I believe that this publicity and impersonality is looked upon as the essence of propriety and good breeding among the peasants. “To our much esteemed and respected spouse, Sofia Andreyevna, we send our humblest greetings. . . .” “We send to our beloved children, our fatherly blessing, ever unalterable.” The children were mentioned by name, including me. I may remark here that Makar Ivanovitch had so much wit as never to describe “His high-born most respected master, Andrey Petrovitch” as his “benefactor”; though he did invariably, in each letter, send him his most humble greetings, beg for the continuance of his favour, and call down upon him the blessing of God. The answers to Makar Ivanovitch were sent shortly after by my mother, and were always written in exactly the same style. Versilov, of course, took no part in the correspondence. Makar Ivanovitch wrote from all parts of Russia, from the towns and monasteries in which he sometimes stayed for a considerable time. He had become a pilgrim, as it is called. He never asked for anything; but he invariably turned up at home once in three years on a holiday, and stayed with my mother, who always, as it happened, had her own lodgings apart from Versilov’s. Of this I shall have to say more later, here I will only mention that Makar Ivanovitch did not loll on the sofa in the drawing-room, but always sat discreetly somewhere in the background. He never stayed for long: five days or a week.
I have omitted to say that he had the greatest affection and respect for his surname, “Dolgoruky.” Of course this was ludicrous stupidity. And what was most stupid was that he prized his name just because there were princes of the name. A strange, topsy-turvy idea.
I have said that the family were always together, but I mean except for me, of course. I was like an outcast, and, almost from my birth, had been with strangers. But this was done with no special design, but simply because it had happened so. When I was born my mother was still young and good-looking, and therefore necessary to Versilov; and a screaming child, of course, was always a nuisance, especially when they were travelling. That was how it happened that until I was nineteen I had scarcely seen my mother except on two or three brief occasions. It was not due to my mother’s wishes, but to Versilov’s lofty disregard for people.
7
Now for something quite different. A month earlier, that is a month before the 19th of September, I had made up my mind in Moscow to renounce them all, and to retire into my own idea, finally. I record that expression “retire into my own idea” because that expression may explain my leading motive, my object in life. What that “idea” of mine is, of that there will be only too much said later. In the solitary years of my dreamy life in Moscow it sprang up in my mind before I had left the sixth form of the grammar school, and from that time perhaps never left me for an instant. It absorbed my whole existence. Till then I had lived in dreams; from my childhood upwards I have lived in the world of dreams, always of a certain colour. But after this great and all-absorbing idea turned up, my dreams gained in force, took a definite shape; and became rational instead of foolish. School did not hinder my dreams, and it did not hinder the idea either. I must add, however, that I came out badly in the leaving exam, though I had always been one of the first in all the forms up to the seventh, and this was a result of that same idea, a result of a false deduction from it perhaps. So it was not school work that hindered the idea, but the idea that hindered school work, and it hindered university work too. When I left school I intended at once not only to cut myself off from my family completely, but from all the world if necessary, though I was only nineteen at the time. I wrote through a suitable person to tell them to leave me entirely alone, not to send me any more money for my maintenance, and, if possible, to forget me altogether (that is if they ever did remember me), and finally “nothing would induce” me to enter the university. An alternative presented itself from which there was no escaping: to refuse to enter the university and go on with my education, or to defer putting my idea into practice for another four years. I went for the idea without faltering, for I was absolutely resolved about it. In answer to my letter, which had not been addressed to him, Versilov, my father, whom I had only seen once for a moment when I was a boy of ten (though even in that moment he made a great impression upon me), summoned me to Petersburg in a letter written in his own hand, promising me a private situation. This cold, proud man, careless and disdainful of me, after bringing me into the world and packing me off to strangers, knew nothing of me at all and had never even regretted his conduct; who knows, perhaps he had only a vague and confused idea of my existence, for it appeared afterwards that the money for my maintenance in Moscow had not been furnished by him but by other people. Yet the summons of this man who so suddenly remembered me and deigned to write to me with his own hand, by flattering me, decided my fate. Strange to say, what pleased me in his note (one tiny sheet of paper) was that he said not a word about the university, did not ask me to change my mind, did not blame me for not wanting to continue my studies, did not, in fact, trot out any parental flourishes of the kind usual in such cases, and yet this was wrong of him since it betrayed more than anything his lack of interest in me. I resolved to go, the more readily because it would not hinder my great idea. “I’ll see what will come of it,” I argued, “in any case I shall associate with them only for a time; possibly a very short time. But as soon as I see that this step, tentative and trifling as it is, is keeping me from the GREAT OBJECT, I shall break off with them, throw up everything and retreat into my shell.” Yes, into my shell! “I shall hide in it like a tortoise.” This comparison pleased me very much. “I shall not be alone,” I went on musing, as I walked about Moscow those last days like one possessed. “I shall never be alone as I have been for so many awful years till now; I shall have my idea to which I will never be false, even if I like them all there, and they make me happy, and I live with them for ten years!” It was, I may remark beforehand, just that impression, that is, just the twofold nature of the plans and objects definitely formed before leaving Moscow, and never out of my mind for one instant in Petersburg (for I hardly think there was a day in Petersburg which I had not fixed on beforehand as the final date for breaking off with them and going away), it was this, I say, that was, I believe, one of the chief causes of many of the indiscretions I have been guilty of during this year, many nasty things, many even low things, and stupid ones of course. To be sure, a father, something I had never had before, had appeared upon the scene. This thought intoxicated me as I made my preparations in Moscow and sat in the railway carriage. That he was my father would be nothing. I was not fond of sentimentality, but this man had humiliated me and had not cared to know me, while all those years I had been chewing away at my dreams of him, if one may use such an expression. From my childhood upward, my dreams were all coloured by him; all hovered about him as the final goal. I don’t know whether I hated him or loved him; but his figure dominated the future and all my schemes of life. And this happened of itself. It grew up with me.