Having now only six ships out of thirteen with which he left Portugal, one being lost, some separated by storms, and others sent away, Tristan de Cunna appeared before the city of Oja, on an open shore seventeen leagues from Melinda, and defended by a wall towards the land, to protect it against the Kafrs. De Cunna sent a message to the sheikh desiring an interview, as having some important matters to arrange with him; but the sheikh answered, that he was subject to the soldan of Egypt, caliph or head of the Musselmans, and could not therefore treat with a people who were enemies to the prophet. Considering delay dangerous, Tristan resolved upon an immediate attack, and dividing his men into two parties, one commanded by himself and the other by Albuquerque, made for the shore as soon as day light appeared. The Moors were drawn up on the shore to resist the landing, but were soon forced to take shelter behind their walls; and, not trusting to them for protection, no sooner entered at the sea gate but they ran out at the gate opposite. Nunno de Cunna and Alfonso de Noronha pursued the sheikh and his people to a grove of palm trees, in which the sheikh and many of his attendants were slain. At this time, George Silveyra observed a grave Moor leading a beautiful young woman through a path in the wood, and made towards them. The Moor turned to defend himself, desiring the woman to make her escape while he fought; but she followed him, declaring she would rather die or be taken along with him, than make her escape alone. Seeing them thus strive who should give the strongest demonstration of affection, Silveyra allowed both to go away unhurt, unwilling to part so much love. The town was plundered and set on fire, and burnt with such fury that some of the Portuguese perished in the flames while in anxious search of plunder.
On being informed of what had happened at Oja, the sheikh of Lamo, fifteen leagues distant, came to make his submission, and to render himself more acceptable offered to pay a tribute of 600 meticals of gold yearly, about equal to as many ducats, and paid the first year in advance. From hence De Cunna proceeded to Brava, a populous town which had been formerly reduced, but the sheikh was now in rebellion, trusting to a force of 6000 men with which he opposed the landing of the Portuguese. But De Cunna and Albuquerque landed their troops next day in two bodies, in spite of every opposition from showers of arrows, darts, and stones, and scaled the walls, routing the Moors with prodigious slaughter. The city was plundered, and burnt; but in this enterprise the Portuguese lost forty-two men; not the half of them by the sword, but in consequence of a boat sinking which was overloaded with spoil. Those who were drowned had been so blinded with covetousness while plundering the town, that they barbarously cut off the hands and ears of the women to save time in taking off their bracelets and earrings. Sailing from Brava, Tristan de Cunna was rejoined off Cape Guardafu by Alvaro Tellez, who had been in great danger in a storm of losing his ship with all the rich booty formerly mentioned. Having got sight of Cape Guardafu, De Cunna now stood over for the island of Socotora, according to his instructions.
Socotora, or Zakatra is an island twenty leagues long and nine broad, stretching nearly east and west, in lat. 12° 40' N. and is the largest of the islands near the mouth of the Red Sea, but has no ports fit for any great number of ships to ride in during winter. Through the middle of this island there runs a chain of very high hills, yet covered over with sand blown up by the north winds from the shore to their tops, so that they are entirely barren and destitute of trees or plants, excepting some small valleys which are sheltered from these winds. It is 30 leagues from Cape Guardafu, and 50 leagues from the nearest part of the Arabian continent. The ports principally used by us are Zoco or Calancea to the westwards, and Beni to the east, both inhabited by Moors, who are very unpolished. In those valleys that are sheltered from the sand, apple and palm trees are produced, and the best aloes in the world, which from its excellence is called Socotorine aloes. The common food of the people is maize, with milk and tamarinds. The inhabitants of this island are Christians of the Jacobite church, similar in its ceremonies and belief to that which is established in Ethiopia90. The men generally use the names of the apostles, while most of the women, are named Maria. They worship the cross, which they set up in all their churches, and wear upon their clothes, worshipping thrice a-day in the Chaldean language, making alternate responses as we do in choirs. They have but one wife, use circumcision, pay tythes, and practice fasting. The men are comely, and the women so brave that they go to war like Amazons. They are clothed mostly in skins, but some of the better sort use cloth; their weapons are stones, which they sling with much dexterity, and they live mostly in caves91. This island was subject to the sheikh or king of Caxem92 in Arabia.
At this place93 De Cunna found a tolerable fort, not ill manned, and decently provided for defence. He sent a friendly message to the sheikh, but receiving an insolent answer he resolved to attack the place, though the attempt seemed dangerous. He and Albuquerque went towards the shore with the troops, but Don Alfonso de Noronha, nephew to De Cunna, leapt first on shore, determining to shew himself worthy of the choice which the king had made of him to command in Socotora, if gained. Noronha immediately advanced against the sheikh with a few brave men. The sheikh defended himself with great resolution, and had even almost repulsed the assailants, when he was struck down by the lance of Noronha. The Moors endeavoured with much valour to rescue their wounded chief, but he and eight more were slain, on which the rest fled to the castle. This was immediately scaled by a party of the Portuguese, who opened the gate for the rest, who now rushed into the large outer court.
The Moors bravely defended their inner fort to the last man, so that of eighty-three men only one was taken alive, besides a blind man who was found hidden in a well. Being asked how he had got there, being blind, he answered that blind men saw only one thing, which was the way to liberty. He was set free. In this assault the Portuguese lost six men. During the assault the natives of the island kept at a distance, but now came with their wives and children, joyfully returning thanks to the Portuguese commander for having delivered them from the heavy yoke of the infidels; and De Cunna received them to their great satisfaction under the protection of the crown of Portugal94. The Mosque was purified by the solemnities of the Catholic church, and converted into a church dedicated to the Invocation of Neustra Sennora della Vittoria, in which many were baptised by the labours of Father Antonio of the order of St Francis. De Cunna gave the command of the fort, now named San Miguel, to Don Alfonso de Noronha, his nephew, who had well deserved it by his valour, even if he had not been nominated to the command by the king. Noronha was provided with a garrison of an hundred men, with proper officers; after which De Cunna wintered at the island of Socotora, though very ill accommodated, and then sailed for India, sending Albuquerque, according to the royal orders, to cruise on the coast of Arabia95.
While these things occurred at Socotora, the zamorin of Calicut was arming afresh against the Portuguese, relying on the promises of his wizards and soothsayers; who, finding that the succours under Tristan de Cunna were long delayed, assured him of success in that lucky opportunity, and predicted a great change of affairs, as indicated by an earthquake and a great eclipse of the sun, so complete that the stars were seen at noon for a considerable time, and which they pretended was a sure sign of the approaching destruction of the Portuguese. But on the viceroy Almeyda receiving notice of the preparations at Calicut, he sent his son Don Lorenzo thither with a squadron of ten ships. At this time Gonzalo Vaz was in Cananor with his ship, taking in water; and on his voyage to join Don Lorenzo he fell in with a ship belonging to Cananor having a Portuguese pass, which he sunk with all her moorish crew sewed up in a sail that they might never be seen. But this wicked action was afterwards discovered, for which Vaz was broke; a very incompetent punishment for so great a crime, owing to which the Portuguese afterwards suffered severe calamities, as will appear in the sequel.
91
Though not distinguished in the text, Faria seems here to confine himself to the barbarous Christian natives, inhabiting the country; as the towns appear to have been occupied by Mahometan Arabs. –E.
93
By a marginal note in Faria, it appears to have been now the year 1508; but the particular place or town in Socotora attacked by De Cunna is not mentioned. I am disposed however to believe that date an error of the press, for 1507. –E.
94
Little did these poor Jacobite Christians suspect, that in exchanging masters they were subjected to the more dreadful yoke of the Portuguese Inquisition! The zeal of the Portuguese for the liberty of the Christian inhabitants of Socotora soon cooled, when it was found unable to pay the expence of a garrison, and it was soon abandoned to the milder oppression of its former Mahometan masters. –E.
95
From an after part of the text of Faria, we learn that this fort in the island of Socotora was taken on the 20th of August, probably of the year 1507.