This one has shoes. Cheap ones, scuffed and lusterless from the weeks of his incarceration, but shoes nonetheless. He is a gambler, the Committee told Diosdado, an indio with more audacity than sense who wandered down from the north to match wits with the Chinese, as if anyone can equal them at the dice. Not a patriot at all, really, till he was destitute and willing to risk his life itself for a palmful of gold. Valdevía, operating under a false name, hired him to post the edict throughout Binondo, an exploit requiring stealth and speed but no great intellect. The boy he brought along to carry water and paste managed to escape, though shots were fired. But this one — his name is Magapuna, Fecundo Magapuna — possessed no more luck at subversion than at cards.
He has been interrogated, no doubt, and no doubt tortured when his ignorance of the authors of the edict, of the call for resistance, struck his captors as dissimulation. And when the authorities were satisfied that he knew nothing, or were perhaps merely impatient to get on with it, the brief trial and sentencing had taken place. The Committee, of course, did not provide an advocate, and hapless Fecundo was represented by Benítez here, the aptly nicknamed “butcher’s assistant” who has never missed the garroting of one of his clients. He leans over the balcony railing now, eyes bright with excitement.
They’ve chained the condemned man’s ankles very close together, and as he is led, no, pushed toward the device, he shuffles with short hopping steps like a chino carrying one end of a pallet on Rosario Street. With him are the capitán encargado and two soldiers, and, walking with measured dignity some paces behind them, the stocky executioner.
“This one looks like a pimp,” says the haciendero.
The condemned man has longish black hair, oiled and combed straight back from a broad forehead. His mouth is twisted in a bilious sneer, as if his last meal has left him disgusted. One of the soldiers turns him by the shoulders and guides him onto the stool as the other stands by with rifle at port-arms. The condemned man, Magapuna, does not resist as the soldier pushes him back flat against the board and fastens the collar. They are on the little raised platform that makes it easier for the public to follow the ceremony, when the public is allowed, and there is noise from the street beyond the wall. The wheels of a calesa that need to be oiled, horse hooves on hard dirt, vendors selling mangos and lanzones. Within the cuartel, ringed with barracks and stables built around the remnants of the old Colegio de San Ignacio, only a few off-duty cazadores glance out at the preparations, then drift back inside to their card games. Dr. Rizal was tried in here, away from plebian support and a stone’s throw from the killing ground. Diosdado eases the box out from under his coat and rests it on the balcony railing, hidden from the others by his body.
“We had one try to break free,” says the Comandante, still smiling. “The spectators got quite a show that day. As if there was anywhere for him to go. As if those extra few minutes, running like a chicken before the slaughter, falling over his chain into the dirt and having to be carried back, were worth the bother.”
“Every moment is precious to a dying man.” The Jesuit is smiling as well, as if he is encouraging a joke in progress.
“Was he making a speech?” asks the haciendero. “No matter how ignorant they are, no matter how little of any interest they have to say, put the irons on them and they all become orators.”
“He kept shouting ‘I don’t want to sit down!’ ” says Benítez.
They laugh again, all but Diosdado, who uses the noise to mask the click of the shutter. The laughter draws a sharp look from the capitán encargado below.
“Decorum necesita est,” says Padre Peregrino softly, and the men bring their faces to order. Before Diosdado moved on to Santo Tomás, Padre Peregrino was his mentor at the Ateneo, teaching Classics and History. He is a stirring lecturer, passionate about the struggle for Christianity and the martyrs it has produced. His favorite is Saint Perfectus, who was decapitated and hung upside-down for display by the moros when they ruled Córdoba.
“He raised his chin to the sword,” the padre will say, tears gathering in his eyes, “and cried ‘I come to You, my Lord!’ ”
Diosdado did not tell the padre he had been a witness before when he requested the invitation. “I’ve been thinking more about the nature of death,” he said, trying to sound more philosophical than pious, because the padre knows him well. “I need to look it in the eye.”
“Or at the least peer over its shoulder,” the Jesuit replied. Peregrino is the most liberal of the masters at the Ateneo and a fountain of enlightenment compared to any of the Dominicans at Santo Tomás, encouraging the young ilustrados to visit Madrid. “So you’ll have something interesting to confess,” he likes to say. He even admitted once that Dr. Rizal’s ideas had some merit, but that he had been criminally irresponsible in disseminating them to the rabble.
He is the best of the enemy, but the enemy nonetheless.
The hood is slipped on, just a white linen sack really, and the portly Franciscan leans close, the scapular hanging out from the rolls of his neck, to intone in the condemned man’s ear.
Diosdado’s fingers are wet against the leather of the box as he steadies it, winding surreptitiously to the next exposure. The platform and device are far enough away to guarantee they will be in the photograph even if they are not centered perfectly. There are cameras for sale in Madrid with a viewing sight on the top, but this one, an Eastman Bullet, is what the Committee had at hand. Scipio was very thorough, very scientific, pacing off the distance measured and assuring that the focus would be sharp. A new cartridge was inserted. It would be best, Scipio told him, if the condemned man’s face is recognizable in the first photograph, best to treat the public to human features, a man with eyes, ears, mouth like their own, rather than just an anonymous form, choking in a sack.
“If we cannot have a Christ,” Scipio told Diosdado and the Committee, that tiny pucker of self-love denting his cheeks as his voice rose poetically, “then give us Barabbas. If we cannot have another José Rizal—” and here he indicated the leather-bound cube in Diosdado’s hands, the “instrument of emancipation” as he liked to call it, “—then give us Fecundo Magapuna.”
“Qué fragancia,” mutters the general.
The condemned man’s bowels discharge the moment the executioner’s footsteps ring out on the platform behind him. The Franciscan is several feet away now, lips moving rapidly, Bible opened close under his riotous nose, the soldiers standing at attention on either side of the device, eyes forward, feigning no reaction to the puddle forming between the condemned man’s feet. It is a sharp smell that reaches them in the balcony, feces and urine intermingled, and the man’s body is trembling now, trembling all over as a dog not trained for hunting will tremble at the blast of a shotgun or a crack of thunder. The links of the chain binding his wrists rattle softly and the capitán looks to the executioner and says “Ahora.”