We see the same differences spontaneously arising from births in the animal creation. There are black cats and grey cats, and tawny cats and white cats, and yet nobody supposes that these difference are produced by differences of climate, or by any other external cause whatever.
Important Conclusion
We conclude from this that even if it were proved that differences of climate and other similar causes are not sufficient to account for the great diversities which prevail among the different races of men, it is very far from being proved, on that account, that these several races must each have had an independent origin. There are other causes, far more deeply seated and more radical and powerful in their action, which may have operated in addition to these, and perhaps in combination with them, to produce the results.
The Distinction of Race Fixed and Permanent
The differences which we observe in comparing the different races of men with one another, although we grant that they have resulted either from the operation of secret internal or of known external causes, or both, taking effect upon one single species which descended from one single pair, are still very great, and they are fixed and permanent. By this it is not meant that they are absolutely and perpetually permanent, for it is obvious that the operation of the same causes which produced them may remove or reverse them, but only that they are permanent through any moderate number of successive generations, and not removable by means of any outward influences which man can bring to bear upon them. In other words, as they have not probably been produced by the operation of external causes which are under the control of men, so they cannot be removed by such causes.
The operation of outward influences, such as those of education and mode of life, will produce great effects; but such causes do not change the real and essential characteristics of the race. The Indian remains an Indian, and the African an African, under all the changes of circumstances to which he can be subjected, and in a a vast majority of cases he approximates toward the characteristics of the Caucasian race only so far as Caucasian blood flows in his veins.
Objection To This View
Some persons are very reluctant to admit that any race of men is marked by a fixed and permanent characteristic of inferiority to the others, for fear that this will be made an excuse by unjust and wicked men for treating them oppressively and cruelly; but there surely can be no justification for tyranny in the weakness and helplessness of the object of it. To believe that people of the Indian race, for example, are inferior in intellectual capacity and power to those of European descent, is no reason for believing that it is right to defraud and oppress them by depriving them of their lands or other property without a fair equivalent, or being guilty of any wrong or injustice toward them whatever.
The Weak Especially Entitled to Protection From the Strong
Indeed, the contrary of this is true. The weak and the helpless in any community, instead of being rightfully subject to the oppression of the strong, are specially entitled to protection. If the Author of nature, in order to provide for the more efficient and easy performance of some of the subordinate functions of society to which a high state of civilization gives rise, or for the occupation of certain portions of the earth not adapted to a high state of civilization, or which are from any cause temporarily precluded from it, has prepared races of men with faculties and sentiments which adapt them to this work or to those situations - faculties and sentiments which fit them to be the employed rather than the employers, to labor rather than to plan, to endure fatigue rather than assume and bear responsibility - surely all generous minds among the higher races will see in that relation a reason, not for taking advantage of their power to do injustice to those thus placed at their mercy, but rather to use it for their protection. They will feel bound, when engaging in any common operation, as, for example, in employing them to hunt and trap for furs among the lakes and forests of the north country, to take care that while they themselves plan and superintend, and their less capable auxiliaries labor and toil to execute, the anvils of the common industry shall be so divided as to give to their subordinates the fair and proper share, whatever that may be, for the part which they perform. In this way, though themselves in no respect equal to the higher races, they may enjoy equal rights with them, namely, the same protection and the same enjoyment of the fair and proper reward, comparatively small though it be, for the performance of the inferior functions which their capacity enables them to fulfill.
There is no need, therefore, of maintaining that the Indian is equal to the Caucasian, in order to prevent our having an excuse for oppressing and abusing him. The more inferior and the more helpless he is, the greater is his claim on the higher and nobler race for justice and protection.
Original Peopling of the Continent
On the supposition that the American continent was originally peopled by a branch or branches of the human family migrating from the old world, there have been a great many speculations in respect to the time and the manner of their first introduction.
In the first place, they may have come from the northern part of Europe, by the way of Norway and Iceland, to Greenland, and thence down through Labrador to the lake country, and thus have spread through the whole interior of the continent.
The supposition that they may have come in this way, or at least that some may have so come, is confirmed by the fact that there is a great resemblance between some of the Indian tribes and the Scandinavian nations, so called, who inhabit the northern parts of Europe and Asia.
Crossing the Northern Seas
In respect to the manner in which these supposed emigrants crossed the seas in coming from the north of Europe on one side, or the north of Asia on the other - for the water which separates the new continent from the old is still narrower on the western side than it is on the eastern - several suppositions may be made. They may have been blown off from their own shores by accident. The people in all those regions live a great deal upon the sea. They make boats of a very substantial character, and evince a great deal of skill and courage in navigating them. In fact, they are compelled to acquire great skill and to exercise great courage in these pursuits, for they obtain almost all their living on the ice-floes, or upon the water between them, and thus they are in constant danger of being caught in the ice and carried away. These ice-floes are kept by the winds and currents in a state of constant motion, and are carried by them hundreds of miles over the sea, and a party caught upon one of them might, perhaps, by making a hut of their boat and killing seals and white bears and other animals that frequent them for food, succeed in making quite a long voyage on such an embarkation in safety.
Traveling Upon the Ice
Then, again, a whole tribe or congeries of families might undertake to migrate purposely over the ice, to escape from enemies or from famine. They might travel very far on such expeditions, over ice either fixed or moving, with sledges drawn by dogs or reindeer. The Laplanders and the Esquimaux, it is found at the present day, make very long journeys in this way.
The Pacific Islanders
Scattered over almost all parts of the Pacific Ocean are groups of islands which are inhabited by races of men that are almost as much at home on the sea as upon the shore. A boat for the water is sometimes an object of even greater necessity to them than a hut for the land; and the magnitude of some of the boats which the islanders that are most advanced in these arts are able to construct and navigate is truly wonderful
Indeed, these islanders, like the inhabitants of the Arctic regions, have every possible inducement to become seamen, and they enjoy every facility for learning and practicing the nautical art. In the first place, there is no possible communication between the different islands of the same group except by water. Then, moreover, between the different parts of the same island the passage is made much more easily by sea than by land, for the water near the shore is almost always smooth, being protected by coral reefs coming up to the