After a little time, plenty and good humour were restored. One evening the old woman called to her the little Bowwetig girl, and asked her if she remembered what promise she had made to her when she was whipped for burning the lodge. Skwah-shish could make no answer, but the old woman took the opportunity to admonish her of the impropriety of using the name of the Deity in a light and irreverent manner.
CHAPTER VI
Failure of an attempt to accompany a war-party to the Missouri. – Removal to Elk River. – Joined in my hunting grounds by some Naudoways, from Lower Canada. – Hospitality of the Crees. – Practice of medicine. – Dispute with a Naudoway. – Band of Tuskwaw-go-nees. – Brine Spring, on Elk River. – I receive a severe injury by falling from my horse. – Involved in difficulty by my foster brother. – Habits of the moose-deer. – Range of the moose, the elk, and the reindeer.
At this place we remained until spring, when, at the commencement of the sugar season, we went to Ke-nu-kau-ne-she-way-boant. We applied to the Indians there to give us some trees to make sugar. They gave us a place where were a few small trees, but the old woman was dissatisfied, and refused to remain. We therefore travelled two days by ourselves, until we found a good place to make sugar, and in the same district were plenty of beavers, as well as birch for troughs. When we had been here long enough to have finished making sugar, Wa-me-gon-a-biew came to us in distress, with his father-in-law, and all his large family. We were able to give them something, but old Net-no-kwa did not present him ten of my largest and best beaver skins without remarking, “these, and many more, have all been killed by my little son, who is much weaker and less experienced than either yourself or Wa-me-gon-a-biew.” She was not very well pleased in giving, and the old man was a little ashamed to receive her present. After a few days they left us for the trading-house, and Waw-be-be-nais-sa joined us when we started in company to go to the Mouse River trading-house. Leaves were out on the trees, the bark peeled, and we were killing sturgeons in the rivers, when there came a snow more than knee deep, and the frost was so severe that the trees cracked as in the middle of winter. The river was frozen over, and many trees were killed.
At the Mouse River trading-house, the Assinneboins, Crees, and Ojibbeways, were again assembling to go to join the Mandans in making war upon the A-gutch-o-ninne-wug[*], the people I before mentioned. This time I wished to have accompanied them, and I said to the old woman, “I will go with my uncles, who are going to the Mandans.” She tried to dissuade me, but finding me obstinate, took away my gun and moccasins. This opposition rather increased my ardour, and I followed the Indians, barefoot and unarmed, trusting that some among them would supply me, but in this I was mistaken for they drove me back, and would by no means allow me to accompany them. I was irritated and dissatisfied, but I had no alternative but to return, and remain with the women and children. I did not ask the old woman for my gun again, but taking my traps, I went from home and did not return until I had caught beavers enough to purchase one. When I had done so, my anxiety to overtake the war-party had subsided. Many of the women they had left behind now began to be hungry, and it was not without great exertion on my part, and that of the very few young boys and old men who were left, that their wants could be supplied.
The war-party at length returned, having accomplished little or nothing. We then left them, and in company with one man, a relative of Net-no-kwa, called Wau-zhe-gaw-maish-kum, (he that walks along the shore), we started to go to Elk River. This man had two wives. The name of one was Me-sau-bis, (goslin’s down.) He was also accompanied by another distinguished hunter, called Kau-wa-be-nit-to, (he that starts them all.) Our course from Mouse River was very near due north, and as we had six horses, we travelled with considerable rapidity, but it was many days before we reached the head of Elk River. Here Wau-zhe-gaw-maish-kum left us to go to the Missouri on a war-party, but Kau-wa-be-nit-to remained, and gave us always the finest and best of the game he killed. He directed me also to a beaver dam and pond, at some distance, to which I went one day at evening, and having sat down I found a road which the beavers were then using to bring timber into the pond. By this road I sat down to watch, supposing I should soon see them pass one way or the other. I had scarce sat down when I heard, at no great distance, a sound which I knew was that made by a woman in dressing skins. I was a little alarmed, as I knew of no Indians in that quarter, and was apprehensive that some of an unfriendly tribe might have come to encamp there. But being determined not to return home ignorant who and what they were, I took my gun in my hands, in the position which would enable me to fire immediately, and proceeded cautiously along the path to examine. My eyes were commonly directed considerably ahead, but I had not walked far, when looking to one side, I saw in the bushes, close to my side, and not one step from the path, a naked and painted Indian, lying flat upon his belly, but, like myself, holding his gun in the attitude of firing. My eyes no sooner fell upon him, than simultaneously, and almost without knowing what I did, I sprang to the other side of the path, and pointed my gun directly at him. This movement he answered by a hearty laugh, which immediately removed my apprehensions, and he soon arose and addressed me in the Ojibbeway language. Like myself, he had supposed no other Indians than his own family were, at that time, in the country, and he had been walking from his own lodge, which stood very near to the beaver pond, when he was surprised to perceive a man approaching him through the bushes. He had first perceived me, and concealed himself, not knowing whether I was a friend or an enemy. After some conversation he returned home with me, and Net-no-kwa discovered that he was a relative of hers. The family of this man remained with us about ten days, and afterwards went to encamp by themselves, at a distance.
I was now left, for the second time, with the prospect of spending the winter alone, with the exception of those of our own family. But before the commencement of cold weather there came from Mo-ne-ong, (Montreal) seven Naudoway hunters, one of them a nephew of Net-no-kwa. They remained with us, and in the fall and early part of winter, we killed great numbers of beaver. Five of the Naudoways I surpassed in hunting, and though they had ten traps each, and I only six, I caught more beavers than they did. Two of the seven men could beat me at almost any thing. In the course of the winter, two more Naudoways came to our camp, who were in the interest and employ of the company called by the Indians Ojibbeway Way-met-e-goosh-she-wug, (The Chippeway Frenchmen.) After these had been some time with us, the game was exhausted, and we began to be hungry. We agreed all to go one day in search of buffaloes. At night, all had returned except a tall young man, and a very small old man, of the Naudoways. Next day the tall man came home, bringing a new buffalo robe, and having on a handsome pair of new moccasins. He said he had fallen in with seven lodges of Crees, that at first they had not known him, and it was with great difficulty he had made them understand him, but being received into one of the lodges, and fed, and treated with kindness, he had remained all night. In the morning, he folded up the buffalo robe they had given him to sleep on, and would have left it, but they told him they had given it to him, and observing, at the same time, that his moccasins were not very good, one of the women had given him a pair of new ones. This kind of hospitality is much practised among Indians who have had but little intercourse with the whites, and it is among the foremost of the virtues which the old men inculcate upon the minds of children in their evening conversations. The Naudoway had been little accustomed to such treatment in the country from which he came.