One ever-present fear she had to strive with in her progress toward serene convictions. The misery of her parents’ home haunted her, and by no effort could she expel the superstition that she had only escaped from that for a time, that its claws would surely overtake her and fix themselves again in her flesh. Analysing her own nature, she discerned, or thought she did, a lack of independent vigour; it seemed as if she were too reliant on external circumstances; she dreaded what might follow if their assistance were withdrawn. To be sure she had held her course through the countless discouragements of early years; but that, in looking back, seemed no assurance for the future; her courage, it appeared to her, had been of the unconscious kind, and might fail her when she consciously demanded it. As a child she had once walked in her sleep, had gone forth from the house, and had, before she was awakened, crossed the narrow footing of a canal-lock, a thing her nervousness would not allow her to do at other times. This became to her a figure. The feat she had performed when mere vital instinct guided her, she would have failed in when attempting it with the full understanding of its danger. Suppose something happened which put an end to her independence—failure of health, some supreme calamity at home—could she hold on in the way of salvation? Was she capable of conscious heroism? Could her soul retain its ideal of beauty if environed by ugliness?
The vice of her age—nay, why call it a vice?—the necessary issue of that intellectual egoism which is the note of our time, found as good illustration in this humble life as in men and women who are the mouthpieces of a civilisation. Pre occupied with problems of her own relation to the world, she could not enjoy without thought in the rear, ever ready to trouble her with suggestions of unreality. Her distresses of conscience were all the more active for being purely human; in her soul dwelt an immense compassion, which, with adequate occasion, might secure to itself such predominance as to dwarf into inefficiency her religion of culture. It was exquisite misery to conceive, as, from inner observation, she so well could, some demand of life which would make her ideals appear the dreams of bygone halcyon days, useless and worse amid the threats of gathering tempest. An essentially human apprehension, be it understood. The vulgarities of hysterical pietism Emily had never known; she did not fear the invasion of such blight as that; the thought of it was noisome to her. Do you recall a kind of trouble that came upon her, during that talk in the hollow, when Wilfrid suggested the case of her being called upon to make some great sacrifice in her father’s behalf? It was an instance of the weakness I speak of; the fact of Wilfrid’s putting forward such a thought had in that moment linked her to him with precious bonds of sympathy, till she felt as if he had seen into the most secret places of her heart. She dreaded the force of her compassionateness. That dog by the roadside; how the anguish of its eyes had haunted her through the day I It was the revolt of her whole being against the cruelty inherent in life. That evening she could not read the book she had in hand; its phrases seemed to fall into triviality. Yet—she reasoned at a later time—it should not have been so; the haggard gaze of fate should not daunt one; pity is but an element in the soul’s ideal of order, it should not usurp a barren sovereignty. It is the miserable contradiction in our lot that the efficiency of the instincts of beauty-worship waits upon a force of individuality attainable only by a sacrifice of sensibility. Emily divined this. So it was that she came to shun the thought of struggle, to seek an abode apart from turbid conditions of life. She was bard at work building for her soul its ‘lordly pleasure-house,’ its Palace of Art. Could she, poor as she was, dependent, bound by such obvious chains to the gross earth, hope to abide in her courts and corridors for ever?…
Friday was the day of her arrival at Banbrigg. On the Saturday afternoon she hoped to enjoy a walk with her father; he would reach home from the mill shortly after two o’clock, and would then have his dinner. Mrs. Hood dined at one, and could not bring herself to alter the hour for Saturday; it was characteristic of her. That there might be no culinary cares on Sunday morning, she always cooked her joint of meat on the last day of the week; partaking of it herself at one o’clock, she cut slices for her husband and kept them warm, with vegetables, in the oven. This was not selfishness in theory, however much it may have been so in practice; it merely meant that she was unable to introduce variation into a mechanical order; and, as her husband never dreamed of complaining, Mrs. Hood could see in the arrangement no breach of the fitness of things, even though it meant that poor Hood never sat down to a freshly cooked meal from one end of the year to the other. To Emily it was simply a detestable instance of the worst miseries she had to endure at home. Coming on this first day, it disturbed her much. She knew the uselessness, the danger, of opposing any traditional habit, but her appetite at one o’clock was small.
Mrs. Hood did not keep a servant in the house; she engaged a charwoman once a week, and did all the work at other times herself. This was not strictly necessary; the expense of such a servant as would have answered purposes could just have been afforded; again and again Emily had entreated to be allowed to pay a girl out of her own earnings. Mrs. Hood steadily refused. No, she had once known what it was to have luxuries about her (that was naturally before her marriage), but those days were gone by. She thus entailed upon herself a great deal of labour, at once repugnant to her tastes and ill-suited to the uncertainty of her health, but all this was forgotten in the solace of possessing a standing grievance, one obvious at all moments, to be uttered in a sigh, to be emphasised by the affectation of cheerfulness. The love which was Emily’s instinct grew chill in the presence of such things.