At this time the Spaniards were reduced to great distress from want of salt, owing to which they were afflicted with lingering fevers, of which several died, and their bodies stunk so violently, that there was no coming near them. As a remedy for this evil, the Indians taught them to make a lye of the ashes of a certain herb, into which they dipped their food by way of sauce. At this time likewise the Spaniards were put to much trouble for interpreters, on account of the great diversity of languages, so that they were obliged to employ thirteen or fourteen others besides Juan Ortiz, among the various tribes they met with in traversing the country; but so acute were the natives, that such of their women as happened to live with the Spaniards were able to understand them in two months. After three days march from Alibamo, the Spaniards came to another town named Chisca, on a river to which they gave the name of El Grande173 or the Great River, as it was the largest they had yet seen. Coming upon this place by surprise, most of the inhabitants were made prisoners; but some of them made their escape to the residence of the cacique, which stood on a high and difficult ascent, to which the only access was by means of stairs. Though old and sick, the cacique was coming down to attack the Spaniards, whom he threatened to put all to death, but he was stopped by his women and servants. As there was no proper access for the horsemen to assail the residence of the cacique, and besides as Soto was always more inclined to carry his purposes by gentle means than by the exertion of force, he very courteously offered to enter into peace and amity with this cacique and his people. In less than three hours, more than four thousand Indians assembled at the residence of the cacique, among whom there was great difference of opinion as to the choice of peace or war with the Spaniards, many of them inclining to war as accordant with the natural ferocity of their dispositions. The opinion however of the wiser prevailed, who deemed it better to make peace, by which they might recover their wives and children, and retrieve their property without bloodshed, and might save their corn, which was then ripe, from being destroyed. Peace was accordingly concluded, on condition that the Spaniards should not insist upon going up to the residence of the cacique; the prisoners were set at liberty, all the plunder of the town restored, and the Spaniards were supplied with provisions.
Having rested sixteen days in Chisca, on purpose to give time for the sick and wounded to recover, during which time they gained the friendship of the cacique, the Spaniards resumed their journey, and went four days along the river in search of some place in which it could be crossed, as the banks were everywhere high and almost perpendicular, and closely wooded. Although above six thousand Indians, with great numbers of canoes, were seen posted on the opposite side of the river, it was deemed necessary to get across in search of provisions, for which purpose two large piraguas were ordered to be built. In the mean time four Indians came to the camp, and having made their adorations to the sun and moon, they addressed Soto in the name of their cacique, bidding him welcome to his territories, and offering his friendship. The general returned a courteous answer, and was well supplied with provisions for his forces during his stay, but could never prevail on the cacique to visit him, who always excused himself under pretence of sickness; but it was afterwards found that this peace was concluded by the Indians on purpose to save their harvest, which was then ready to be carried home. In fifteen days the two piraguas were finished for crossing the river, although some damage was done by the Indians from the opposite side by means of their canoes; but the Spaniards drove them always away, as they kept a constant guard concealed behind trenches. These piraguas were so large as to contain an hundred and fifty foot and thirty cavalry, all of whom embarked in sight of the Indians, and plied up and down the river with sails and oars; and the Indians were so astonished and intimidated by the sight of such huge floating machines, that they abandoned the opposite bank of the river and dispersed.
After passing the river, the Spaniards came to a town of about four hundred houses, constructed upon some high bluffs or ridges near another river174, and surrounded by spacious fields of Indian corn, and abundance of fruit-trees of several kinds. The Spaniards were courteously received at this place by order of the cacique, named Casquin175, who resided at a different town higher up the river, and sent to compliment the Spanish commander. After resting six days, they proceeded up the banks of the river, through a plentiful and populous country, till they came to the town where Casquin resided, who received and entertained them with great attention and kindness.
Three days after their arrival, the cacique waited upon Soto, and, after making his obeisance to the sun and moon, he said "he was persuaded the Spaniards worshipped a better God than the Indians, since he had given them victory with so small a number over such multitudes of Indians: Wherefore he requested that Soto would pray to his God to send rain, of which they were in great want." The general answered, that though he and all his men were sinners, they would humbly pray to God to shew mercy. Having accordingly ordered a cross to be erected on a hill, he and all the forces, except a guard left to protect the quarters, went in solemn procession to adore the cross, accompanied by the cacique and some Indians, the Christian priests singing the litanies, and all the soldiers joining in the responses. Being come to the cross, many prayers were recited on their knees, after which they returned to their quarters chanting appropriate psalms. Above twenty thousand natives stood gazing at this religious procession, some on the same side of the river, and others on the opposite bank, all of whom occasionally set up loud shouts, as if begging of God to hear them. It pleased God to answer their humble prayers, as towards midnight there fell sufficient rain to satisfy the wants of the Indians, and the Christians returned solemn thanks for the mercy which God had been pleased to grant at their intercessions.
Nine days afterwards, the Spaniards again set out on their march, accompanied by Casquin and a great number of Indians carrying water and other necessaries. The cacique was also accompanied by five thousand of his warriors, as he was at war with the cacique of the next adjoining tribe, and took the opportunity of the Spaniards to assist in the war. During this march they spent three days in getting across a great swamp, when they came in sight of Capaha176, being the frontier town of the next tribe. This place was fortified on three sides by a wet ditch forty fathoms wide and ten fathoms deep, into which water was conveyed from the great river by a canal three leagues in length. The fourth side, which had no ditch, was secured by high and thick palisades. As the cacique of Capaha was unprovided for resistance, he went away on seeing the approach of his enemies along the canal in a canoe, and sheltered himself in a fortified island in the great river. Many of his subjects accompanied him, and those who remained were butchered by the followers of Casquin, who took the whole scalps177 of all they killed to carry home as trophies. They plundered the town, and took many prisoners, among whom were two beautiful women, wives of the cacique. They likewise demolished the burial-place belonging to Capaha, throwing about the bones of his ancestors, and recovered the scalps of their own countrymen which were hung up there as memorials of victory. All this evil was done before the arrival of Soto and the Spaniards, who had not been informed by Casquin of the enmity between him and Capaha. He would even have destroyed the town, if he had not feared giving offence to Soto.
173
From what will appear in the sequel, there can scarcely be a doubt that this great river must have been the Missisippi. According to the Governor Pownall's map of North America, Soto fell in with this river in 1541, about the lat. of 34° 30' N. in the country of the Chicasaws and to the west of the Yazous, near where we have already supposed Chicoza to have been situated.-E.
174
This other river may have been the St Francis, which flows into the west side of the Missisippi a little above where Soto is supposed to have crossed.-E
175
The memory of this name perhaps is still preserved in a small river or creek, called Kaskin-opa, which runs into the east side of the Missisippi about 20 miles below the mouth of the Ohio. The situation indeed is materially different from that in which Soto is supposed to have found the cacique named Casquin in the text; but the roaming tribes of Indians frequently change their places of residence, as influenced by success or misfortune in war and hunting.-E.
176
On the western bank of the Missisippi, and in the country of the Akansas, there are two Indian towns named Kappas or Quapa, which may possibly have some connection with the Capaha of the text.-E.
177
On all occasions the text of Herrera, as translated by Stephens, names these savage trophies of massacre sculls, which we have ventured to call scalps, consistent with the now universal practice of the North American savages. Possibly the entire scull might be the original trophy, for which the scalp was afterwards substituted as more portable.-E.