Even under the Assyrian monarchs and especially under Sardanapalus, Babylon had been a scene of great intellectual activity. Sardanapalus, though an Assyrian, had been quite Babylon-ized. He made a library, a library not of paper but of the clay tablets that were used for writing in Mesopotamia since early Sumerian days. His collection has been unearthed and is perhaps the most precious store of historical material in the world. The last of the Chaldean line of Babylonian monarchs, Nabonidus, had even keener literary tastes. He patronized antiquarian researches, and when a date was worked out by his investigators for the accession of Sargon I he commemorated the fact by inscriptions. But there were many signs of disunion in his empire, and he sought to centralize it by bringing a number of the various local gods to Babylon and setting up temples to them there. This device was to be practised quite successfully by the Romans in later times, but in Babylon it roused the jealousy of the powerful priesthood of Bel Marduk, the dominant god of the Babylonians. They cast about for a possible alternative to Nabonidus and found it in Cyrus the Persian, the ruler of the adjacent Median Empire. Cyrus had already distinguished himself by conquering Croesus, the rich king of Lydia in Eastern Asia Minor. He came up against Babylon, there was a battle outside the walls, and the gates of the city were opened to him (538 B.C.). His soldiers entered the city without fighting. The crown prince Belshazzar, the son of Nabonidus, was feasting, the Bible relates, when a hand appeared and wrote in letters of fire upon the wall these mystical words: “Mene, Mene, Tekel, Upharsin,” which was interpreted by the prophet Daniel, whom he summoned to read the riddle, as “God has numbered thy kingdom and finished it; thou art weighed in the balance and found wanting and thy kingdom is given to the Medes and Persians.” Possibly the priests of Bel Marduk knew something about that writing on the wall. Belshazzar was killed that night, says the Bible. Nabonidus was taken prisoner, and the occupation of the city was so peaceful that the services of Bel Marduk continued without intermission.
PERSIAN MONARCH
From the ruins of Persepolis
Photo: Miss F. Biggs
Thus it was the Babylonian and Median empires were united. Cambyses, the son of Cyrus, subjugated Egypt. Cambyses went mad and was accidentally killed, and was presently succeeded by Darius the Mede, Darius I, the son of Hystaspes, one of the chief councillors of Cyrus.
THE RUINS OF PERSEPOLIS
The capital city of the Persian Empire; burnt by Alexander the Great
Photo: Major W. F. P. Rodd
THE GREAT PORCH OF XERXES, AT PERSEPOLIS
Photo: Major W. F. P. Rodd
The Persian Empire of Darius I, the first of the new Aryan empires in the seat of the old civilizations, was the greatest empire the world had hitherto seen. It included all Asia Minor and Syria, all the old Assyrian and Babylonian empires, Egypt, the Caucasus and Caspian regions, Media, Persia, and it extended into India as far as the Indus. Such an empire was possible because the horse and rider and the chariot and the made-road had now been brought into the world. Hitherto the ass and ox and the camel for desert use had afforded the swiftest method of transport. Great arterial roads were made by the Persian rulers to hold their new empire, and post horses were always in waiting for the imperial messenger or the traveller with an official permit. Moreover the world was now beginning to use coined money, which greatly facilitated trade and intercourse. But the capital of this vast empire was no longer Babylon. In the long run the priesthood of Bel Marduk gained nothing by their treason. Babylon though still important was now a declining city, and the great cities of the new empire were Persepolis and Susa and Ecbatana. The capital was Susa. Nineveh was already abandoned and sinking into ruins.
XXI
THE EARLY HISTORY OF THE JEWS
AND now we can tell of the Hebrews, a Semitic people, not so important in their own time as in their influence upon the later history of the world. They were settled in Judea long before 1000 B.C., and their capital city after that time was Jerusalem. Their story is interwoven with that of the great empires on either side of them, Egypt to the south and the changing empires of Syria, Assyria and Babylon to the north. Their country was an inevitable high road between these latter powers and Egypt.
Their importance in the world is due to the fact that they produced a written literature, a world history, a collection of laws, chronicles, psalms, books of wisdom, poetry and fiction and political utterances which became at last what Christians know as the Old Testament, the Hebrew Bible. This literature appears in history in the fourth or fifth century B.C.
Probably this literature was first put together in Babylon. We have already told how the Pharaoh, Necho II, invaded the Assyrian Empire while Assyria was fighting for life against Medes, Persians and Chaldeans. Josiah King of Judah opposed him, and was defeated and slain at Megiddo (608 B.C.). Judah became a tributary to Egypt, and when Nebuchadnezzar the Great, the new Chaldean king in Babylon, rolled back Necho into Egypt, he attempted to manage Judah by setting up puppet kings in Jerusalem. The experiment failed, the people massacred his Babylonian officials, and he then determined to break up this little state altogether, which had long been playing off Egypt against the northern empire. Jerusalem was sacked and burnt, and the remnant of the people was carried off captive to Babylon.
There they remained until Cyrus took Babylon (538 B.C.). He then collected them together and sent them back to resettle their country and rebuild the walls and temple of Jerusalem.
Before that time the Jews do not seem to have been a very civilized or united people. Probably only a very few of them could read or write. In their own history one never hears of the early books of the Bible being read; the first mention of a book is in the time of Josiah. The Babylonian captivity civilized them and consolidated them. They returned aware of their own literature, an acutely self-conscious and political people.
Their Bible at that time seems to have consisted only of the Pentateuch, that is to say the first five books of the Old Testament as we know it. In addition, as separate books they already had many of the other books that have since been incorporated with the Pentateuch into the present Hebrew Bible, Chronicles, the Psalms and Proverbs for example.
The accounts of the Creation of the World, of Adam and Eve and of the Flood, with which the Bible begins, run closely parallel with similar Babylonian legends; they seem to have been part of the common beliefs of all the Semitic peoples. So too the stories of Moses and of Samson have Sumerian and Babylonian parallels. But with the story of Abraham and onward begins something more special to the Jewish race.
Abraham may have lived as early as the days of Hammurabi in Babylon. He was a patriarchal Semitic nomad. To the book of Genesis the reader must go for the story of his wanderings and for the stories of his sons and grandchildren and how they became captive in the Land of Egypt. He travelled through Canaan, and the God of Abraham, says the Bible story, promised this smiling land of prosperous cities to him and to his children.
And after a long sojourn in Egypt and after fifty years of wandering in the wilderness under the leadership of Moses, the children of Abraham, grown now to a host of twelve tribes, invaded the land of Canaan from the Arabian deserts to the East. They may have done this somewhen between 1600 B.C. and 1300 B.C.; there are no Egyptian records of Moses nor of Canaan at this time to help out the story. But at any rate they did not succeed in conquering any more than the hilly backgrounds of the promised land. The coast was now in the hands, not of the Canaanites but of newcomers, those Ægean peoples, the Philistines; and their cities, Gaza, Gath, Ashdod, Ascalon and Joppa successfully withstood the Hebrew attack. For many generations the children of Abraham remained an obscure people of the hilly back country engaged in incessant bickerings with the Philistines and with the kindred tribes about them, the Moabites, the Midianites and so forth. The reader will find in the book of Judges a record of their struggles and disasters during this period. For very largely it is a record of disasters and failures frankly told.