Leaving Anilco, and crossing the river on which it stood without opposition, the Spaniards marched through an extensive unpeopled wilderness overgrown with wood, and came into the province of Guachacoya. The first town they came to was the capital of the province, and was situated on several hillocks at the side of the great river, on one of which hillocks stood the residence of the cacique. Being taken by surprise, as he had received no intelligence of the approach of the Spaniards in consequence of being at war with Anilco, the cacique of Guachacoya saw no likelihood of being able to defend his town, and made therefore a precipitate retreat across the river with his people in canoes and floats, carrying off as many of their effects as they could.
The wars which were carried on among the tribes inhabiting the various districts or provinces of Florida, were not intended to deprive each other of their dominions, neither did they ordinarily engage in pitched battles with their whole forces; but consisted chiefly in skirmishes and mutual surprises, carried on by small parties at the fishing-places, in the hunting grounds, among the corn-fields, and on the paths through the wilderness. Sometimes they burnt the towns of their enemies, but always retired into their own country after any exploit; so that their warlike enterprises seemed rather for exercise in the use of arms, and to shew their valour, than for any solid or public purpose. In some places they ransomed or exchanged prisoners. In others they made them lame of a leg in order to retain them in their service, more from pride and vain glory than for any substantial use or benefit184.
Three days after the arrival of the Spaniards at Guachacoya, the cacique became acquainted with the unfriendly reception they had received at Anilco. Though a barbarian, he could perceive the advantage which might be derived from that circumstance to obtain revenge upon his enemies, by an alliance with the warlike strangers. He sent therefore four of his inferior chiefs to wait upon the Spanish general attended by a considerable number of Indians loaded with fish and fruit, and desiring permission to wait upon him at the end of four days. Soto accordingly received the messengers with great courtesy, and sent back a friendly answer; yet the wary cacique sent fresh messengers every day to see in what disposition the Spanish general was. At length, being satisfied that Soto was disposed to receive him well, he made his appearance attended by ten chiefs splendidly dressed after their manner, in fine plumes of feathers, and rich furs, but all armed. Soto received them in a friendly manner, and had a long discourse, with the cacique in one of the spacious rooms belonging to his residence, by the intervention of interpreters. At one time the cacique happened to sneeze, on which all the Indians who were present bowed their heads and extended their arms, in token of salute; some saying, the sun preserve you, others the sun be with you, and others may the sun make you great, with other complimentary expressions of similar import. Among other discourse at this interview, the cacique proposed to Soto to return into the province of Anilco to take revenge on the cacique for his enmity, and offered to supply 80 canoes to carry the Spaniards down the great river and up that of Anilco, the distance being only twenty leagues, when the rest of the army marching by land might form a junction in the centre of the enemies country. As Soto was inclined to take a full view of the country, meaning to form a settlement between these two provinces, where he might build his brigantines, he agreed to this proposal, and accordingly orders were given out to prepare for the march. Juan de Guzman was ordered to embark with his company on board the canoes, which were likewise to carry 4000 Indians, and who were expected to join the forces which marched by land at the end of three days. Soto and the rest of the Spanish forces marched by land, being accompanied by Guachacoya with 2000 warriors, besides a large number carrying the provisions.
They all met at the time appointed, and as the Anilcans were unable to oppose the groat force which came against them, the Guachacoyans entered the town killing all they met, without regard to age or sex; committed all imaginable barbarities, broke open the sepulchres scattering and trampling on the bones, and took away the scalps of their countrymen and other trophies which the Anilcans had hung up in commemoration of their victories. On seeing the barbarity of his allies, Soto sounded a retreat and ordered the Spaniards to turn the Indians out of the town, wishing anxiously to put a stop to any farther mischief, and to prevent it from being set on fire. But all his efforts were ineffectual, as the Guachacoyans thrust burning brands into the thatch of the houses, which soon took fire, and the town was utterly destroyed. The Spaniards and their allies now returned to Guachacoya, where Soto gave orders for cutting down and hewing timber with which to build the brigantines, and to prepare iron work for their construction; designing when the vessels were finished to cross the river into a province named Quiqualtangui, which was very fertile and populous, the cacique of which had a town of five hundred houses, but who could never be induced to listen to proposals of peace from the Spaniards: On the contrary, he had sworn by the sun and moon, that he would give battle to these vagabond robbers, and would hang up their quarters on trees. The general endeavoured to appease him with presents and fair words, being always generous towards the leaders of the barbarians, endeavouring to bear with and soften their savage manners, and to conciliate their friendship. By this wise conduct he had hitherto been able to subsist his troops for so long a time among so many fierce and savage nations.
While engaged in these things, Soto was seized with a violent fever, which increased upon him so that he soon perceived it would prove mortal. He made therefore his will, and endeavoured to prepare for death like a good Christian. That nothing might be left unprovided for, he appointed in presence of all his officers and principal followers Luis Moscoso de Alvarado to succeed him in the command till the king might order otherwise; and after commending the virtue and bravery of Alvarado, he entreated and commanded all to yield him implicit obedience, even taking their oaths to that purpose, and represented to them how necessary it was for them all to be united and obedient, for their own preservation among these barbarous nations. He then took an affectionate leave of all his officers and soldiers, and departed this life on the seventh day of his illness, after performing all the duties of a zealous Christian. Ferdinand de Soto was of a comely appearance and pleasant countenance, and of affable and generous dispositions. He was an excellent soldier, and managed his weapons with much dexterity both on foot and on horseback; skilful and experienced in all military affairs; always brave and cool in action, and the foremost in every enterprise of danger: severe in punishing when necessary, yet easy to forgive, and always inclined to please his soldiers when that might be done without lessening his authority. At his death he was only forty-two years of age, and had expended his whole fortune, exceeding 100,000 ducats on this romantic and fruitless expedition. His death was universally lamented among his followers, as he had acquired their universal love and esteem by his excellent qualities and conduct. It was thought necessary to bury him under night, that his death might not be known to the Indians, nor the place of his interment, lest they should insult his remains; but in spite of all their precautions the secret was revealed; for which reason they hollowed out a log of oak into which they put his body, and sunk it in the middle of the great river, at a place where it was a quarter of a league across and nineteen feet deep.
184
It is perhaps singular that no mention is made of the cruel manner in which the North American Indians were in use to put their prisoners to death. Probably that practice was then confined to the tribes farther to the north and west.-E.