This was a vast area, from the shores of Lake Nyasa in the north to the rain forests of the Chimanimani Mountains in the south, west to the deep gorge where the Zambezi River forces itself between narrow rock cliffs with the roar of perpetual thunder and east five hundred miles to where the same mighty river spreads out across wide flood plains and swampy littoral before debauching through multiple mouths into the Indian Ocean.
He learned the mountain passes and the ancient elephant roads, he learned the groves where succulent fruits grew and the seasons when they ripened. She led him to burned-out savannahs just as the first tender green shoots pushed through the ashes and to the salt lakes where for thousands of years the elephants had come to. out lumps of mineral-rich earth with their tusks and eat it with all the relish of small boys with sticks of candy. over the centuries quarrying deep excavations in the red African earth.
The herd was on the Mavuradonha Mountains in the south when the msasa forests put out new leaf and their sap began to flow; they were in the dense rain forests on Mount Mlanje when the rest of the range baked in the long African droughts. Always the old cow led them to water, for the herd was totally dependent on that precious fluid. They had to drink each day or experience terrible hardship. They needed copious quantities to nurture their great bodies, to cleanse their hides, and, more simply, for the luxurious pleasure of the wallow. The watering hole was an important gathering place for the herd, a place where their bonds were reaffirmed and where many of their social rituals were played out.
Even the act of procreation usually took place in the water, and when the cows chose the place for their birthing, it was nearly always near water.
Sometimes there was abundant water-the great green African rivers, the mountains on which the perpetual drizzling rains fell, and the wide swamplands where they waded belly deep through papyrus beds to reach the islands. At other times, they had to dig for it in the dry riverbeds or patiently wait their turn at the seeps to thrust their trunks into the deep eye of the secret well and suck up a bitter brackish mouthful at a time. Their range was wide and their contact with human beings infrequent. There was a great war raging in a far-off land, and it had sucked most of the white men to its center. The men the herd encountered were usually half-naked, primitive tribesmen who fled before them. Yet Tukutela learned very early that a special aura of dread surrounded these strange hairless baboon like beings. At five years of age he could identify their peculiar acrid odor on a light breeze from many miles away, and even the faintest taint of it made him and the tire herd uneasy.
Tukutela was eleven years of age before he had his first Yet memorable encounter with human beings. One night following their time-honored route along the south bank of the Zambezi, his dam had stopped abruptly at the front of the herd and lifted her trunk at full stretch above her head to scent the air. Tukutela had imitated her and become aware of a tantalizing odor. He had puffed the taste of it into his mouth, and his saliva poured down and dribbled from his lower lip. The rest of the herd bunched up behind them and were almost immediately consumed by the same, appetite. None of them had ever smelled sugar cane before.
The old matriarch led them upwind and within a few miles they came out on an area of the riverbank that had been recently cleared and irrigated and planted with long sword shaped leaves glistened in the moonlight, and the aroma was rich and sweet and irresistible. The herd rushed into the new fields, Pulling up the Plants and stuffing them down their throats in a greedy passion.
The destruction was immense, and in the midst of it the herd was suddenly surrounded by lights and the shouts of men's voices and the beating of drums and metal cans. Panic and pandemonium overtook the herd, and as they charged out of the sugar field there was a shocking series of loud reports and the bright flash of gunfire "in the night. It was the first time Tukutela had ever smelled burned cordite smoke. He would remember it always and associate it with the squeals of the elephants who had been mortally hit.
The herd ran hard at first and then settled into the long stride that covered the ground at the speed of a cantering horse. By morning, one of the young cows, her first calf under her belly, could no longer keep up with the herd and slumped down on her front knees, bright blood trickling from the bullet wound in her Bank.
The matriarch turned back to assist her, but the cow could not rise and the matriarch moved up beside her.
Using tusks and trunk, she lifted the fallen animal to her feet and attempted to lead her away. It was in vain, for the dying animal slumped down and lay with her legs folded up under her.
The smell of her blood upset the herd and they milled about her, swinging their trunks and flapping their ears.
One of the herd bulls, in a desperate effort to revive the fallen cow, mounted her in a stylized attempt at copulation, but a gout Of arterial blood spurted from her wound and with a groan she toppled over on her side.
Unlike most animals, the elephant recognizes death, especially in one of its own group, and even the immature Tukutela was affected by the strange melancholy that followed the cows death.
Some members Of the herd approached the carcass and touched it with their trunks, almost a gesture of farewell, before they wandered away into the gray thorn scrub.
The matriarch stayed on when the others had left, and Tukutela stayed with her. He watched as his dam began to strip the Surrounding trees of their branches and pile them over the carcass of the dead cow.
Only when it was completely hidden under a mound of vegetation was she satisfied. The dead cow's unweaned calf had stayed beside its mother's corpse, and now the matriarch shooed it ahead of her as she followed the herd. Twice the calf tried to double back to where its mother lay, but the matriarch blocked it, turning it with her trunk and pushing it along.
A mile away, the rest of the herd was waiting in a gro yellow-stemmed fever trees. Many of the younger calves were suckling, and the matriarch pushed the orphan calf toward where one of the older calves, one almost due to be weaned, was showing only perfunctory interest in his mother's dugs. She shoved the orphan between the cow's front legs and instinctively the little animal rolled its trunk onto its forehead and reached up for the teat. The cow made no objection, accepting the role of foster mother with equanimity. The matriarch stood beside the pair, rumbling to them encouragingly, and when she led the herd on, the orphan calf had displaced the older calf between the cow's front legs.
It seemed that from then on the herd's contact with men bearing firearms became more frequent every season, especially when the bulls were with the breeding herd.
The mature bulls kept a loose liaison with the breeding herd.
They found the noisy and boisterous behavior of the young animals annoying and the competition for food demanding. No sooner would one of the bulls shake down a rain of ripe pods from the top branches of a tall thorn tree than a dozen youngsters would rush over to gobble them.
Or he would push over a msasa tree to get at the new leaf, leaning with his forehead against the trunk and snapping the three-foot diameter of hardwood with a report like a cannon shot, and immediately four or five greedy young cows would push themselves in front of him before he could sample the juicy pink leaves.