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I do not even know John Lennon’s music very well. I have heard it and it is very nice, but in Vietnam I always preferred the popular singers in my own language, and in America I like the music they call “easy listening,” though sometimes a favorite tune I will hear from the Living Strings or Percy Faith turns out to be a song of John Lennon. It is of no matter to a man like John Lennon that I did not know his music well before I possessed his shoe. The significance of this object is the same. He is a very important figure. This is common knowledge. He wrote many songs that affected the lives of people in America and he sang about love and peace and then he died on the streets of New York as a martyr.

I touch his shoe. The leather is smooth and is the color of teakwood and my forefinger glides along the instep to the toe, where there is a jagged scrape. I lift my finger and put it on the spot where the scrape begins, at the point of the toe, and I trace the gash, follow the fuzzy track of the exposed underside of the leather. All along it I feel a faint grinding inside me, as if this is a wound in flesh that I touch. John Lennon’s wound. I understand this scrape on the shoe. John Lennon fell and his leg pushed out on the pavement as he died. This is the stigmata of the shoe, the sign of his martyrdom.

With one hand I cup the shoe at its back and slide my other hand under the toe and I lift and the shoe always surprises me at its lightness, just as one who has moments before died a martyr’s death might be surprised at the lightness of his own soul. I angle the shoe toward the light from my window and I look inside. I see the words SAVILE ROW on the lining, but that is all. There is no size recorded here and I imagine that this shoe was made special for John Lennon, that they carefully measured his foot and this is its purest image in the softest leather. I am very quiet inside but there is this great pressure in my chest, coming from something I cannot identify as myself. This is because of what I will now do.

I wait until I can draw an adequate breath. Then I turn in my chair and gently lower the shoe to the floor and I place it before my bare right foot. I make the sign of the cross and slip my foot into John Lennon’s shoe, sliding my forefinger into the loop at the back and pulling gently, just as John Lennon did on the day he joined the angels. The lining is made of something as soft as silk and there is a chill from it. I stand up before my desk and the shoe is large for me, but that’s as it should be. I take one step and then another and I am in the center of my room and I stand there and my heart is very full and I wait for what I pray will one day be mine, a feeling about what has happened to me that I cannot even imagine until I actually feel it. I have asked the man in New York to look for another of John Lennon’s shoes, a left shoe. Even if it is from some other pair, I want to own just one more shoe. Then I will put both of John Lennon’s shoes on my feet and I will go out into the street and I will walk as far as I need to go to find the place where I belong.

PREPARATION

Though Thy’s dead body was naked under the sheet, I had not seen it since we were girls together and our families took us to the beaches at Nha Trang. This was so even though she and I were best friends for all our lives and she became the wife of Lê Vn Lý, the man I once loved. Thy had a beautiful figure and breasts that were so tempting in the tight bodices of our aó dàis that Lý could not resist her. But the last time I saw Thy’s naked body, she had no breasts yet at all, just the little brown nubs that I also had at seven years old, and we ran in the white foam of the breakers and we watched the sampans out beyond the coral reefs.

We were not common girls, the ones who worked the fields and seemed so casual about their bodies. And more than that, we were Catholics, and Mother Mary was very modest, covered from her throat to her ankles, and we made up our toes beautifully, like the statue of Mary in the church, and we were very modest about all the rest. Except Thy could seem naked when she was clothed. We both ran in the same surf, but somehow her flesh learned something there that mine did not. She could move like the sea, her body filled her clothes like the living sea, fluid and beckoning. Her mother was always worried about her because the boys grew quiet at her approach and noisy at her departure, and no one was worried about me. I was an expert pair of hands, to bring together the herbs for the lemon grass chicken or to serve the tea with the delicacy of a wind chime or to scratch the eucalyptus oil into the back of a sick child.

And this won for me a good husband, though he was not Lê Vn Lý, nor could ever have been. But he was a good man and a surprised man to learn that my hands could also make him very happy even if my breasts did not seem so delightful in the tight bodice of my aó dài. That man died in the war which came to our country, a war we were about to lose, and I took my sons to America and I settled in this place in New Orleans called Versailles that has only Vietnamese. Soon my best friend Thy also came to this place, with her husband Lê Vn Lý and her children. They left shortly for California, but after three years they returned, and we all lived another decade together and we expected much longer than that, for Thy and I would have become fifty years old within a week of each other next month.

Except that Thy was dead now and lying before me in this place that Mr. Hoa, the mortician for our community, called the “preparation room,” and she was waiting for me to put the makeup on her face and comb her hair for the last time. She died very quickly, but she knew enough to ask for the work of my hands to make her beautiful in the casket. She let on to no one — probably not even herself — when the signs of the cancer growing in her ovaries caused no pain. She was a fearful person over foolish little things, and such a one as that will sometimes ignore the big things until it is too late. But thank God that when the pain did come and the truth was known, the end came quickly afterward.

She clutched my hand in the hospital room, the curtain drawn around us, and my own grip is very strong, but on that morning she hurt me with the power of her hand. This was a great surprise to me. I looked at our locked hands, and her lovely, slender fingers were white with the strength in them and yet the nails were still perfect, each one a meticulously curved echo of the others, each one carefully stroked with the red paint the color of her favorite Winesap apples. This was a very sad moment for me. It made me sadder even than the sounds of her pain, this hand with its sudden fearful strength and yet the signs of her lovely vanity still there.

But I could not see her hands as I stood beside her in the preparation room. They were somewhere under the sheet and I had work to do, so I looked at her face. Her closed eyes showed the mostly Western lids, passed down by more than one Frenchman among her ancestors. This was a very attractive thing about her, I always knew, though Lý never mentioned her eyes, even though they were something he might well have complimented in public. He could have said to people, “My wife has such beautiful eyes,” but he did not. And his certain regard for her breasts, of course, was kept very private. Except with his glance.

We three were young, only sixteen, and Thy and I were at the Cirque Sportif in Saigon. This was where we met Lý for the first time. We were told that if Mother Mary had known the game of tennis, she would have allowed her spiritual children to wear the costume for the game, even if our legs did show. We loved showing our legs. I have very nice legs, really. Not as nice as Th