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In the mean time, Mis-kwa-bun-o-kwa and myself were becoming more and more intimate. It is probable Net-no-kwa did not disapprove of the course I was now about to take, as, though I said nothing to her on the subject, she could not have been ignorant of what I was doing. That she was not I found, when after spending, for the first time, a considerable part of the night with my mistress, I crept into the lodge at a late hour and went to sleep. A smart rapping on my naked feet waked me at the first appearance of dawn on the following morning. “Up,” said the old woman, who stood by me with a stick in her hand, “up, young man, you who are about to take yourself a wife, up, and start after game. It will raise you more in the estimation of the woman you would marry to see you bring home a load of meat early in the morning than to see you dressed ever so gaily, standing about the village after the hunters are all gone out.” I could make her no answer, but putting on my moccasins, took my gun and went out. Returning before noon, with as heavy a load of fat moose meat as I could carry, I threw it down before Net-no-kwa, and with a harsh tone of voice said to her, “Here, old woman, is what you called for in the morning.” She was much pleased, and commended me for my exertion. I now became satisfied that she was not displeased on account of my affair with Mis-kwa-bun-o-kwa, and it gave me no small pleasure to think that my conduct met her approbation. There are many of the Indians who throw away and neglect their old people, but though Net-no-kwa was now decrepit and infirm, I felt the strongest regard for her, and continued to do so while she lived.

I now redoubled my diligence in hunting, and commonly came home with meat in the early part of the day, at least before night. I then dressed myself as handsomely as I could, and walked about the village, sometimes blowing the Pe-be-gwun, or flute. For some time Mis-kwa-bun-o-kwa pretended she was not willing to marry me, and it was not, perhaps, until she perceived some abatement of ardour on my part, that she laid this affected coyness entirely aside. For my own part, I found that my anxiety to take a wife home to my lodge was rapidly becoming less and less. I made several efforts to break off the intercourse, and visit her no more, but a lingering inclination was too strong for me. When she perceived my growing indifference, she sometimes reproached me, and sometimes sought to move me by tears and entreaties, but I said nothng to the old woman about bringing her home, and became daily more and more unwilling to acknowledge her publicly as my wife.

About this time I had occasion to go to the trading-house on Red River, and I started in company with a half breed belonging to that establishment, who was mounted on a fleet horse. The distance we had to travel has since been called, by the English settlers, seventy miles. We rode and went on foot by turns, and the one who was on foot kept hold of the horse’s tail and ran. We passed over the whole distance in one day. In returning, I was by myself and without a horse, and I made an effort, intending, if possible, to accomplish the same journey in one day; but darkness, and excessive fatigue, compelled me to stop when I was within about ten miles of home.

When I arrived at our lodge, on the following day, I saw Mis-kwa-bun-o-kwa sitting in my place. As I stopped at the door of the lodge, and hesitated to enter, she hung down her head, but Net-no-kwa greeted me in a tone somewhat harsher than was common for her to use to me. “Will you turn back from the door of the lodge, and put this young woman to shame, who is in all respects better than you are. This affair has been of your seeking, and not of mine or hers. You have followed her about the village heretofore; now you would turn from her, and make her appear like one who has attempted to thrust herself in your way.” I was, in part, conscious of the justness of Net-no-kwa’s reproaches, and in part prompted by inclination. I went in and sat down by the side of Mis-kwa-bun-o-kwa, and thus we became man and wife. Old Net-no-kwa had, while I was absent at Red River, without my knowledge or consent, made her bargain with the parents of the young woman and brought her home, rightly supposing that it would be no difficult matter to reconcile me to the measure. In most of the marriages which happen between young persons, the parties most interested have less to do than in this case. The amount of presents which the parents of a woman expect to receive in exchange for her, diminishes in proportion to the number of husbands she may have had.

CHAPTER VIII

Preparation for a war excursion. – Herds of buffalo heard at a great distance. – Terrible conflicts among the bulls. – Observances of the young warriors. – Ko-zau-bun-ziche-e-gun, or divination to discover the situation of an enemy. – Jeebi-ug, or memorials of deceased friends to be thrown away on the field of battle; and the design of the custom. – War-party broken up by the interference of a rival chief. – Stupidity of the porcupine. – I save the life of my foster brother. – Albino bears. – Waw-be-no. – Marriage of Pi-che-to and Skwa-shish. – Attack of a Sioux war-party, and pursuit to the village at Chief Mountain, and the head of the St. Peters, etc.

Four days after I returned from Red River, we moved to the woods, Wa-me-gon-a-biew with his two wives and his family; Waw-be-be-nais-sa, with one wife and several children; myself and wife, and the family of Net-no-kwa. We directed our course towards the Craneberry River, (Pembinah,) as we wished to select near that place a favourable spot where our women and children might remain encamped, it being our intention to join a war-party then preparing to go against the Sioux. When we had chosen a suitable place, we applied ourselves diligently to hunting, that we might leave dry meat enough to supply the wants of our families in our absence. It happened one morning that I went to hunt with only three balls in my pouch, and finding a large buck moose, I fired at him rather hastily, and missed him twice in succession. The third time I hit but did not kill him, only wounding him in the shoulder. I pursued, and at length overtook him, but having no balls, I took the screws out of my gun, tying the lock on with a string, and it was not till after I had shot three of them into him that he fell.

We had killed a considerable quantity of meat, and the women were engaged in drying it when, feeling curious to know the state of forwardness of the war-party at Pembinah, and how soon they would start, we took our horses and rode down, leaving Waw-be-be-nais-sa with the women. When we arrived we found forty men of the Muskegoes ready to depart on the following morning, and though we had come without our moccasins, or any of the usual preparations, we determined to accompany them. Great numbers of Ojibbeways and Crees had assembled, but they seemed, in general, unwilling to accompany the Muskegoes, as this band is not in very high repute among them. Wa-me-gon-a-biew was willing to dissuade me from going, urging that we had better put it off and go with the Ojibbeways in the fall. But I assured him I would by no means lose the present opportunity inasmuch as we could both go now and in the fall also.

By the end of the second day after we left Pembinah, we had not a mouthful to eat, and were beginning to be hungry. When we laid down in our camp at night, and put our ears close to the ground, we could hear the tramp of buffaloes, but when we sat up we could hear nothing, and on the following morning nothing could be seen of them, though we could command a very extensive view of the prairie. As we knew they must not be far off in the direction of the sounds we had heard, eight men of whom I was one, were selected and despatched to kill some, and bring the meat to a point where it was agreed the party should stop next night. The noise we could still hear in the morning by applying our ears to the ground, and it seemed about as far distant, and in the same direction as before. We started early and rode some hours before we could begin to see them, and when we first discovered the margin of the herd, it must have been at least ten miles distant. It was like a black line drawn along the edge of the sky, or a low shore seen across a lake. The distance of the herd from the place where we first heard them, could not have been less than twenty miles. But it was now the rutting season, and various parts of the herd were all the time kept in rapid motion by the severe fights of the bulls. To the noise produced by the knocking together of the two divisions of the hoof, when they raised their feet from the ground, and of their incessant tramping, was added the loud and furious roar of the bulls, engaged as they all were in their terrific and appalling conflicts. We were conscious that our approach to the herd would not occasion the alarm now that it would have done at any other time, and we rode directly towards them. As we came near we killed a wounded bull which scarce made an effort to escape from us. He had wounds in his flanks into which I could put my whole hand. As we knew that the flesh of the bulls was not now good to eat, we did not wish to kill them, though we might easily have shot any number. Dismounting, we put our horses in the care of some of our number, who were willing to stay back for that purpose, and then crept into the herd to try to kill some cows. I had separated from the others, and advancing, got entangled among the bulls. Before I found an opportunity to shoot a cow, the bulls began to fight very near me. In their fury they were totally unconscious of my presence, and came rushing towards me with such violence, that in some alarm for my safety, I took refuge in one of those holes which are so frequent where these animals abound, and which they themselves dig to wallow in. Here I found that they were pressing directly upon me, and I was compelled to fire to disperse them, in which I did not succeed until I had killed four of them. By this firing the cows were so frightened that I perceived I should not be able to kill any in this quarter, so regaining my horse, I rode to a distant part of the herd, where the Indians had succeeded in killing a fat cow. But from this cow, as is usual in similar cases, the herd had all moved off, except one bull, who, when I came up, still kept the Indians at bay. “You are warriors,” said I, as I rode up, “going far from your own country, to seek an enemy, but you cannot take his wife from that old bull who has nothing in his hands.” So saying I passed them directly towards the bull, then standing something more than two hundred yards distant. He no sooner saw me approach than he came plunging towards me with such impetuosity, that knowing the danger to my horse and myself, I turned and fled. The Indians laughed heartily at my repluse, but they did not give over their attempts to get at the cow. By dividing the attention of the bull, and creeping up to him on different sides, they at length shot him down. While we were cutting up the cow, the herd were at no great distance, and an old cow, which the Indians supposed to be the mother of the one we had killed, taking the scent of the blood, came running with great violence directly towards us. The Indians were alarmed and fled, many of them not having their guns in their hands, but I had carefully re-loaded mine, and had it ready for use. Throwing myself down close to the body of the cow, and behind it, I waited till the other came up within a few yards of the carcass, when I fired upon her. She turned, gave one or two jumps, and fell dead. We had now the meat of two fat cows which was as much as we wanted. We repaired without delay to the appointed place where we found our party, whose hunger was already somewhat allayed by a deer one of them had killed.