West-central Africa may be considered as an eastern extension of western Africa: in the north are the savannas of Chad, the Central African Republic, Sudan, and South Sudan, stretching to the Nile River, and in the south is the largely forested area of the Congo River basin. The Congo area, in the centre of the continent, is an extension of the wet forestlands of the Guinea Coast; it extends to the lacustrine area of eastern Africa. That region is the largest area of secondary tropical forest in the world; only South America has more primary (i.e., undisturbed by humans) tropical forests. The vast majority of peoples speak related languages of the Bantu family. The Luba, Lunda, Fang, Mongo, Kuba, Songe, and Chokwe are among the larger ethnic groups of west-central Africa. The Bambuti (Pygmy) peoples live in the eastern forests, and smaller groups of Pygmy peoples live in the western forests of Gabon.
Ituri Forest: Efe campEfe camp in the Ituri Forest, Democratic Republic of the Congo. The Efe are one of the Bambuti (Pygmy) peoples of west-central Africa.Robert C. Bailey
Eastern Africa
Eastern Africa can also be divided into several regions. The northern mountainous area, known as the Horn of Africa, comprises Djibouti, Ethiopia, Eritrea, and Somalia. In the east is the arid Somali desert. The coastal area extends from Kenya to Southern Africa, where numerous trading cities arose beginning in the 10th century. The East African Rift System intersects eastern Africa, running from north to south. The region, particularly the areas of the East African lakes—Victoria, Albert, Tanganyika, and Nyasa (Malawi)—contains some of the most fertile land in Africa, and during the colonial period it attracted settlers from Europe and Asia. Vast areas of savanna support pastoralists and peoples with mixed economies.
Maasai menMaasai men in traditional attire, Kenya, East Africa.© Herby ( Herbert ) Me/Fotolia
Ethnically complex, eastern Africa includes the Eastern Sudanic-speaking pastoralists of the Nile valley (e.g., Shilluk, Dinka, Luo, and Lango), those of the central plains (Maasai, Nandi, and others), and the Somali and Oromo of the Horn of Africa, who speak Cushitic languages. In Ethiopia also are the Amhara, Tigre, and others who speak Semitic languages. Most of the remaining peoples of the region are Bantu speakers who, although they vary widely in other ways, are all subsistence farmers. Near the East African lakes are several formerly powerful Bantu kingdoms (Ganda, Nyoro, Rwanda, Rundi, and others). In the highlands of Kenya are the Kikuyu, Luhya, and others. On the coast are the various Swahili-speaking tribes, while in Tanzania are the Bantu-speaking Chaga (Chagga), Nyamwezi, Sukuma, and many more. There are also remnants of other groups: the hunting Okiek (Dorobo), Hadza, and some Pygmies. And on the coast are the remnants of the once politically powerful Arabs, formerly based on the island of Zanzibar. Central and Southern Africa
Central and Southern Africa may be considered as a single large culture area. Most of it consists of open and dry savanna grasslands: the northwest contains the edges of the Congo forests; the southwest is very arid; and the coastline of South Africa and Mozambique is fertile, most of it with a subtropical or Mediterranean climate.
Botswana: SanTwo San men in Botswana demonstrating the traditional method of starting a fire.Ian Sewell
The region was once populated by Khoisan-speaking peoples. The San are today restricted to the arid areas of southwestern Africa and Botswana, and most of the Khoekhoe are found in the Cape region of South Africa. The other indigenous groups are all Bantu-speaking peoples, originally from the area of Cameroon, who dispersed across the region some 2,000 years ago. The vanguard, known linguistically as the Southern Bantu, drove the Khoekhoe and San before them and adopted some of the typically Khoisan click sounds into their own languages. Over the past several hundred years, Bantu-speaking people who had mixed economies with large numbers of cattle began massive movements, mostly northward. A major cause of that displacement of peoples (which together with a series of related wars is known as the Mfecane) was the search for new grazing lands. A number of conquests resulted in the establishment of the states of the Zulu, Swazi, Tswana, Ndebele, Sotho, and others. Madagascar
The island of Madagascar forms a distinct culture area. The various Malagasy ethnic groups, of which the politically most important is the Merina, are mainly of Indonesian origin, following migrations across the Indian Ocean probably during the 5th and 6th centuries ce. The Malagasy language, spoken by virtually all of the island’s population, is classified as Austronesian. John F.M. Middleton John Innes Clarke Audrey Smedley Cultural patterns Languages
The knowledge of most of the individual languages of Africa is still very incomplete, but there are known to be in excess of 1,500 distinct languages. Many attempts to classify them have been inadequate because of the great complexity of the languages and because of a confusion relating language, “race,” and economy; for example, there was once a spurious view of pastoralism as related to cultures whose members spoke “Hamitic” languages and were descendants of ancient Egyptians. One of the more recent attempts to classify all the African languages, prepared by the American linguist Joseph Greenberg, is based on the principles of linguistic analysis used for Indo-European languages rather than on geographic, ethnic, or other nonlinguistic criteria. The four main language families, or phyla, of the continent are now considered to be Niger-Congo, Nilo-Saharan, Afro-Asiatic, and Khoisan.
Africa: languages and peoplesMajor languages and peoples of Africa.Encyclopædia Britannica, Inc.
Niger-Congo is the most widespread family and consists of nine branches: Kordofanian, Mande, Ijoid, Atlantic, Benue-Congo, Kru, Kwa, Gur, and Adamawa-Ubangi. Those languages cover most of Central and Southern Africa; they are found from Senegal to the Cape of Good Hope, with a geographically widespread extension due to relatively recent migrations. Kordofanian includes subgroups all spoken within a small area of southern Sudan. The most original point in that classification is the group called Benue-Congo, which linguistically subsumes all the Bantu languages found dispersed over most of eastern, Central, and Southern Africa. That dispersal is attributable to the rapid expansion of people from the area of the Bight of Benin from the beginning of the 2nd millennium ce onward: the vanguard, the Southern Bantoid speakers, had not reached the Cape of Good Hope when the Dutch arrived there in the 17th century. The close linguistic similarity among the Bantu languages points to the speed of that vast migration. Swahili, grammatically Bantu but with much Arabic in its vocabulary, is widely used as a lingua franca in eastern Africa; as the language of the people of Zanzibar and the east coast, it was spread by 19th-century Arab slavers in the hinterland as far as what is now the Democratic Republic of the Congo. Fula, an Atlantic language of the Niger-Congo family, also is used as a lingua franca in West Africa.
The Nilo-Saharan family classification is perhaps the most controversial—because of inadequate research—and the family is the most scattered. It comprises languages spoken along the savanna zone south of the Sahara from the middle Niger River to the Nile, with outlying groups among the pastoralists of eastern Africa. Its subgroups are Songhai, Saharan, Maban, Fur, Eastern Sudanic, Central Sudanic, Kunama, Berta, Komuz, and Kadu.
The Afro-Asiatic family includes languages from both Africa and the Middle East: Semitic (including Arabic, Amharic, and Tigrinya), Egyptian (extinct), Amazigh (Berber), Cushitic, Chadic (e.g., Hausa), and Omotic. It is found over much of northern Africa and eastward to the Horn of Africa. Arabic is both an official and an unofficial language in states north of the Sahara, as well as in Sudan. In many other countries it is the language of Islam. Amharic is one of the two principal languages of Ethiopia. Hausa also is spoken widely as a lingua franca along the northern fringe of sub-Saharan western Africa, a wide area that encompasses many ethnic and political boundaries.