Vucta’s dream-thoughts lay there, all of them coalescing, and when the sun shone on the first day after Vucta’s departure, there was a form like hers curled on the ground. On the second day, the sun’s light made the dream-thoughts stir, and the form moved arms and legs, though it did not know itself. The dream-thoughts that were the yearning of Vucta gathered in its head, and from Vucta’s desire to know the place where she walked, they made eyes in the face.
On the third day, when the sun touched it once more, it opened those eyes and it saw the world. “I am Cenzi,” the creature said, “and this place is mine.” And he rose then and began to walk about…
That is the opening of the Toustour, the All-Tale. In time, as the creation tale continues, Cenzi would become lonely and he would create companions-the Moitidi-fashioning them from the breath of his body, which still contained Vucta’s strong power. Those companions, in turn, would imitate their creator and fashion all the living creatures of the earth: plant and animal, including the humans. The Moitidi’s own breaths were weak, and thus those they created were correspondingly more flawed. But it was Cenzi’s breath and the weaker breaths of the Moitidi that permeated the atmosphere of the world and would become the Ilmodo, which humans through prayer, devotion to Cenzi, and intense study could learn to shape.
But the relationship between Cenzi and his offspring would always be contentious, marred by strife and jealousy. Cenzi had given his creations laws that they were to follow, but in time, they began to change and ignore those laws, flaunting themselves over Cenzi. Cenzi would become angry with his creations for their attitudes, but they were unrepentant, and so they began to war openly against Cenzi. It was a long and brutal conflict, and few of the living creatures would survive it, for in that past there had been many types of creatures who could speak and think. Cenzi’s throwing down of the Moitidi as they wrestled and fought would cause mountains to rise up and valleys to form, shaping the world which had until then been flat, with but one great ocean. The final blow that destroyed most of the Moitidi would fracture the very earth, tear apart the land and create the deep rift into which the Strettosei would flow.
After that immense blow that shook the entire world, those few Moitidi who remained fled and hid and cowered. Cenzi, though, was haunted by what had happened, and he wished to find Vucta and speak with her, whose dream-thoughts had made him. Only a single speaking and thinking species were left of all of Cenzi’s grandchildren, and he made this promise to them, our own ancestors: that if they remained faithful to him, he would always listen to them and send his power back to them, and that one day, he would return here and be with them forever.
With that promise, he left the world to wander the night between the stars.
In the view of the Concenzia Faith, Cenzi is the only god worthy of worship (Vucta being considered by the Concenzian scholars to be more an all-pervading spirit rather than an entity), and it is His laws, given to the Moitidi, that the Faith has codified and now follows. The gods worshipped by other religions within and without the Holdings are those cowardly Moitidi who came out of hiding when Cenzi left and have deceived their followers into thinking they are true gods. The surviving Moitidi remain in mortal fear of Cenzi’s return and flee whenever Cenzi’s thoughts turn back to this world, as they do, reputedly, when the faithful pray strongly enough.
The truth of this is shown in that the laws of humankind, wherever they may live and whomever they may claim to worship, have a similarity at the core-because they all derive from the original tenets of Cenzi.
The Divolonte:
The Divolonte is a loose collection of rules and regulations by which the Concenzia Faith is governed, the majority of which derive from the Toustour. However, the Divolonte is secular in origin, created and added to by the various Archigi and a’teni through the centuries, while the Toustour is considered to be derived from Cenzi’s own words. The Divolonte is also a dynamic document, undergoing slow, continual evolution through the auspices of the Archigos and the a’teni. Many of its precepts and commands are somewhat archaic, and are ignored or even flaunted by the current Faith. It is, however, the Divolonte that the conservative element within the Faith quotes when they look at the threat of other faiths and belief systems, such as that of the Numetodo.
A RECENT HISTORY OF NESSANTICO:
YEAR 521 (the events of A Magic of Twilight): This is Kraljica Marguerite’s Jubilee Year-under her half a century of rule, Nessantico has flourished. However, in the spring, Kraljica Marguerite is assassinated. Kraljiki Justi (her son) takes the Sun Throne. Archigos Dhosti dies; Archigos Orlandi becomes head of the Concenzia Faith. Hirzg Jan leads the army of Firenzcia into the Holdings, intending to take Nessantico. Archigos Ana becomes head of the Concenzia Faith after Archigos Orlandi defects to Hirzg Jan at Passe a’Fiume. Nessantico is attacked by Firenzcian forces. Allesandra, daughter of Hirzg Jan of Firenzcia, is taken as hostage by Archigos Ana and Kraljiki Justi. Firenzcian forces retreat.
522: Orlandi formally declares himself Archigos in Brezno-the Concenzia Faith is sundered. A son, Fynn, is born to Hirzg Jan and Greta ca’Vorl. Hirzg Jan refuses to pay ransom for Allesandra, and declares Firenzcia independent of the Holdings. Semini cu’Kohnle marries Francesca ca’Cellibrecca, daughter of Orlandi.
523: Envoy Karl ci’Vliomani of the Isle of Paeti is elevated to Ambassador and given the rank of cu’. The Numetodo influence begins to grow within the Holdings. Sesemora secedes from the Holdings and allies with Firenzcia-the first country within what will be known as the Coalition of Firenzcia. Hirzgin Greta ca’Vorl dies under “suspicious” circumstances; the Numetodo sect is blamed.
524: Miscoli and East Magyaria join Sesemora in seceding and joining the Coalition of Firenzcia. War is declared between the two rival Holdings. It will drag on for years without a decisive victory by either side. The Eastern and Western branches of the Concenzia Faith declare each other heretical and invalid.
525: Kraljiki Justi marries Marie ca’Dakwi of Il Trebbio, daughter of the current Ta’Mila (local ruler) of Il Trebbio. Justi takes the ca’Dakwi name (as is proper and expected in their society). Archigos Orlandi of Brezno dies of natural causes. A’Teni Semini ca’Cellibrecca becomes Archigos there.
526: A first child is born to Justi and Marie, a son. He will die within three months. Hirzg Jan formally declares his son Fynn to be the A’Hirzg-the heir to his throne. This leaves Allesandra in limbo, no longer the official heir to her vatarh’s throne.
527: A second child is born to Justi and Marie, a daughter. Like her sibling, she will die within three months
529: A third child is born to Justi and Marie, another daughter who is named Marguerite. She is stronger than her siblings and lives. She becomes the A’Kralj (heir).
531: The Treaty of Passe a’Fiume is signed, ending open hostilities between Nessantico and Firenzcia. As part of the negotiations, Allesandra (now 21 years old and having lived nearly as long in Nessantico as in Firenzcia) is finally ransomed and returns to Firenzcia.
532: Allesandra marries Pauli ca’Xielt of West Magyaria, son of the Gyula (local ruler) of West Magyaria. West Magyaria secedes from the Holdings and joins the Firenzcian Coalition.