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Then the old man came and the sister told on him and the old man made him fetch the wood: and still nothing said about the errand while they ate supper nor when he went and lay down on the pallet where he slept and where he went to bed by just lying down, only not to sleep now, just lying there with his hands under his head and still nothing said about it, and he still not knowing if he was going to lie or not. Because, he said to Grandfather, the terrible part of it had not occurred to him yet, he just lay there while the two of them argued inside of him, speaking in orderly turn, both calm, even leaning backward to be calm and reasonable and unrancorous: But I can kill him.

* No. That wouldn't do no good‐ Then what shall we do about it? ‐ I don't know: and he just listening, not especially interested, he said, hearing the two of them without listening. Because what he was thinking about now he hadn't asked for. It was just there, natural in a boy, a child, and he not paying any attention to it either because it was what a boy would have thought, and he knew that to do what he had to do in order to live with himself he would have to think it out straight as a man would, thinking The nigger never give me a chance to tell him what it was and so he (not the nigger now either) wont know it and whatever it is wont get done and he wont know it aint done until too late so he will get paid back that much for what he set that nigger to do and if it only was to tell him that the stable, the house, was on fire and the nigger wouldn't even let me tell him, warn him.

And then he said that all of a sudden it was not thinking, it was something shouting it almost loud enough for his sisters on the other pallet and his father in the bed with the two youngest and filling the room with alcohol snoring, to hear too: He never even give me a chance to say it: it too fast, too mixed up to be thinking, it all kind of shouting at him at once, boiling out and over him like the nigger laughing: He never give me a chance to say it and Pap never asked me if I told him or not and so he cant even know that Pap sent him any message and so whether he got it or not cant even matter, not even to Pap; I went up to that door for that nigger to tell me never to come to that front door again and I not only wasn't doing any good to him by telling it or any harm to him by not telling it, there aint any good or harm either in the living world that I can do to him. It was like that, he said, like an explosion‐ a bright glare that vanished and left nothing, no ashes nor refuse; just a limitless flat plain with the severe shape of his intact innocence rising from it like a monument; that innocence instructing him as calm as the others had ever spoken, using his own rifle analogy to do it with, and when it said them in place of he or him, it meant more than all the human puny mortals under the sun that might lie in hammocks all afternoon with their shoes off: He thought "If you were fixing to combat them that had the fine rifles, the first thing you would do would be to get yourself the nearest thing to a fine rifle you could borrow or steal or make, wouldn't it?" and he said Yes. "But this aint a question of rifles. So to combat them you have got to have what they have that made them do what the man did. You got to have land and niggers and a fine house to combat them with.

You see?" and he said Yes again. He left that night. He waked before day and departed just like he went to bed: by rising from the pallet and tiptoeing out of the house. He never saw any of his family again.

'He went to the West Indies." Quentin had not moved, not even to raise his head from its attitude of brooding bemusement upon the open letter which lay on the open textbook, his hands lying on the table before him on either side of the book and the letter, one half of which slanted upward from the transverse crease without support, as if it had learned half the secret of levitation.

'That was how Sutpen said it. He and Grandfather were sitting on a log now because the dogs had faulted. That is, they had treed ‐ a tree from which he (the architect) could not have escaped yet which he had undoubtedly mounted because they found the sapling pole with his suspenders still knotted about one end of it that he had used to climb the tree, though at first they could not understand why the suspenders, and it was three hours before they comprehended that the architect had used architecture, physics, to elude them as a man always falls back upon what he knows best in a crisis ‐ the murderer upon murder, the thief thieving, the liar lying. He (the architect) knew about the wild Negroes even if he couldn't have known that Sutpen would get dogs; he had chosen that tree and hauled that pole up after him and calculated stress and distance and trajectory and had crossed a gap to the next nearest tree that a flying squirrel could not have crossed and traveled from there on from tree to tree for almost half a mile before he put foot on the ground again. It was three hours before one of the wild niggers (the dogs wouldn't leave the tree; they said he was in it) found where he had come down.

So he and Grandfather, sat on the log and talked, and one of the wild niggers went back to camp for grub and the rest of the whiskey and they blew the other men in with horns and they ate, and he told Grandfather some more of it while they waited.

'He went to the West Indies. That's how Sutpen said it: not how he managed to find where the West Indies were nor where ships departed from to go there, not how he got to where the ships were and got in one, nor how he liked the sea, nor about the hardships of a sailor's life and it must have been hardship indeed for him, a boy of fourteen or fifteen who had never seen the ocean before, going to sea in 1823.

He just said, "So I went to the West Indies," sitting there on the log with Grandfather while the dogs still bayed the tree where they believed the architect was because he would have to be there saying it just like that day thirty years later when he sat in Grandfather's office (in his fine clothes now, even though they were a little soiled and worn with three years of war, with money to rattle in his pocket and his beard at its prime too: beard, body and intellect at that peak which all the different parts that make a man reach, where he can say I did all that I set out to do and I could stop here if I wanted to and no man to chide me with sloth, not even myself‐ and maybe this the instant which Fate always picks out to blackjack you, only the peak feels so sound and stable that the beginning of the falling is hidden for a little while ‐ saying it with his head flung up a little in that attitude that nobody ever knew exactly who he had aped it from or if he did not perhaps learn it too from the same book out of which he taught himself the words, the bombastic phrases with which Grandfather said he even asked you for a match for his cigar or offered you the cigar‐ and there was nothing of vanity, nothing comic in it either Grandfather said, because of that innocence which he had never lost, because after it finally told him what to do that night he forgot about it and didn't know that he still had it) and he told Grandfather ‐told him, mind; not excusing, asking for no pity; not explaining, asking for no exculpation: just told Grandfather how he had put his first wife aside like eleventh‐ and twelfth‐century kings did: "I found that she was not and could never be, through no fault of her own, adjunctive or incremental to the design which I had in mind, so I provided for her and put her aside." ‐ telling Grandfather in that same tone while they sat on the log waiting for the niggers to come back with the other guests and the whiskey: "So I went to the West Indies. I had had some schooling during a part of one winter, enough to have learned something about them, to realize that they would be most suitable to the expediency of my requirements." He didn't remember how he came to go to the school. That is, why his father decided all of a sudden to send him, what nebulous vision or shape might have evolved out of the fog of alcohol and nigger‐beating and scheming to avoid work which his old man called his mind ‐ the image not of ambition nor glory, not to see his son better himself for his own sake, probably not even some blind instant of revolt against that same house whose roof had leaked on probably a hundred families like his which had come and lived beneath it and vanished and left no trace, nothing, not even rags and broken crockery, but was probably mere vindictive envy toward one or two men, planters, whom he had to see every now and then. Anyway, he was sent to school for about three months one winter ‐ an adolescent boy of thirteen or fourteen in a room full of children three or four years younger than he and three or four years further advanced, and he not only probably bigger than the teacher (the kind of teacher that would be teaching a one‐room country school in a nest of Tidewater plantations) but a good deal more of a man, who probably brought into the school with him along with his sober watchful mountain reserve a good deal of latent insubordination that he would not be aware of any more than he would be aware at first that the teacher was afraid of him. It would not be intractability and maybe you couldn't call it pride either, but maybe just the self‐reliance of mountains and solitude, since some of his blood at least (his mother was a mountain woman, a Scottish woman who, so he told Grandfather, never did quite learn to speak English) had been bred in mountains, but which, whatever it was, was that which forbade him to condescend to memorize dry sums and such but which did permit him to listen when the teacher read aloud. ‐ Sent to school,