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Colgú felt that she was making an excuse for Eadulf’s reticence. He wondered if there was something wrong between them. How could he approach it? Could he ask Eadulf to leave and question his sister directly? While he was hesitating, Fidelma stood up and put her goblet on a side tablet.

‘Brother, forgive us,’ she said. ‘But the hour grows late and we promised Abbot Laisran that we would speak to him before we prepare for tomorrow.’

‘Of course.’ Colgú sighed reluctantly. ‘Meanwhile, let us hope Brehon Baithen has persuaded Abbot Ultán to see some sense about his protest.’

The meeting with Abbot Laisran was a genuine arrangement. Laisran was a distant cousin, an Eóghanacht, who was abbot of the great teaching monastery at Durrow — Darú, the abbey on the oak plain. It was he who had persuaded Fidelma, after she had qualified as an advocate at the law school of Brehon Morann, to enter the religious life at St Brigid’s mixed house at Cill Dara. From the time she was a young girl, Fidelma had been advised and guided by the elderly abbot. Her father, Fáilbe Flann, who had been king of Muman, had died in the year of her birth and Laisran had taken his place.

The abbot was awaiting them in his chamber, seated before the fire and sipping at a goblet of mulled wine. It was a position which Fidelma always associated with him. Laisran rose awkwardly as they entered in answer to his invitation. He was a short, rotund, red-faced man. His face proclaimed a permanent state of jollity, for he had been born with a rare gift of humour and a sense that the world was there to provide enjoyment to those who inhabited it. When he smiled, it was no faint-hearted parting of the lips but an expression that welled from the depths of his being, bright and all-encouraging. And when he laughed it was as though the whole earth trembled in accompaniment.

‘Fidelma! Eadulf! You are both welcome. Is all well? I received your request to speak to me before the momentous events that are due to take place tomorrow.’

Fidelma took a seat before the fire while Eadulf brought a spare chair and seated himself beside her. Laisran had resumed his seat and was offering them wine from the jug that sat by the glowing hearth. They both declined, much to his surprise, and he refilled his own goblet.

‘Do you know Abbot Ultán?’ Fidelma asked without preamble.

‘Ultán of the Uí Thuirtrí?’ Laisran chuckled sourly. ‘I have met him once or twice at councils. He aspires to be a leader of the Faith — alas, he has no sense of humour and humour is one of the foundations on which saintliness must repose. I have heard strange tales about his life before he entered the religious. But it is not my place to spread rumour.’

‘He has arrived in Cashel to protest at my wedding,’ said Fidelma softly.

Abbot Laisran did not seem surprised. ‘It is just the sort of thing he would do. He sees himself as a great reformer of our churches here in the five kingdoms. He has become a leading advocate of the Roman rules, of the introduction of the Penitentials, even arguing them to the exclusion of our native laws. He also seeks to get Ard Macha acknowledged as the primatial church in the five kingdoms. Particularly, he believes in celibacy among the religious and abstinence from wine and other intoxicating beverages. He has picked up strange ideas from the eastern churches concerning self-punishment, the use of a flagellum to suppress impure thoughts. Instead of preaching a word of joy, I fear that he would have the world descend into a sad, grey place.’

Eadulf could not suppress his smile at Abbot Laisran’s vivid description of the man. ‘It seems that you know him well enough, then.’

Abbot Laisran nodded solemnly. ‘I shall be doing my best to avoid him while he is in Cashel. He would certainly disapprove of me.’ He paused and looked at Fidelma thoughtfully. ‘Surely you are not worried about Ultán? You have heard the arguments about celibacy a thousand times. You cannot let his prejudices ruin tomorrow. Spoken words vanish in the air.’

‘Though there is no bone in the tongue, it has often broken a person’s head,’ she replied, using an old proverb.

Abbot Laisran grinned and shook his head. ‘When Ultán stands up and speaks, he is recognised for what he is. One should feel sorrow for a person who is so unhappy that he needs must make others join him in that sad world.’

‘There is something else I wish to speak of to you,’ Fidelma said. ‘Indeed, I have been giving it much thought.’ She paused for a moment and Abbot Laisran waited politely for her to continue. ‘As you know, when I left the school of Brehon Morann, I followed your advice to enter into the religious life. Do you recall the reasons why you gave me that advice?’

Abbot Laisran nodded thoughtfully.

‘You wanted independence from your family,’ he replied. ‘Independence to practise law. In these days most of the professions can be found within the abbeys and ecclesiastical schools throughout the land, just as in the old days it was the Druids and their colleges who took over all the professional and intellectual functions of society. I advised that if you entered into the religious it would provide you with security and the base to practise law. I have been proved right.’

‘I do not understand,’ Eadulf said, leaning forward. ‘Why would Fidelma lack security by not entering the religious? She is the daughter of a king and the sister of a king.’

‘And she would have become reliant on the status of her family and, as I understood it, Fidelma wanted to rely on her own talent,’ replied Abbot Laisran. ‘Is that not so?’

Fidelma smiled quickly in response. ‘To enter a religious house in order to pursue a career in law was but a stepping stone for me. I cannot say that I was really an advocate of the Faith.’

‘So what troubles you now?’

‘I find a conflict between my commitment to the law and what many people see as my lack of commitment to the institutions of the religious. In fact, the matter was underscored only a short while ago when Brehon Baithen suggested that a way of dealing with Abbot Ultán’s protests would be to simply disclaim my vow to serve’ the Faith.’

Abbot Laisran’s eyes widened in dismay. ‘But that would mean that Eadulf also would have to disclaim his vow. Is that what you both want?’

Eadulf leaned forward.

‘We have spoken about this, Fidelma and I,’ he said quickly. ‘We feel. .’

‘Would you advise me to withdraw from the religious?’ Fidelma interrupted.

‘Withdraw?’ echoed Abbot Laisran as if he had not heard aright.

‘Resign from the religious,’ confirmed Fidelma. ‘My profession is law, not the propagating of the Faith. There are many others who are better advocates in that field. I have no calling to do so, as you would say.’

Abbot Laisran glanced at Eadulf.

‘And what do you say to this, Brother Eadulf?’ he asked with a slight emphasis on the title Bráthair.

‘It is a choice that Fidelma must make first. I am content as things are at present. There are many religious who live life as we do without being forced to make such decisions. Many an abbot, many a bishop as well, marry and raise children, and pursue their interests in areas where the question of whether they should resign their ecclesiastical offices never occurs.’

‘This is entirely my own idea, Laisran,’ Fidelma added. ‘Even before Brehon Baithen suggested it tonight.’

‘And how did you answer him?’

‘I answered him that to withdraw from the religious simply to stop Abbot Ultán’s protest would be wrong. I should withdraw because it was my wish, and Eadulf’s wish, that I do so.’

Abbot Laisran pouted a little. His usually cherubic face saddened.

‘We must all follow our own path. I do not see that you need take this final step. After all, your current position is more or less that of a lay person. It is well known that you have already left your mother house at Cill Dara and dissociated yourself from it.’