Still more amusing was the ‘message’ of a Canadian social worker, Mme de Réan-Fichini, who published her treatise, On Contraceptive Devices, in Kapuskan patois (to spare the blushes of Estotians and United Statians; while instructing hardier fellow-workers in her special field). ‘Sole sura metoda,’ she wrote, ‘por decevor natura, est por un strong-guy de contino-contino-contino jusque le plesir brimz; et lors, a lultima instanta, svitchera a l’altra gropa [groove]; ma perquoi una femme ardora andor ponderosa ne se retorna kvik enof, la transita e facilitata per positio torovago’; and that term an appended glossary explained in blunt English as ‘the posture generally adopted in rural communities by all classes, beginning by the country gentry and ending with the lowliest farm animals throughout the United Americas from Patagony to Gasp.’ Ergo, concluded Van, our missionary goes up in smoke.
‘Your vulgarity knows no bounds,’ said Ada.
‘Well, I prefer to burn than to be slurped up alive by the Cheramie — or whatever you call her — and have my widow lay a lot of tiny green eggs on top of it!’
Paradoxically, ‘scient’ Ada was bored by big learned works with woodcuts of organs, pictures of dismal medieval whore-houses, and photographs of this or that little Caesar in the process of being ripped out of the uterus as performed by butchers and masked surgeons in ancient and modem times; whereas Van, who disliked ‘natural history’ and fanatically denounced the existence of physical pain in all worlds, was infinitely fascinated by descriptions and depictions of harrowed human flesh. Otherwise, in more flowery fields, their tastes and titters proved to be much the same. They liked Rabelais and Casanova; they loathed le sieur Sade and Herr Masoch and Heinrich Müller. English and French pornographic poetry, though now and then witty and instructive, sickened them in the long run, and its tendency, especially in France before the invasion, of having monks and nuns perform sexual feats seemed to them as incomprehensible as it was depressing.
The collection of Uncle Dan’s Oriental Erotica prints turned out to be artistically second-rate and inept calisthenically. In the most hilarious, and expensive, picture, a Mongolian woman with an inane oval face surmounted by a hideous hair-do was shown communicating sexually with six rather plump, blank-faced gymnasts in what looked like a display window jammed with screens, potted plants, silks, paper fans and crockery. Three of the males, contorted in attitudes of intricate discomfort, were using simultaneously three of the harlot’s main orifices; two older clients were treated by her manually, and the sixth, a dwarf, had to be contented with her deformed foot. Six other voluptuaries were sodomizing her immediate partners, and one more had got stuck in her armpit. Uncle Dan, having patiently disentangled all those limbs and belly folds directly or indirectly connected with the absolutely calm lady (still retaining somehow parts of her robes), had penciled a note that gave the price of the picture and identified it as: ‘Geisha with 13 lovers.’ Van located, however, a fifteenth navel thrown in by the generous artist but impossible to account for anatomically.
That library had provided a raised stage for the unforgettable scene of the Burning Barn; it had thrown open its glazed doors; it had promised a long idyll of bibliolatry; it might have become a chapter in one of the old novels on its own shelves; a touch of parody gave its theme the comic relief of life.
22
My sister, do you still recall
The blue Ladore and Ardis Hall?
Don’t you remember any more
That castle bathed by the Ladore?
Ma sœur, te souvient-il encore
Du château que baignait la Dore?
My sister, do you still recall
The Ladore-washed old castle wall?
Sestra moya, tï pomnish’ goru,
I dub vïsokiy, i Ladoru?
My sister, you remember still
The spreading oak tree and my hill?
Oh! qui me rendra mon Aline
Et le grand chêne et ma colline?
Oh, who will give me back my Jill
And the big oak tree and my hill?
Oh! qui me rendra, mon Adèle,
Et ma montagne et l’hirondelle?
Oh! qui me rendra ma Lucile,
La Dore et l’hirandelle agile?
Oh, who will render in our tongue
The tender things he loved and sung?
They went boating and swimming in Ladore, they followed the bends of its adored river, they tried to find more rhymes to it, they walked up the hill to the black ruins of Bryant’s Castle, with the swifts still flying around its tower. They traveled to Kaluga and drank the Kaluga Waters, and saw the family dentist. Van, flipping through a magazine, heard Ada scream and say ‘chort’ (devil) in the next room, which he had never heard her do before. They had tea at a neighbor’s, Countess de Prey — who tried to sell them, unsuccessfully, a lame horse. They visited the fair at Ardisville where they especially admired the Chinese tumblers, a German clown, and a sword-swallowing hefty Circassian Princess who started with a fruit knife, went on to a bejeweled dagger and finally engulfed, string and all, a tremendous salami sausage.
They made love — mostly in glens and gullies.
To the average physiologist, the energy of those two youngsters might have seemed abnormal. Their craving for each other grew unbearable if within a few hours it was not satisfied several times, in sun or shade, on roof or in cellar, anywhere. Despite uncommon resources of ardor, young Van could hardly keep pace with his pale little amorette (local French slang). Their immoderate exploitation of physical joy amounted to madness and would have curtailed their young lives had not summer, which had appeared in prospect as a boundless flow of green glory and freedom, begun to hint lazily at possible failings and fadings, at the fatigue of its fugue — the last resort of nature, felicitous alliterations (when flowers and flies mime one another), the coming of a first pause in late August, a first silence in early September. The orchards and vineyards were particularly picturesque that year; and Ben Wright was fired after letting winds go free while driving Marina and Mlle Larivière home from the Vendange Festival at Brantôme near Ladore.
Which reminds us. Catalogued in the Ardis library under ‘Exot Lubr’ was a sumptuous tome (known to Van through Miss Vertograd’s kind offices) entitled ‘Forbidden Masterpieces: a hundred paintings representing a private part of Nat. Gal. (Sp. Sct.), printed for H.R.M. King Victor.’ This was (beautifully photographed in color) the kind of voluptuous and tender stuff that Italian masters allowed themselves to produce in between too many pious Resurrections during a too long and lusty Renaissance. The volume itself had been either lost or stolen or lay concealed in the attic among Uncle Ivan’s effects, some of them pretty bizarre. Van could not recollect whose picture it was that he had in mind, but thought it might have been attributed to Michelangelo da Caravaggio in his youth. It was an oil on unframed canvas depicting two misbehaving nudes, boy and girl, in an ivied or vined grotto or near a small waterfall overhung with bronze-tinted and dark emerald leaves, and great bunches of translucent grapes, the shadows and limpid reflections of fruit and foliage blending magically with veined flesh.