A waiter arrived with a tray piled high with roast quail, which had been shot by one of the general’s sons. Madame Jezzine turned to Rogers and said quietly: “Do you see what I mean?”
Rogers nodded.
There was gay banter around the table. Rogers got into a conversation with a young man seated on his left, who was married to the well-dressed cousin. He was a smooth, carefully groomed young businessman who was working in Saudi Arabia. His name was Elias, and he seemed to have many political contacts in Lebanon and abroad. He made rude comments about the Saudis and their backwardness through much of the lunch.
When the meal was nearly done, Rogers turned back to his hostess. He spoke quietly, so as not to be overheard by General Jezzine.
“Suppose I wanted to understand better the views of the Lebanese Christians,” said Rogers. “Who would you suggest that I go see?”
Madame Jezzine deliberated for a moment.
“My confessor,” she said softly. “Father Maroun Lubnani.”
“Where is he?” asked Rogers.
“Kaslik!” boomed a voice from across the table. It was the voice of General Jezzine. The usually stone-faced man was smiling.
22
Beirut; July 1970
Rogers travelled several nights later to the University of the Holy Ghost at Kaslik. It was a spectacular drive up the coastal highway, through East Beirut and the harbor of Jounie. There was a full moon out, painting a silvery beam across the Mediterranean and casting faint shadows within the dark stone cloisters of the university. It was an eerie landscape, drawn in shades of black, like a photographic negative come to life.
Kaslik was a symbol of Lebanon’s troubles. Once a sleepy religious institution, the university had in recent years become a center for militant Maronitism, a place where priests and students met to discuss Christian political tactics rather than theology. The issue was Christian survival, argued the firebrands of Kaslik. The Palestinian commandos had tipped the political balance in Lebanon toward the Moslems, endangering the protected status of the Christians. Some of the Maronite theorists went further and advanced the ultimate Arab heresy: the Lebanese Christians were like the Jews of Israel! Both were tiny islands in a hostile sea of Islam and Arabism. Before it was too late, the Christians should emulate the Jews and vanquish their enemies.
Father Maroun Lubnani met Rogers at the gate and escorted him to his monastic cell, a simple room that contained a narrow brass bed, a desk, two chairs, and a crucifix. Father Maroun was a sturdy man, built like a football linebacker. He wore a simple cassock with a rope belt, as if to say: I am a humble friar. Rogers didn’t believe it. He introduced himself to the Lebanese cleric discreetly, identifying himself only as a representative of the U.S. government who worked at the embassy.
Father Maroun gestured with his hand as if to say: Come now. Do you take me for a fool? The priest appeared surprised when Rogers spoke to him in Arabic. He said he would prefer to speak in French.
“Are you acquainted with the history of our Church in the Middle East?” Father Maroun asked.
Rogers didn’t answer, but it seemed that no response was required. Father Maroun had a prepared text.
“It is a history, I may say, of survival. It is the story of a mountain people who would not surrender their faith or their liberty.” As he spoke, the priest gestured with his large, thick fingers.
“Our ancestors sought refuge in Mount Lebanon thirteen hundred years ago, following a theological dispute in which they sided with Rome against Byzantium. They were driven from northern Syria into these mountains, and their ancestors have remained here ever since.”
The priest paused.
“Fighting for survival,” ventured Rogers.
Father Maroun looked at him with the pained expression of a professor whose lecture has been interrupted by an over-eager pupil. He arched his eyebrows and continued.
“The Maronites were never warriors. We were montagnards who fought only to protect ourselves. We welcomed other persecuted minorities into our midst: Greek Orthodox, Melchite and Syriac Christians, Druse and Alawite Moslems.
“As the centuries passed, we saw the rise of Islam and the periodic slaughter of Christians in the Middle East. The Armenians in Turkey, the Copts in Egypt, the Greeks in Anatolia. We saw people driven from their land. The Armenians lost their ancient kingdom. The Palestinians lost Palestine. The Jews themselves left Israel and were gone for nearly two thousand years! But we did not leave. We stayed in our mountains and created a nation-the Lebanon-that embodied our belief in freedom and religious tolerance.”
The priest paused and poured a glass of water for himself and one for his guest.
“Lebanon is under attack,” he continued. “The battle is just beginning, but the dimensions of the conflict already are clear. The Palestinians, who understand that they cannot regain their land from the Jews, have decided that they will take our land instead. The Lebanese Moslems, who are afraid of their Arab brothers and secretly dream of ruling an Islamic state, are encouraging the Palestinians to destroy Lebanon. Our corrupt government has nearly surrendered. They have given the fedayeen control over South Lebanon and allowed the gunmen to parade their weapons on the streets and highways. No true nation would tolerate such things! Even the King of Jordan, a frightened little man, will find the courage to expel these bandits from his country.
“And what will Lebanon do?” asked Rogers. As he listened to the priest, Rogers had in his mind an image. He saw a colorful sweater, frayed at the edge, and a man tugging at one of the loose strands of yarn.
“Make no mistake!” said Father Maroun, his voice rising. “We Christians will destroy Lebanon before we surrender! If the Lebanese government will not support us, then we will defy the government. If the Lebanese Army will not defend us, then we will form our own army! You Americans cannot stop us. Do not imagine-ever-that we will stand aside so that others can solve their problems at our expense.”
“Surely there is a way to save your country without committing suicide.”
The priest looked at Rogers and shook his head ruefully. How foolish you Americans are, his expression seemed to say.
“We are in mortal danger,” said the priest. “We look to you for help, as a child looks to his father. We are disciples of the Church of Rome. We are an island of freedom and democracy in the Moslem Arab world. We look to the West. A father who does not fight to protect his children is unworthy of respect!”
“And if the West doesn’t help you?” asked Rogers.
“We have other friends, closer to home, who understand our cause and are prepared to help us.”
“What friends?” asked Rogers.
“Our friends are discreet, and they expect us to be discreet also.”
The priest was exhausted. His face was red and his thick fingers were trembling. Rogers felt he owed the old man some sort of response.
“I cannot speak for my government,” said Rogers. “But I must tell you honestly, speaking for myself, that what you are describing worries me. I worry that in creating private armies, you will weaken the institutions of the Lebanese state, on which your people depend for their security.”
“Leave me,” said the priest. “I am tired. Especially I am tired of friends who say they care about us, but not enough to help us defend ourselves. Perhaps we need new friends.”
“Can I come to visit you again, Father?” asked Rogers.
The priest nodded.
Rogers left him in his cell with his head bowed in prayer.
Yakov Levi travelled the same coastal road toward Kaslik not long after Rogers. He was on a business trip for Franco-Lebanese Trading Co., to see a client in Jounie. If he made a stop along the way, and waited in a park in Ashrafiyeh, what of it? It was a lovely summer day. And if he chanced to pick up a newspaper that had been left on the park bench, that was no crime. And anyway, on such a pleasant day, who would notice?