Robert Adams
A Woman of the Horseclans
Dedication
This twelfth book of HORSECLANS is dedicated to: The First Lady of Pern, Anne McCaffrey, esteemed colleague; the littlest princess, Tracy Weiner; the second-littlest princess, my niece Cherie; Rhoda Katerinsky and all my other friends at MS magazine; Alfie Bester, one of the finest living talents in our field; Lydia and A. E. Van Vogt; Laurence Janifer; Roy Torgeson; and all the folk of the Horseclans Societies.
I
Bettylou Hanson set down the heavy, smelly slop bucket and paused for a moment on the upper porch of the Building of the Son to gaze through the deepening dusk across the neat acres of gardens immediately surrounding the Abode of the Chosen. Beyond the gardens lay the broad ring of rippling grain fields and, beyond them, the fenced and always guarded pastures from whence the herdsmen were even now driving the sleek, lowing cattle. The herd guard dogs—big, prick-eared and long-haired beasts, bred up over many generations from the packs of wild dogs that once had roamed the plains—nipped at the heels of the cattle, easily dodging retaliatory hooves and horn swipes.
The girl strained for a moment to see if her blue eyes could pick out the tall, broad-shouldered form of Harod Norman. Then she shook her shaven head and, sighing, picked up the odoriferous bucket again, reflecting that that part of her life was forever gone, had died on the winter night on which the Elder Claxton, full of the Passion of God, had taken her maidenhead, died when her secret sinfulness had caused God to see to her quickening by the Elder’s seed.
She realized that for her life of any sort could be measured in mere months of time. Immediately the babe she bore was weaned, she would be scourged one last time, then would be driven out beyond the farthest pastures, onto the open prairie itself, to die of hunger or thirst or wild beasts. Through His Holy Servant, the Elder Claxton, God had made clear to all the world her secret and most heinous Sin. And so would her final disposition be that of all the other Sinful since first His Chosen folk had survived God’s fearful Time of the Judgments and banded themselves together in the First Abode under the Holy guidance of the very first Elder.
For as long as she could remember, Bettylou Hanson had heard over and over the story of how, long, long ago, the land had supported a vast multitude of folk, most of them dwelling in huge concentrations called “cities.”
These “cities” were very hotbeds of Sin, Elder Claxton attested, and all of the inhabitants of them spent their entire lives in the worship of Evil in all of its dreadful attributes. Therefore, it was only fitting and proper that these Sinful Ones—who had viciously mocked and savagely persecuted the few, widely scattered Holy Ones since time out of mind—should have been the first to suffer pain and death in the Time of the Judgment.
Some few of these Sinful Ones—the luckier, possibly less sinful, could the real facts ever be known—died quickly of the rain of cleansing fire visited upon them; but the vast majority were not so blessed with a quick, clean death. The Sinful died in their millions over a period of weeks and months of a few new, terrifying diseases, a diversity of older diseases, starvation or simple fear—fear. Elder Claxton had always pointed out, of the just and terrible punishment of God foreordained and earned many times over by their sinfulness and their unremitting persecution of their spiritual betters who had of course been the ancestors of the Claxtons, the Hansons and all the other families of the Chosen People of the Lord God.
But even though the land had been long ago cleansed of those millions of Sinful Ones, Sin itself was not dead Even among the Chosen People, the seed was sometimes tainted with traces of the ancient wickednesses. And, as Woman had been the very first evil temptress of godly Man (of which great and eternally unforgivable Sin Woman was reminded for the most of her life once each moon by discomfort and shameful, unclean, milk curdling bloodiness), so too was Woman the carrier of the tainted seed of Sin and Wickedness.
And so, in every succeeding generation of the Chosen since the awful Time of the Divine Judgments and the Cleansing of the Land, had the Holy Seed of the Blessed Elders sought and found and rooted out those women who hid, harbored and were contaminated by the Seed of Sin.
Bettylou, however, was the very first Hanson in whom the foul taint had ever surfaced, so she could feel no true anger at her family’s recent mistreatment of her, for she was the living mark of their disgrace—her shaven head, crimson-dyed scalp and swelling belly ever-present reminders of their now-sullied name, their scandal and dishonor.
Why, she had asked herself over and over again in the last half-year. why her, Bettylou Hanson? Elder Claxton came unto every girl of the Chosen sometime in the first year after her initial moon-blood; so had his father done and his father’s sire and likewise for all the generations back to the gathering of the Chosen and the building of the first Abode of the Righteous. The injection into their maturing bodies of the Elders Holy Seed was simply another part of growing up in the Abode; every adult woman had experienced the like from the present Elder or his father, yet not one in a score suffered more than momentarily.
Only in those rare cases where Sin had its foul lair within her flesh did a girl conceive of the Elder. A year and a half ago it had been Sydell Manchester; now, it was Bettylou Hanson.
The last edge of the sun-disk sank below the hazy western horizon, but Bettylou’s labors never ceased. Through the length of the dusk and even into the full dark of the night, the pregnant girl stumbled down the long flight of wooden steps to the ground with full buckets of garbage or sewage, dumped their noisome contents into the long trench wherein the waste would all be fermented into fertilizer for fields and gardens, then rinsed the emptied containers with water from the stock well before trudging her long, weary way back up the twenty cubits or more of steep stairs to the residence levels for another slop bucket.
When the herdsmen had byred their cattle safe from night-prowling predators, had—with the indispensable aid of their dogs—chivied the blatting sheep into the strong-walled, roofed-over fold, dropped the massive bars that secured the livestock from easy access, then fed and kenneled the dogs, they gathered about the well troughs, laughing, splashing at each other and joking while they washed.
Bettylou set down her just-emptied wooden bucket and stood silently in a patch of near-darkness near the foot of the stairs, waiting for the men to finish their evening ablutions before she made use of the water troughs to rinse the bucket of its fecal foulness.
While she stood, she thought. Why had God created her so? With a pretty face and well-formed body? She had not conceived of the Elder the first time he took her, and had she been as ugly and misshapen as flat-chested Lizzie Scriber or a mountain of fat like Gail Collier, that once would have been the only time that Elder Claxton would have come to her.
But, of course, feminine beauty was well known to be a probable symptom of a creature that harbored Sin, and so the Elders always revisited such girls at least once each year following the initial visitation until those so seductively endowed were safely wed. Elder Claxton’s seventh visit to Bettylou had proved her downfall.
“Oh, why, Lord God, did You not see me born without that taint of the ancient Evil? The girl mourned silently, to herself. She would not have thought of praying for any deliverance from her present travails and her approaching doom, for she believed all that she had been taught and so felt herself to be no less than deserving of all the cruelties that had been and would be heaped upon her Sin-harboring body. Evil must always suffer and then die, and that meant that Evil Bettylou Hanson must suffer and die, for such had always been the course of events in the Abodes of the Holy Ones, the People Chosen of God.