“What do you mean?” I said, looking over to where the newly married man, a big grin on his face, was shaking hands with some of his father-in-law’s friends—cool, confident men who looked like they knew where all the levers were. “He’s on the inside,” came the reply. “He’s been working on this for years.” My friend, it was true, was not of that world. He had grown up in the South, a professional’s son but the grandson of a state trooper, and his mother had been a stewardess. He had gradually worked his way up the chain of academic prestige, through college and graduate school, always traveling in a northeasterly direction, then came to the city, moving from job to job in the same fashion. But I had never imagined that the whole thing had been so calculated.
Sure, I knew in a theoretical sense that people sometimes married for money. I had read The Great Gatsby and understood about coming to New York to bury your past and bluff your way into high society. But I had never dreamed that any of those things applied to my friends. Didn’t we all just go out with people because we liked them? Weren’t we going to marry for love? A phrase popped into my head, understood as if for the first time: “social climber.” And then I remembered something that my friend had said not long after I had met his girlfriend. The two of them had wanted to set me up with one of those old schoolmates of hers, but they had had their reservations. “She’s high-maintenance,” they said. “What’s high-maintenance?” I asked. (I hadn’t seen When Harry Met Sally . . . yet.) “High-maintenance is the worst,” my friend said, searching for a way to express the true awfulness of the concept. “It’s worse than being ugly. It’s worse than being poor!”
It’s funny how that hadn’t really hit me at the time—or had, but I had let it go. They were such a fun couple, and they promised so much fun to come. I hadn’t wanted to hear what he was really saying, or maybe I couldn’t quite believe it. But now, at the wedding, seeing the whole world they’d introduced me to spread out in front of me, seeing its logic laid bare, I was forced to think about what it all meant—the greed beneath the elegance, the cruelty behind the glow—and more to the point, what I myself had been doing in it. Because if my friend was a social climber, then what the hell was I? I had never planned things out the way that he had, or even thought about where it was all heading, but my attraction to that golden crowd, my ache to be accepted by them, what did it amount to if not the very same thing? Who was I becoming? Who had I already become?
I’d like to be able to say that I turned my back on that world that very night, but it wasn’t so simple. The newlyweds were still my friends, and I didn’t find it easy, in any case, to walk away from something that seductive. But I did start to notice all kinds of things—how these people treated others, but also what they did to themselves—that I hadn’t wanted to see before. And it wasn’t long before I realized, as I returned to my dissertation, that someone had already told me everything I needed to know about that world before I’d even encountered it, only I hadn’t been able to listen. For where was I, I finally saw, but smack in the middle of a Jane Austen novel—and one of them, in fact, in particular? What was that realm of luxury and cruelty, glamour and greed, coldness and fun, if not a modern-day version of Mansfield Park?
The recognition almost knocked me down. However much I had learned from Austen about myself, I had never dreamed that our worlds bore much resemblance to each other. I lived in a democracy, she lived in an aristocracy. In my world, people could make their way through talent and hard work; in hers, you were pretty much stuck where you were born. In our day, people married for love (or so I had thought). In hers, marrying for money and status was more or less taken for granted. But now I saw how similar our worlds really were, especially at the level where I currently found myself. Beneath the ideals, which looked so different, the very same attitudes: the same values, the same motives, the same ambitions. Whatever I might have wanted to believe, I realized, we also have an aristocracy in this country, and I was looking at it. So in the months that followed the wedding, as I continued to travel within that world—but now more cautiously, more consciously—a process of mutual illumination began to unfold. Mansfield Park taught me about my experiences, and my experiences taught me about Mansfield Park.
Who was I, ultimately, among those rich Manhattanites, if not another Fanny Price: an outsider, an onlooker—creeping, largely unregarded, along the edges? What an idiot I had been to think that I could ever really belong, and how pathetic to imagine that my education, of all things, would win me a glamorous girlfriend. That the novel expended so much energy on a play—one that its golden youth put on by themselves, for themselves—made perfect sense to me now. The episode simply made visible what had always been true, that Fanny was and only ever could be a spectator. She may have chosen to sit out the play, but the larger drama of money and status that was being enacted around her all the time—the balls and the games, the flirtation and the matchmaking—she had no more choice to sit and watch than I. We didn’t know the lines, and no one would have given us a part even if we had managed to learn them. The play’s title, Lovers’ Vows, was perfectly chosen. Fanny was penniless; at that point in the novel (Henry’s later interest was something of a miracle on Austen’s part), she wasn’t going to find herself reciting those anytime soon.
I also began to understand the unique role that Mansfield itself played in the book. The novel was not the only one of Austen’s that was named after a place, but no other place achieved the kind of presence in its novel that this one did. None of her other stories dwelled so insistently within the confines of a single estate. Mansfield was mentioned in the first sentence, and it was named again in the very last line. We discovered its routines, learned the names of its servants, were shown the sources of its wealth. We acquired a sense of its spaces with a richness of detail that was otherwise unknown in Austen’s work: the drawing room, where the family gathered; the billiard room, where the young people set up their theater; the East room, where Fanny went to lick her wounds; the gardens; the stables; the parsonage; the park. No wonder the novel was named for the estate. Mansfield Park was a more important character than anyone else besides the heroine.
As for why this should be true, I had only to think of the place that I had come to as a seventeen-year-old suburban boy. Mansfield was for Fanny what New York was for me: a place of awe, astonishment, intimidation, and social peril, a labyrinth of mysterious values and of spaces heavy with symbolic and emotional meaning. About Longbourn, where Elizabeth Bennett grew up, or Hartfield, where Emma lived, we learned almost nothing, and just because those heroines could take their homes for granted. If Mansfield Park had been narrated from the perspective of Edmund, say, the estate would have figured as an equally neutral backdrop.
But the novel sees with Fanny’s eyes, wide with provincial wonder. Nothing about Mansfield could ever be neutral for her; nothing would ever be taken for granted. The book was about her encounter with the place as much as it was about anything else. Mansfield was a character in the novel for the same reason that New York was in so many movies and television shows—Taxi Driver, Annie Hall, Sex and the City. The two places were not just locations: they were climates, moods, cultures. They made their own weather, dictated their terms.
Which made the Bertrams and Crawfords I knew, children of Manhattan, all the more powerful to me. Coming from the magic place, they carried, quite apart from their own beauty or poise, the dazzle of its aura. So too, in the novel, did the Crawfords, who represented something even more than Mansfield: London, the place where they’d grown up, New York’s forerunner and equivalent. The Bertrams themselves were provincial compared to them, and it was the glamour of London, I now understood, that the Crawfords sailed into Mansfield on the wind of. It was the source of their worldliness, their knowingness, their confidence.