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“My dear boy,” he broke off with a smile, “this is a fantasy and a most improbable one; but I have pictured it to myself so often, for all my life I could not have lived without it, and the thought of it. I am not speaking of my belief: my faith is great, I am a deist, a philosophic deist, like all the thousand of us I imagine, but . . . but it’s noteworthy that I always complete my picture with Heine’s vision of ‘Christ on the Baltic Sea.’ I could not get on without Him, I could not help imagining Him, in fact, in the midst of His bereaved people. He comes to them, holds out His hands, and asks them, ‘How could they forget Him? And then, as it were, the scales would fall from their eyes and there would break forth the great rapturous hymn of the new and the last resurrection . . .

“Enough of that, my dear; but my ‘chains ‘ are all nonsense; don’t trouble your mind about them. And another thing: you know that I am modest and sober of speech; if I’m talking too freely now, it’s . . . due to various feelings, and it’s with you; to no one else shall I ever speak like this. I add this to set your mind at rest.”

But I was really touched; there was none of the falsity I had dreaded, and I was particularly delighted to see clearly that he really had been melancholy and suffering, and that he really, undoubtedly, had loved much, and that was more precious to me than anything. I told him this with impulsive eagerness.

“But do you know,” I added suddenly, “it seems to me that in spite of all your melancholy in those days you must have been very happy?”

He laughed gaily.

“You are particularly apt in your remarks to-day,” he said. “Well, yes, I was happy. How could I be unhappy with a melancholy like that? No one is freer and happier than a Russian wanderer in Europe, one of our thousand. I am not laughing when I say that, and there’s a great deal that’s serious in it. And I would not have given up my melancholy for any happiness. In that sense I’ve always been happy, my dear, all my life. And through being happy I began then, for the first time in my life, really to love your mother.”

“How do you mean for the first time in your life?”

“It was just that. Wandering and melancholy, I suddenly began to love her as I had never loved her before, and I sent for her at once.”

“Oh, tell me about that, too, tell me about mother.”

“Yes, that’s why I asked you here,” he smiled gaily. “And do you know I was afraid that you’d forgiven the way I treated your mother for the sake of Herzen, or some little conspiracy. . . .”

Last updated on Wed Jan 12 09:26:22 2011 for eBooks@Adelaide.

A Raw Youth, by Fyodor Dostoyevsky

Chapter VIII

1

As we talked the whole evening and stayed together till midnight, I am not recording the whole conversation, but am only selecting what cleared up for me one enigmatic point in his life.

I will begin by saying that I have no doubt that he loved my mother, and though he did abandon her and “break off all relations with her” when he went away, it was, of course, only because he was bored or something of that kind, which is apt to happen indeed to every one on earth, but which is always difficult to explain. Abroad, after some length of time, however, he suddenly began to love mother again, at a distance, that is in thought, and sent for her. I shall be told perhaps that it was a “caprice,” but I think differently: to my mind it was a question of all that can be serious in human life, in spite of the apparent sloppiness which I am ready, if you like, to some extent to admit. But I swear that I put his grieving for Europe unmistakably on a level with, and in fact incomparably higher than, any modern practical activity in the construction of railways. His love for humanity I recognize as a most sincere and deep feeling, free from any sort of pose, and his love for mother as something quite beyond dispute, though perhaps a little fantastic. Abroad, in melancholy and happiness, and I may add in the strictest monastic solitude (this fact I learned afterwards through Tatyana Pavlovna), he suddenly thought of mother — to be exact, thought of her “hollow cheeks,” and at once sent for her.

“My dear,” he blurted out among other things, “I suddenly reflected that my serving the idea did not release me, as a morally rational creature, from the duty of making, in the course of my life, at least one fellow-creature happy, in a practical way.”

“Can such a bookish thought have really been the reason of it?” I asked him with surprise.

“It’s not a bookish thought. Though — perhaps it is. It was everything together; you know I loved your mother really, sincerely, not bookishly. If I hadn’t loved her, I shouldn’t have sent for her, but should have made happy some casual German, man or woman, if I had formulated that thought. To make in one’s lifetime at least one fellow-creature happy, in a practical way, that is really happy, I would make a binding duty for every educated man; just as I would make it a law or an obligation for every peasant to plant at least one tree in his life to counteract the deforestation of Russia; though indeed one tree in one’s lifetime isn’t much, one might order him to plant one every year. The man of higher education and culture, pursuing higher ideas, sometimes loses sight of reality altogether becomes ridiculous, capricious and cold, and indeed I may say stupid, not only in practical life but in theory. The duty not to neglect practice and to make at least one real person happy would correct everything and would give fresh life even to the philanthropist himself.

“As a theory this is very absurd; but if it were adopted in practice and became a habit, it would not be stupid at all. I have experienced it myself: so soon as I began to develop this idea of a new creed, and at first of course in jest, I suddenly began to realize the depth of the love for your mother that lay hidden in my heart. Until then I had not understood that I loved her. While I lived with her I was only charmed with her while she was pretty, then I began to be moody and changeable. It was only in Germany that I understood that I loved her. It began with her hollow cheeks, of which I could never think, and sometimes not even see, without a pain in my heart, real physical pain. There are memories that hurt, my dear, that cause actual pain. Almost everyone has some such memories, only people forget them, but it does happen that they suddenly recall them, or perhaps only some feature of them, and then they cannot shake them off. I began to recall a thousand details of my life with Sonia. In the end they recalled themselves, and came crowding on my mind, and almost tortured me while I was waiting for her coming. What distressed me most of all was the memory of her everlasting submissiveness to me, and the way she continually thought herself inferior to me, in every respect, even — imagine it — physically; she was ashamed and flushed crimson when I looked at her hands and fingers, which were by no means aristocratic, and not her fingers only — she was ashamed of everything in herself, in spite of my loving her beauty. She was always shrinkingly modest with me, but what was wrong was that in it there was always a sort of fear, in short she thought herself something insignificant beside me, something almost unseemly in fact. I used really sometimes to think at first that she still looked upon me as her master, and was afraid of me, but it was not that at all. Yet, I assure you, no one was more capable of understanding my failings, and I have never in my life met a woman with so much insight and delicacy of heart. Oh, how unhappy she was if I insisted at first, when she was so pretty, on her dressing smartly; it was a question of vanity, and some other feeling, that was wounded. She realized that it would never be in her line to be a lady, and that in any dress but her own she would simply be ridiculous. As a woman she did not want to be ridiculous in her dress, and knew that every woman has HER OWN style of dress, which thousands and hundreds of thousands of women will never understand — so long as they are dressed in the fashion. She feared my ironical looks — that was what she feared!