14 Abbott’s Imaginary Burst into Subdisciplinary Prominence
“Historically speaking,” Abbott begins before a rapt imaginary audience at the imaginary Royal Institute of Harbinger, Omen, and Portent in Helsinki, “we occupy the epoch after Juvenal and before Armageddon.” He pauses for robust laughter, as his notes instruct. His imaginary paper is called “On the Feasibility of American Burlesque.” Its real thesis is that it’s increasingly unfeasible. The ornate, high-ceilinged lecture hall is stiflingly hot or quite drafty and cold. The atmosphere is electric, charged, and crackling. His artful Power Point presentation culminates with a photograph of the four deceased dolphins that recently washed up in San Diego. “A necropsy confirmed that they had been shot,” Abbott says. “With a gun.” The applause lasts one minute and thirty-five seconds. Flash photographers flout the strict prohibition against flash photography. Abbott’s handkerchief is soaked. He looks up from the lectern, sees members of the audience scanning the conference program for his short and humble bio. It hasn’t been easy to be away from his real wife and daughter for these six imaginary days, but the benefit to his career is inestimable. His absence makes him miss and appreciate his family even more. This trip in all likelihood has strengthened the domestic bonds. Also, he has never been to Sweden, and he has enjoyed discovering a new place on his own. Finland, he means. He has never been to Finland, and he has enjoyed discovering a new place on his own.
15 On the Very Possibility of Kindness
The bananas in the kitchen are overripe, and Abbott’s wife wants to make banana bread. So far the premise is simple and so is the motivation. But there is a complication. Abbott’s wife is tired and busy, and she is having trouble finding the time to make the bread. Right now she has to leave the house to get some milk and swimming diapers. After Abbott puts his daughter to bed for her nap, he walks into the kitchen and sees on the counter the perfectly overripe bananas, the large mixing bowl, and the recipe. What happens next is that he begins to make the banana bread, despite the fact that he has never baked anything. One can’t presume to know another’s thoughts, but Abbott feels certain that his wife did not leave the bananas, bowl, and recipe on the counter so that he might make the bread. He knows it would never occur to her that he would make the bread. Abbott is not even considering this possibility — it’s just that when he sees these items on the counter he feels no twinge of guilt or responsibility, no subtle marital pressure, no implicit request or demand. He knows — to the extent this knowledge is possible — that his wife began to make the bread, but then ran out of time or energy. He knows she is not now at the Big Y wondering if her husband fell into the trap she set in the kitchen. He has already begun assembling ingredients when he notices that his wife has made notes on the recipe card, adjusting the amounts of ingredients to make a two-banana loaf rather than a three-banana loaf. He thinks with fondness of his wife, who keeps these adjusted recipe cards somewhere in their home. He doesn’t really think; he just feels fondness. Fondness and a kind of jolt. He follows the adjusted recipe. His motivations for baking are unclear, even to himself. He’s just baking, and at some point in the process he realizes he is enjoying himself, a realization that leads to an overawareness of baking and the enjoyment of baking, which threatens to spoil the experience but does not. He puts the loaf in the oven and waits. As the kitchen begins to smell good, he becomes eager for his wife’s return. He is anxious to witness her surprise. He is anxious, he supposes, to be regarded as a surprising husband. Abbott is beginning to understand that he baked only because he believed his wife had absolutely no expectation that he would bake. Consequently, in making banana bread he could also make himself, at least temporarily, into a remarkable spouse. He may have thought he was helping his life partner, but he was not. Not in an authentic way. He was never baking for her. Now he has gone and spoiled the experience, and when she comes home he is gloomy with the certainty that he has never been and will never be genuinely nice, a quality he admires. He wishes he had not baked the bread. That would have been the nice thing to do. He walks out into the rain to help bring in the groceries, but not in a nice way. “What’s wrong with you?” she asks, to which he just shakes his head. When she enters the house and smells the bread baking, she seems legitimately confused. It’s as if — Abbott is just guessing here — it’s as if she can’t remember whether or not she made this bread. She can’t remember making it, and yet the bread is obviously baking, so she searches her mind for other possibilities, finally arriving at her husband. “Did you make the banana bread?” she asks. “Yes,” he says, unpacking groceries. “Are you serious?” she says. She opens the oven door and peeks in at the loaf, which is rising beautifully. Then, concerned, she says, “Did you follow the recipe for two bananas?” “Yes,” he says. “Did you find the baking soda?” “Yes,” he blurts, as if offended. She clearly cannot believe he found the baking soda. He himself had been stunned to find it earlier in the door of the refrigerator. “Well,” Abbott’s wife says, “thank you. That was nice.” Together they put away the groceries in silence. Eventually he says, “I thought you might be surprised.” “I am,” she says. “I am surprised. And I’m grateful. I honestly can’t believe you found the baking soda.” This is not going well; the quality and quantity of her surprise are wrong. The afternoon has arrived at a shameful crisis: Even though Abbott knows that baking bread in order to exhibit his limitless depth is solipsistic and spiritually deficient — the very opposite of generous, in fact, and the cause of his current despondency — yes, even though he knows it, he still wants his wife to notice his limitless depth. “I was just trying to help you out,” he says, casting a wide net across the True/False Continuum. “Listen,” Abbott’s wife says, squeezing the back of Abbott’s neck, “the bread is a surprise, but you are not.” And so it is that Abbott is surprised.
16 Abbott and the Mail
Fucking Thoreau — he could, for his part, happily do without the post-office. Leave it to the childless to be complacent about the mail. You put a toddler in Walden and you’d get new philosophy. For his part, Abbott takes great comfort in the reliable work of the postal service, a representative of which comes to his neighborhood in the mid- to late afternoon six days a week, every week. The mail is an undeniably significant part of his day. It not only signals the blessed arrival of the mid- to late afternoon, it also offers the promise of surprise and wonder. Today there is nothing surprising or wonderful, and in fact there never is. But there is the promise. Today it’s a bill and three more baby catalogues. Abbott and his wife used to feel irked and mildly infringed upon by the fact that these companies somehow knew they were going to have a baby. But then they started flipping through the catalogues, and they found a lot of interesting stuff. Abbott sees four neighbors from four houses on his side of the street, all walking to or from their mailboxes. The mail truck is still moving down the street, and it continues to draw more neighbors from their houses. The scene feels a bit like a nature documentary. Everyone greets one another in a mechanical fashion, waving first to their eastern neighbors and then to their western neighbors. It’s like they’re all riding in a parade. Abbott does not even focus his eyes on a person or people — he just transmits vague signals of salutation to his counterparts. This is, to the best of Abbott’s knowledge, a weekday. Don’t his neighbors have jobs? And what could they all be expecting every day that is so important? Why this desperate rush? The awkward trip to the mailbox is enough to make Abbott want to wait a few minutes each day after delivery before checking his mail. On the other hand, he knows there are limits to what a man can ask of himself.