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Thus was the eternal war he waged on weakness and grief. He set himself on a path, like the rays of the sun, promising a bright day every morning. Then one beautiful morning I met him in his place of retreat. He was rather pale, but there was something about the fixed gaze of his eyes that made him look fearless.

“The sun is nothing, Meri-Ra,” he said without returning my greeting. I did not understand what he meant. He pulled me down beside him on the straw mat and continued, “Heed my words, Meri-Ra, for I speak the truth. Last night I was intoxicated with ecstasy. The darkness of the night was my companion, so intimate, like a lovely bride. I was entranced with longing for the Creator. And there, across a thousand visions, the truth revealed itself to me, more apparent than anything seen with the eye. I heard a voice sweeter than the scent of flowers: ‘Fill thy soul with my breath,’ it said. ‘Renounce what I have not granted thee’. I am the Creator, I am the stream from which life flows. I am love, peace, and joy. Fill thy heart with my love, quench the thirst of all the tortured souls on earth.”

He was radiant with excitement, dazzling.

“Do not fear the truth, Meri-Ra,” he continued, “for in the truth you will find happiness.”

“What splendid light,” I murmured breathlessly.

“Come, live with me in the truth,” he urged me.

I sat upright. “I am with you, my Prince, until the very end.”

Akhenaten became the first priest of the One and Only God. He became my teacher and spiritual guide, eager to answer my questions even before I asked. One day I said, “I believe in your God.”

“Rejoice!” he cried. “You shall be the first priest in his temple.”

Akhenaten declared his new faith to a few of his close companions. When he married Nefertiti-and he delighted in marriage-he was most pleased that she, too, believed in the One and Only. He did not begin the denunciation of other deities until later. During his father's rule, Akhenaten did not have the power to do what he liked. Later, when he became king, his attacks came progressively. At first he renounced all the deities. Then he abolished their worship, confiscated the temples, and allotted their patrimonies to the poor. In Akhetaten I became the high priest of the One God. When my king decided to close the temples, I warned him, “You are challenging a power that has prevailed through the ages and across the land, from Nubia to the sea.”

“The priests are swindlers,” he said confidently. “They live off propagating superstition in order to exploit the poor and extort their daily bread. Their temples are brothels, and there is nothing they hold sacred but their carnal desires.”

I discovered then that within his feeble body Akhenaten possessed a power that no one had guessed at. His courage exceeded that of Haremhab and Mae, who had reputations for bravery. To everyone else he was an enigma, but to me he was as clear as the sun. He exhausted himself in the love of his God and devoted his life to the service of the One and Only, regardless of the consequences. I did not find his performance during the memorable tour of the empire surprising at all. Nor was I surprised that he kept to his message of love and peace even in the most extreme circumstances. He dwelled in the expanse of God's empire and lived by his command. For Akhenaten, the shrewdness of politicians and the power of military men was of no significance. It was only the truth that concerned him. They accused him of living an illusion, and of madness.

The truth, however, was that they were the ones who dwelled on the illusions of a corrupt world; they were a raving mob. Indeed the throne was the least of his concerns. I remember how he became morose when he was summoned from his tour to claim the throne after his father died. “I wonder if the duties of the throne will keep me away from my God?” he asked sullenly.

“But my King,” I replied eagerly, “it is but a divine purpose to put the power of the throne in the service of God, as your forefathers have done for their false deities.”

“You speak the truth, Meri-Ra.” He appeared relieved. “They sacrificed the lives of poor peasants to their gods. I shall slay evil and offer it to my God. Thus I shall be God's instrument to break the shackles of those who have no power.”

He ascended the throne to fight the most fierce of wars. He fought for the happiness of people, as his God commanded him. During that war he proved that he was stronger and more enduring than Tuthmosis III.

He proclaimed his religion in the provinces. People were exhilarated. They received him with flowers and love.

He was determined to renew every day the faith of his own men, those who were closest to him. They would stand before the throne, and when they had finished discussing the affairs of the nation with Nefertiti, Akhenaten would talk with them about religion, so that he was certain that they were deserving of God's bounty.

Meri-Ra was silent for a while. He heaved a loud sigh then continued.

Then clouds of grief came, one after the other, driven by winds of spite, within the country and from outside. Each man faced up to them according to the strength of his faith, and although some of them faltered, my King was not distraught. “God will not let me down,” he said. One day in the temple he asked derisively, “My men advise me to be moderate, and my God commands me to uphold the faith. Whom should I follow, Meri- Ra?” The question required no answer.

Haremhab came to meet me in the temple when matters were at their worst. “You are the high priest of the One God, Meri-Ra, the closest of all men to the king,” he said.

“It is but a gift from God, bestowed upon his servant,” I replied, anticipating what he was about to request.

“The situation demands a change in policy,” he started.

I replied firmly, “Heed only the voice of God.”

He frowned. “I hoped we might have a reasonable discussion.”

“Only true believers are capable of a reasonable discussion,” I replied.

When I learned about the men's decision to abandon the king under the pretense of protecting his life, I said to Ay, “I cannot accept a return to heathen ways.”

My King refused to compromise. It is not that he did not care about the welfare of the country, for he, too, had his plan to avoid civil war. He had intended to confront his people and the rebels alone. He was confident that he had the ability to guide them afresh to the faith. But by then, the men were convinced that he was going to be killed, and that if they did not leave they would soon pay the price with their own lives. Everyone deserted him. Armed soldiers came to take me. The guards who were left with Akhenaten were ordered to stop him if he attempted to venture out of his palace. Thus they prevented him from confronting people. He became a prisoner in his palace. Even Nefertiti left him. I cannot imagine that she left him willingly; she, too, I should think, was carried away by force. He was filled with grief for the faith that he had spent his life trying to plant in people's hearts. Then we received news that he was ill, and shortly after, he died. Actually, I doubt that his death was caused by illness. I believe that the foul hands of the priests of Amun had finally found their way into his pure, precious soul. He died without knowing that I never wanted to leave his side.

Once more Meri-Ra was silent. He gazed at me for a long time, then he said, “Akhenaten did not and will not die. For he has found the eternal truth. The day will come when he will be victorious. He heard the voice of God promise that He would never forsake him.”

Meri-Ra reached over to open a drawer beside him. He produced a scroll of papyrus and handed it to me. “This is a record of all his religious teachings and his songs,” he said. “Study it, young man. Perhaps your truth-loving heart will find some solace in his words. You did not start this journey for no reason.”