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When the funeral of the general was over, Luis de Alvarado assembled his officers to hold a council upon the present state of their affairs. After thanking them for admitting him as their commander, and making a statement of their numbers, arms, and ammunition, he desired they would determine upon what was best to be done, considering the fierceness and inveterate enmity of the barbarous nations by whom they were surrounded: Whether to prosecute what had been previously resolved upon by their late lamented general, or to devise some other measure for extricating themselves from the country, declaring that he was ready to proceed according to their opinion and advice. In their answer, the officers thanked him for the compliment he paid them, but referred the determination respecting their future proceedings to himself, and again submitted to obey him as their commander. The death of Soto had made a great change in the minds of the Spanish forces, who now determined to abandon the country they had taken so much pains to discover. Accordingly, they set out on the 5th of July 1542, and marched above 100 leagues to the westwards, through a barren and desert country185. On leaving Guachacoya they were joined by an Indian youth of about sixteen years of age, whom they did not observe till the fourth day of their march. Suspecting him of being a spy, Alvarado asked him who he was and what was his object in following them. He said that he had fled from Guachacoya, because the chief whom he served was at the point of death, and he had been appointed to be buried alive along with his master, as it was the custom of the country to inter women and servants along with great personages, to minister to them in the next world.

At the end of the 100 leagues of wilderness, the Spaniards came to a province called Auche, where they were well received, and where they rested for two days. Still determined upon proceeding to the westwards, they were informed that they had a desert wilderness of four days journey to cross, and received a supply of provisions sufficient for the journey, with a guide to conduct them through the wilderness. But after having marched for eight days in that direction, still in the unhospitable and unpeopled wilds, and having been three days without Indian corn, they discovered that they had been imposed upon and were likely to perish of famine. Alvarado now ordered a dog to be let loose upon the faithless guide; who acknowledged that he had received orders from the cacique of Auche to lead them into the heart of the desert that they might there perish, because he did not think himself able to contend with them in arms. He craved pardon therefore of the general for having obeyed the orders of his chief, and engaged to lead the army in three days more, still proceeding to the westwards, to an inhabited country where they would find provisions. But the Spaniards were so incensed against him for leading them into the present alarming situation, that they would not listen to his apology or promises, and permitted the dogs to devour him. Thus left in the utmost want of provisions, and utterly ignorant of the country, the Spaniards held on their way towards the west for other three days, during which they had to subsist upon any wild plants they could find; and at length came to an inhabited though barren country. They here procured the means of subsistence, particularly beef, and saw many fresh cows hides, though the Indians never shewed them any cows186. While the Spaniards were proceeding on their march through this province, which they denominated De los Vaqueros187, or the tribe of cow-herds, they observed an Indian approach from the skirts of a wood, and believing he might have brought some message from the cacique, they permitted him to draw near. But as soon as he was within reach, he levelled an arrow at five or six soldiers who stood together, who fortunately escaped the danger by stepping to a side; but the arrow flew among some Indian women who were dressing provisions for their masters, pierced one of them quite through, and wounded another in the breast, so that both died. On the alarm being given, Baltasar Gallegos, who happened to be at hand, overtook the Indian before he could get back to the wood, and slew him.

Having travelled above thirty leagues westwards through this province of the cow-herds, they discovered a ridge of vast mountains still farther to the west, which from their own scouts and the information of the Indians, they learnt were barren, desert, and unpeopled. They were also informed, that if they bent their course to the right hand, they would come into a desert country; but that to the left, though a longer way, they would travel through inhabited and plentiful countries188. Considering what they had endured in their late march through the desert intervening between Auche and the country of Los Vaqueros, they had determined upon giving up their first plan of proceeding by land to Mexico, thinking it better to return to the great river, and so proceed to the sea pursuant to the plan originally proposed by their late general. They accordingly took long marches to the southwards, taking care not to offend the barbarians, yet they were teased by frequent attacks while leaving the country of the cow-herds. On one of these occasions a soldier was wounded by an arrow, which penetrated through his greaves and thigh, and passing through the saddle lap, ran two fingers breadth into the horses side, the arrow being made of reed with no other head than the reed itself hardened in the fire and sloped to a point. The wounded soldier was lifted from his horse, the arrow being previously cut off between his thigh and the saddle, and he was left to cure himself, as he had formerly performed many wonderful cures on his comrades with only oil and wool, assisted by prayers. But since the battle of Mavila, in which all the oil was lost, he had never attempted to cure either others or himself, though twice wounded before, believing that the cure could not be performed without oil and dirty wool. In this distress, he swore that he would not submit to the surgeons, and would rather die than allow them to dress his wound. Having no oil, he substituted hogs lard, and procured some wool from an Indian mantle, as the Spaniards had now no shirts or any other linen among them, and to the astonishment of every one he was so sound in four days that he was able to mount his horse on the fifth day. He now begged pardon of the soldiers for having allowed so many of his comrades to perish, by refusing to cure them, as he had believed the efficacy of his mode of cure depended on the oil, but as he now found that it consisted in the holy words he had pronounced over the dressings, he desired they might again recur to him when wounded, and he would exert himself as formerly. This soldier, named Sanjurgo Gallego, was very chaste, a good Christian, ever ready to serve all men, and had many other virtues189.

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185

Though not directly so expressed in the text; it may be inferred from circumstances in the after part of the narratives that the present object of Alvarado and the Spaniards, was to endeavour to find their way by land to the northern part of New Spain.-E.

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186

Unquestionably because they had none to produce. The beef and the hides were assuredly acquired by hunting the wild American buffaloe or bison.-E.

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187

In this rare instance our maps throw some light on the text. Nearly in the latitude of the mouth of the Ohio, but 700 or 800 miles west from the Missisippi, there is a nation named the Apaches Vaqueros, probably the same indicated in the text. The route thither from the Missisippi leads through several tribes of savage Indians, named Ozages, Paducas, and Kanzez.-E.

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188

There is some ambiguity in the text, from which it is difficult to ascertain whether the left and right hand of their general line of march is now to be respectively considered as south and north, or the contrary. But as coupled with their intended return towards the great river, now to the east, the left means probably the north, and the right the south.-E.

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189

Though not mentioned in the text, it is not improbable that Gallego had formerly placed considerable dependence on the use of holy oil, or chrysm. The whole secret of his surgery seems to have consisted in the application of bland oils, and leaving nature to operate, without the employment of the ancient barbarous methods of cure, by tents, escharotics, cautery, and heating inflammatory applications; which in modern times, abandoned by surgeons, have been adopted by farriers.-E.