“‘But for all our joint sufferings, we exhort and warn you, King, that you should not do as a foolish worldling would do, and think only of the troubles of this present time. Remember that the blessed God will not suffer you to be tempted or, or probare, to prove.’ No — ‘will not suffer you to be tempted or tried above that of which you are able, but will give you the strength to bear any of the trials which in His wisdom He has set upon you. Above all you should strive with willing heart to protect the priests, the men, and the women of the Church.’”
“That’s exactly what we are all doing,” grunted Ethelnoth.
“But know, O King, that we have heard from our most reverend and holy brother, the archbishop of the race of the English who takes his See in Canterbury, that in your folly you have oppressed upon his rights and privileges as a father of those committed to his care. Now, of all sins, the sin of avaritia, of greed is most foul and repellent among the rulers and protectors of the Christian peoples, most abominable and dangerous to the soul. We do most solemnly therefore advise, exhort, and command by this letter from our apostolic dignity that you do now cease and desist from all oppressions against the Church, and do restore to its rulers all those privileges and rights especially in the matter of peaceful and untroubled and taxless possession of the Church’s lands, which were granted to them by your ancestors, as we have heard the most godly kings of the English race, and even by your contemporaries, such as the most pious and worthy gentleman. ’ The scribe has written the name Bulcredo, my lord, but he must mean—”
“He means that runaway bastard Burgred,” snarled the scarred man, Wihtbord.
“Indeed that must be it. ‘. Burgred, who now lives with us in our Holy See, in peace and in honor. So we exhort you to show honor to your priests, bishops, and archbishop, as you wish to have our friendship in this life and salvation in the life to come.’”
“It is the truth, God’s truth!” Daniel cried aloud. “Spoken from the throne of God on earth. Just what I said before the message came. If we fulfil our spiritual duties, our temporal difficulties will disappear. Listen to His Holiness, my king. Restore the rights of the Church. When you do this the Vikings will be destroyed and dispersed by hand of God.”
Anger clouded Alfred’s face — but before he could speak Edbert hurried on.
“There’s another paragraph. ” He looked up from the paper to his master with a face of woe.
“What does it say?”
“Well, it says, it says — ‘We have heard with great displeasure that our previous orders have not been obeyed. That in spite of the opinion of the apostolic See, the clerics of England have not yet unitarily given up the lay habit, and do not clothe themselves in tunics after the Roman fashion, reaching chastely to the ankle.’ And then he says, well he goes on, that if this vile habit is given up and we all dress as he does, then God will love us and our afflictions will vanish like snow.”
A bark of laughter came from the red-faced Ethelnoth. “So that’s what’s been causing our troubles! If the priestlings all hide their knees Guthrum will be terrified and run right back to Denmark!” He spat, forcefully, on the puddled floor. The pope’s messenger drew back, not following the quick talk — but knowing that something was very wrong.
“You have no awareness of spirituality, lord Alderman,” said Daniel, the archbishop of Canterbury’s representative, pulling on his riding gloves with an air of finality, eyeing both his own long robe and Edbert’s short-cut tunic and breeches. “We were asking for a message to guide us, and one has come. We must take the advice and the instruction of our father in God. I regard that as settled. There is one other matter, lord King, trivial in itself, but which I see as a trial of your good intentions and sincerity. That man, that man who came in with the message, with the gold ring round his neck. He is a runaway slave from one of my own manors. I recognize him. I must have him back.”
“Tobba?” barked Wulfsige. “You can’t have him. He may be a churl, he may even have been a slave, but he’s accepted now. He’s accepted by the companions. The king gave him that gold ring himself.”
“Enough of this,” Alfred said wearily. “I’ll buy him from you.”
“That will not do. I must have him back in person. We have had too many runaways recently—”
“I know that — and I know that they’re running to the Vikings,” shouted Alfred, goaded at last out of politeness. “But this man ran to his king, to fight the invaders of England. You can’t—”
“I must have him back,” ground on Daniel. “I shall make an example of him. The law says that if a slave cannot make restitution to his master then he shall pay for it with his hide. And he cannot make restitution to the Church for his own worth—”
“He has a gold ring worth ten slaves!”
“But since that is his possession, and he is my possession, it is my possession too. And he has also committed sacrilege, in removing himself from the ownership of the Church.”
“So what are you going to do?”
“The penalty for church-breach is flaying, and I shall flay him. Not fatally. My men are most expert. But all who see his back in future will know that the arm of the Church is long. He must be delivered to my tent before sunrise. And mark this, King.” Daniel turned back from the door. “If you persist in holding him, and in your other errors, there will be no passing of your messages. You will come to Edgebright’s Stone, and find it as bare of men as a nunnery’s privy!”
He turned and swept through the makeshift door. In the silence that followed all eyes were on Alfred. He avoided their gaze, rose and took up his long sword and strode from the room, his face set and unreadable. Wulfsige scrambled to his feet too late to bar the way.
“Where are you going?” called Edbert after him.
“Lord King, let me come with you,” Wulfsige bellowed. “Guards!”
Behind, in the shelter, Osbert muttered to Ethelnoth and the others, “What’s he doing? Will he do what that bastard Burgred did? Is this the end? If so, it’s time we all made our peace with Guthrum—”
“I can’t say,” said the alderman. “But if that fool of a bishop, and of a pope, make him give up between them, then that is the end of England, now and forever.”
Alfred strode through the encampment, none daring to obstruct or challenge him, and out into the wet, dripping forest and marshland along the line of the flooded river Tone. But he was not walking completely at random. The thought had been growing on him for weeks that there might come a time when he had to be away from men, from the crowds of faces looking to him for advice and orders, even from the silent pressure of his disapproving wife and coughing, fearful children at her skirts.
He knew now where he was going. To the charcoal burners. They had huts scattered all through the forests, coming out only when they needed to sell their wares, and then returning immediately to the thickets. Even in peacetime kings’ officers did not bother them much. People said that they carried out strange rituals and spoke an ancient tongue among themselves. Alfred had been careful to mark one encampment down when he stumbled on it in the course of one of the hunting expeditions he and his men carried out for food, before they had begun simply to levy toll on the peasants round about. He headed straight for it through the winter dusk.
It was dark by the time he reached the first of the huts. The large man in the doorway looked at him with grave suspicion and lifted his ax.
“I wish to stay here. I will pay for my lodging.”
He was taken in without fuss, or indeed recognition, when he showed them that he had both silver pennies and a long sword at his side to resist secret murder. The man looked oddly enough at the king’s-head pennies when they were offered, as if wondering how long they would be tender. But the silver was good, and that was enough. No doubt they thought he was another runaway thane, deserting his allegiance, but not yet ready to go home or to approach the Vikings’ court and sue for amnesty.