flourished a two-handed sword or war-club, the ensign of his command, and told his lord in pompous terms what he would do for his service. On this, the cacique took from his own shoulders a rich mantle of sables, thought by the Spaniards to be worth a thousand ducats, which he put upon the shoulders of his general, and placed a splendid plume of feathers on his head. The presentation of a mantle and plume of feathers is considered among the Indians as the highest honour which can be bestowed.
There were two Indians among the Spaniards who were extremely familiar, named ordinarily Mark and Peter though not baptized. On the night before commencing the new march for Cofachiqui, Peter made a violent outcry as if in danger of being slain. All the forces turned out under arms on this alarm, and found Peter in great trepidation and distress. He alleged that the devil and a number of his imps had threatened to kill him if he acted as a guide to the Spaniards, and had dragged him about and beaten him so unmercifully that he had assuredly been killed if they had not come to his assistance; and, since the great devil fled from two Christians, he begged to be baptized that he might be a Christian like them and able to drive away the devil. This appeared to be no fiction, by the bruises and swelling which Peter exhibited; and accordingly Soto gave him in charge to the priests, who remained with him all night and baptized him; and next day he was mounted on horseback, being unable to walk on account of the drubbing he had got from the Devil!
The two armies marched apart, pursuant to the wise precautions adopted by Soto. The Indians kept excellent order, having a regular van and rear guard, and making those who carried the provisions and baggage keep in the centre. Every night the two armies lay at some distance, each appointing their own guards. On the third day of the march from Cofaqui they entered upon the wilderness, through which they marched for six days, finding the country very agreeable. They had two rapid rivers to cross, at both of which the cavalry was made to form a kind of wall above the ford to break the force of the stream, by which means they all got safe over. On the seventh day both Spaniards and Indians were much at a loss, as the road they had hitherto followed was now at an end, so that they knew not which way to take through the rest of the wilderness. Soto asked the Indian general how it could possibly happen that among eight thousand men of his nation, more especially as they had always been at war with the people to whose country they were going, no one should know the road. The Indian chief answered that none of them had ever been there; for the war was never carried on by means of complete armies, as they merely killed or made prisoners of each other, when they chanced to meet at the fisheries on the rivers, or while hunting; and as the people of Cofachiqui were most powerful, his countrymen did not venture so far into the wilderness, by which reason they were unacquainted with the country. He farther assured Soto that he might rely on the probity and good faith both of the cacique and himself, who had no intention of fraud or perfidy; yet he might if he pleased take what hostages he thought proper for his security, and if that were not sufficient, he would submit to lose his own head, and that all his men should be put to death, wherever they were found to harbour any evil intentions.
Satisfied with these assurances, Soto sent for Peter the Indian, who was likewise at a loss, as he had not been in these parts for five years. They marched on however the rest of that day, without knowing any thing of the road, yet found the woods easily passable. Towards evening they arrived at a great river which could not be forded157. This circumstance added greatly to their perplexity, as they now had only seven days provisions, which would not hold out till they could make rafts to pass this river. Next day Soto sent off four several detachments in different directions to explore the country, with orders to return in five days; and with each of these went a thousand Indians, to assist in finding the way of which they were in search. The Indians who carried the baggage, and who remained at the encampment, went out every morning armed, and returned at night with herbs, roots, birds, some small land animals, and a little fish, part of which they gave to the Spaniards; but this scanty supply was quite insufficient for their necessities. Soto now ordered some of the swine which accompanied the army to be slaughtered, and distributed eight ounces of their flesh daily to every one of his men. Even this was only protracting their misery, yet all shewed wonderful patience, as their commander gave them a good example.
Three of the detachments that had been sent out on discovery returned on the sixth day unsuccessful. But the commander of the fourth, Juan de Anasco, who had gone up the banks of the river, sent back four horsemen to inform Soto that he had found a small town on the same side of the river, which had a good store of provisions, and had seen several towns still higher up, where there was a good deal of cultivated land. The messengers brought with them many ears of zara158, and some cows horns, without knowing whence these were procured, not having hitherto seen any cows in the country. The Indian general Patofa and his men, who accompanied Anasco, killed all the inhabitants of that town whom they could lay hands on, taking off their skulls159, and plundering the temple or place of burial, where the best of the effects were secured. This town was in the province of Cofachiqui; and as the Indians accompanying the Spaniards did much injury to the country, Soto now sent them home again to prevent any farther harm being done under his auspices; and by making presents to the Indian general and the other chiefs, and supplying them with provisions for their journey, they went away well satisfied. Soto now advanced with the Spaniards through a pleasant and plentiful country, but which was abandoned by the natives on account of the ravages and slaughters that had been committed by Patofa and his people.
156
The word
157
In the utter impossibility to trace the route of Soto, it may even appear absurd to suppose that this may have been the Tenasse or Hogohegee River, formerly called the Cherokee River; yet he assuredly marched in various directions through the interior country of North America, westwards of the present states of Virginia, the Carolinas, and Georgia, to the north of modern West Florida, now occupied by the Creeks, Cherokees, Catawbas, Chactaws, and Chickasaws.-E.
158
This word, left unexplained by the translator of Herrera, perhaps means some species of millet cultivated by the Indians.-E.