It is not for Willum Lang to censure the Langholm millworkers, without whose patronage he would be as a priest superannuated, but if they could be got to remember whom they are married to, it would greatly relieve his mind. When standing before him they are given to wabbling unsteadily on their feet, and to taking his inquiry whether the maiden on their right is goodly in their sight for an offer of another "mutchkin: " and next morning they sometimes mistake somebody else's maiden for their own. When one of the youth of the neighborhood takes to him a helpmate at Springfield his friend often whiles away the time by courting another, and when they return to Langholm things are sometimes a littled mixed up. The priest, knowing what is expected of him, is generally able when appealed to, to "assign to each bridegroom his own;" but one shudders to think what complications may arise when Willum's eyes and memory go. These weddings are, of course, as legal as though Lang were Archbishop of Canterbury, but the clergymen shake their heads, and sometimes – as indeed was the case even in the great days – a second marriage by a minister is not thought amiss.
About the year 1826, the high road to Scotland ran away from Springfield. Weeds soon afterwards sprouted in the street, and though the place's reputation died hard, its back had been broken. Runaways skurried by oblivious of its existence, and at a convenient point on the new road shrewd John Linton dropped Gretna Hall. Springfield's convenient situation had been its sole recommendation, and when it lost that it was stranded. The first entry in the Langs' books dates back to 1771, when Joseph Paisley represented the priesthood, but the impetus to Gretna marriages had been given by the passing of Lord Hardwicke's act, a score of years before. Legend speaks of a Solway fisherman who taught tobacconist Paisley the business. Prior to 1754, when the law put its foot down on all unions not celebrated by ministers of the Church of England, there had been no need to resort to Scotland, for the chaplains of the fleet were anticipating the priests of Gretna Green, and doing a roaring trade. Broadly speaking, it was as easy between the Reformation and 1745 to get married in the one country as in the other. The Marriage Act changed all that. It did a real injustice to non-members of the Established Church, and only cured the disease in one place to let it break out in another. Lord Hardwicke might have been a local member of Parliament, pushing a bill through the House "for the promotion of Larceny and Rowdyism at Gretna Green." For the greater part of a century, there was a whirling of coaches and a clattering of horses across the border, after which came marriage in England before a registrar, and an amendment of the Scotch law that required residence north of the Sark, on the part of one of the parties, for twenty-one days before the ceremony took place. After that the romance of Gretna Green was as a tale that was told. The latter half of the last century, and the first twenty years of this, were thus the palmy days of Springfield, for after Gretna Hall hung out its signboard, the Langs were oftener seen at the "big house" than in the double-windowed parlor of the Queen's Head.
The present landlord of this hostelry, a lightsome host, troubled with corns, who passes much of his time with a knife in one hand and his big toe in the other, is nephew of that Beattie who saw his way to bed by the gleam of post-boy's lamps, and spent his days unsnibbing the Queen's Head door to let runaways in, and barring it to keep their pursuers out. Much depends on habit, and Beattie slept most soundly to the drone of the priest in his parlor, and the rub-a-dub of baffled parents on his window-sills. His nephew, also a Beattie, brings his knife with him into the immortal room, where peers of the realm have mated with country wenches, and fine ladies have promised to obey their father's stable-boys, and two lord chancellors of England with a hundred others have blossomed into husbands, and one wedding was celebrated of which neither Beattie nor the world takes any account. There are half a dozen tongues in the inn – itself a corpse now that wearily awaits interment – to show you where Lord Erskine gambolled in a tablecloth, while David Lang united him in the bonds of matrimony with his housekeeper, Sarah Buck. There is the table at which he composed some Latin doggerel in honor of the event, and the doubtful signature on a cracked pane of glass. A strange group they must have made – the gaping landlord at the door, Mrs. Buck, the superstitious, with all her children in her arms, David Lang rebuking the lord chancellor for posing in the lady's bonnet, Erskine in his tablecloth skipping around the low-roofed room in answer, and Christina Johnstone, the female witness, thinking sadly that his lordship might have known better. Here, too, Lord Eldon galloped one day with his "beloved Bessy;" and it is not uninteresting to note that though he came into the world eighteen months after Lord Erskine, he paid Gretna Green a business visit nearly fifty years before him. Lang's books are a veritable magic-lantern, and the Queen's Head the sheet on which he casts his figures. The slides change. Joseph Paisley sees his shrewd assistant, David Lang, marry his granddaughter, and dies characteristically across the way. David has his day, and Simon, his son, succeeds him; and in the meantime many a memorable figure glides shadow-like across the screen. The youth with his heart in his mouth is Lord George Lambton. It is an Earl of Westmoreland that plants his shoulders against the door, and tells the priest to hurry. The foot that drums on the floor is Lady Alicia Parson's. A son of Lord Chief Justice Ellenborough makes way for his own son; a daughter follows in the very footsteps of her father, only a few hours between them. A daughter of Archdeacon Philpot arrives at four o'clock in the morning, and her companion forgets to grease the landlord's hand. The Hon. Charles Law just misses Lord Deerhurst. There are ghosts in cocked hats, and naval and military uniform, in muslin, broadcloth, tweed and velvet, gold lace and pigskin; swords flash, pistols smoke, steaming horses bear bleeding riders out of sight, and a thousand forms flit weird and shadowy through the stifling room.