Albuquerque governed India from the end of 1619, to the month of September 1622, during all which time so little care was taken in Spain of the affairs of Portuguese India that he did not receive a single letter from the king. In every thing relating to the civil government he was equal to any of his predecessors, but was unfortunate in military affairs, especially in the loss of Ormuz. In 1621, Don Alfonso de Noronna was nominated viceroy of India; but sailing too late, was driven back to Lisbon, being the last viceroy appointed by the pious Philip III. On the news coming to Lisbon, of the shameful surrender of the city of Bahia, in the Brazils, to the Hollanders, without considering his age, quality, and rank, he listed as a private soldier for that service, an instance of bravery and patriotism deserving of eternal fame, and an example that had many followers.
Don Francisco de Gama, Count of Vidugueyra, who had been much hated as viceroy of India, and sore affronted at his departure, as formerly related, always endeavoured to obtain that command a second time, not for revenge, as some asserted, but to satisfy the world that he had been undeservedly ill used. At length he obtained his desire, after twenty years solicitation, upon the accession of Philip IV. of Spain. He sailed from Lisbon on the 18th of March 1622, with four ships. On the coast of Natal, a flash of lightning struck his ship, and burnt his colours, but killed no one. Under the line two of his ships left him, and arrived at Goa in the end of August; another ship staid behind, and it was thought they shunned his company designedly. At this time six Dutch ships plied near the islands or Angoxa, or the Comoros, one of which perished in pursuit of a Portuguese ship; and while standing on for Mozambique, the viceroy encountered the other five, on the 22d of June. His other ships had now joined him, and a terrible battle ensued, which fell heaviest on the vice-admiral, whose ship was entirely disabled, but the viceroy and Francisco Lobo rescued and brought him off; yet the ship was so much battered that it sunk, some men and part of the money on board being saved, but some of the men fell into the hands of the enemy. Night coming on, the ships of the viceroy and Lobo were cast upon certain sands and lost, when they saved what goods, rigging, ammunition, and cannon they were able, and burnt the rest, to prevent them from falling into the hands of the enemy. The viceroy shipped all the goods that were saved on board some galliots, with what men they could contain, and went to Cochin, whence he went to Goa in September. On seeing him replaced in the dignity of viceroy, his enemies were terrified lest he might revenge the affronts formerly given him, but he behaved with unexpected moderation. He wished to have punished Simon de Melo, and Luis de Brito, for the shameful loss of Ormuz. Melo had fled to the Moors, and Brito was in prison; so that he only was punished capitally, and the other was hung in effigy.
About the year 1624, some of the Portuguese missionaries penetrated into the country of Thibet, in which are the sources of the river Ganges. The natives are well inclined, and of docile dispositions; zealous of their salvation, and value much the devotions enjoined them by their priests, called Lamas, who profess poverty and celibacy, and are much given to prayer. They have churches and convents like the most curious of those in Europe, and have some knowledge of the Christian religion, but mixed with many errors, and with strange customs and ceremonies; yet it plainly appears that they had formerly the light of the true gospel18; and they abhor the Mahometans and idolaters, being easily converted to the Christian faith. The habit of the Lamas is a red cassock, without sleeves, leaving their arms bare, girt with a piece of red cloth, of which the ends hang down to their feet. On their shoulders they wear a striped cloth, which they say was the dress of the Son of God; and they have a bottle of water hung at their girdle. They keep two fasts, during the principal of which they eat but once a day, and do not speak a word, using signs on all necessary occasions. During the other fast they eat as often as they have a mind, but use flesh only at one meal The people are called to prayers by the sound of trumpets, some of which are made of dead men's bones; and they use human skulls as drinking-vessels. Of other bones they make beads, which they allege is to remind them of death. The churches are only opened twice a year, when the votaries walk round the outside three times in procession, and then go in to reverence the images, some of which are of angels, called by them Las, the greatest being the one who intercedes with God for the souls of men. This being represented with the devil under his feet, was supposed by the missionaries to be St Michael the archangel. It is not unworthy of remark, that the word Lama, signifying priest, begins with La, which means an angel. The young Lamas go about the towns, dancing to the sound of bells and other noisy instruments of music; which, they say, is in imitation of the angels, who are painted by the Christians as singing in choirs.
At the beginning of every month a procession is made in which are carried black flags and the figures of devils, and attended by drums and music, which they believe chases away the devils. They use holy water, which is consecrated with many prayers, having gold coral and rice put into it, and is used for driving devils from their houses. The country people bring black horses, cows and sheep, over which the Lamas say many prayers, as it is alleged the devils endeavour to get into cattle of a black colour. They cure the sick by blowing on the part affected. They have three different kinds of funerals, according to the star which rules at the time of death. In one the body is buried in a tomb adorned with gilded pyramids. In another the body is burnt and the ashes being mixed with clay are formed into images by which they swear. In the last, which is reckoned the most honourable, the body is exposed to be devoured by certain birds resembling cranes. These three forms are used with such as have spent good lives, but others are cut in pieces and thrown to the dogs. They believe that the good go directly to heaven, and the bad to hell; while such as are indifferent remain in an intermediate state, whence their souls return to animate noble or base creatures according to their deserts. They give their children the names of filthy beasts, at the recommendation of their priests, that the devil may be loth to meddle with them. They believe in one God in Trinity; the son having become a man and died, yet is now in heaven. God equal with the father, yet man at the same time; and that his mother was a woman who is now in heaven: And they compute the time of the death of the son nearly as we do the appearance of the Redeemer on earth. They believe in a hell as we do, and burn lamps that God may light them in the right road in the other world: Yet do they use divination after a ridiculous manner. The country of Thibet produces several fruits of the same kinds with those grown in Europe, together with rice and wheat, and has abundance of cattle; but a great part of the land is barren.
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Wherever any coincidence appears in the ceremonies and externals of the heathen worship, the zealous catholics are eager to conceive that these have been borrowed from Christianity; unconscious that their own mummeries have all been borrowed from heathen worship, and superadded to the rational purity of primitive Christianity,-E.