He felt a little sheepish approaching the Chinese woman with the boy who had an actual bad eyeball when all he had was at most a bad heart or bad head. But the bad-eyeball boy could not see out of his eye, and the college-teacher boy could not think with his head, which rather throbbed, or hummed, but did not run. The bad-eyeball boy said, Come on, so they went to the dungeon. If there is anything better than a tree house with chocolate milk and bologna in it, it is an underground fort with a weird woman in it.
On their way to the dungeon, the boys stopped to eat. They liked to eat, and they knew a third boy who was also refusing a proper station in Life (though this third boy was not yet in their league as far as absolute dereliction went), who had forsaken a business-management career for a term in the Culinary Institute of America, which allowed him to say “CIA” once or twice a day, and which allowed him to wear a tall hat and call himself a chef and serve food nobody had ever heard of. On the way to the dungeon the two boys had a turkey and onion confit sandwich, chicken sate with yogurt and cumin and turmeric and garlic, a Black Angus tenderloin with an anchiote-seed salsa, and some White Russian ice cream — advanced tree-house food. It fortified them for the underground. If untoward things happened to either of them in the dungeon at the hands of the Chinese woman, they would not prove faint from want of nourishment. In this — eating well and cleaning their plates — they were being quintessentially good boys. They had both figured out, in fact, that it was only in the territory of eating that what was approved of in the behavior of a boy was approved of still in the behavior of a man. They knew women who tolerated obesity because it was a function of, and an unfortunate evil extension to the higher good of, a hearty appetite. A fat guy who cleans his plate was not merely a fat guy. Much of Life came down, in fact, they had discovered, to divining what women expected of you and allowed of you in order to still think of you as a good boy. The bad-eyeball boy said that the Chinese woman was in this sense a kind of purist, if not goddess.
“It’s freaky,” he said, as they downed the last of their onion confit — they could not figure out what “confit” meant, exactly, but they ate everything — and anchiote salsa. “She takes one look at you and you see her thinking, You have been bad. You have no eat rice I told you. You have not stare at forest. But she does not ask, or say anything. She knows. It’s as if her whole being is attuned to your misbehavior—”
“Well, that is sort of her job, right? She sticks needles into the Kewpie doll of your bad ways. She’s the Wendy.”
“She’s beautiful, man.”
“Let’s go.”
“Put on your Easter suit. You are going to church with your mother.”
The college-teacher boy thought this a remarkably bright note to come out of the horn of a boy with an eyeball as seriously bad as the bad-eyeball boy’s eyeball was bad — a note of great cheer from a possibly dying man. He was seized by a great happy expectation himself. He had no Easter suit, but he took the bad-eyeball boy’s meaning and got a haircut and polished his shoes and looked altogether spiffy for their appearance at the dungeon. He had a cottonmouthy shortness of breath which he could not remember having since taking out girls in high school alleged to be willing who weren’t.
But the prospect of the dungeon was not sexual so much as it was penal; he regarded the Chinese woman — for reasons not clear to him — as a maternal warden who was going to correct him with benign but iron authority. He thought he might could have used this kind of correction as a young man, at which time the military would have been indicated; now he was older, more ruined, less resilient, more of a slob, when you got right down to it, and the therapeutic forces to right him would have to be subtler than boot camp. He had been a long time away from good mothering. He could not wait. The opportunity to have a good mother who was not your own and who was so expert she could restore you to yourself seemed too good to be true, and in knowing that it was, the college-teacher boy lowered his expectations, or was prepared to, so that whatever she was, as long as she was honest and weird and deft with the needles and the ear-lobe wringing, she was going to be true enough.
True enough: he was entering the Great Relativity Period of his life. It was the kind of period that if you entered it early you properly stationed yourself, a man, in Life. From the vantage of your law offices or your showroom floor, later, you had no occasion or call to visit a Chinese woman in a dungeon. If you entered the Great Relativity Period late in life, and suddenly accepted or even embraced theretofore unacceptable oxymoronic notions such as Relative Truth, then you looked even more like a boy than you had, proved yourself even less adept at inhabiting law offices (except as a client, perhaps), and had great occasion and call to visit Chinese women in dungeons. The college-teacher boy felt as if he were going to his prom, which he had of course as an inveterate boy not gone to in his time. This was the ur-prom, it felt like, and he had the ur-date: the head chaperone herself, the great wise corrector. It wasn’t black-tie, it was black poison. There was no Purple Jesus to drink in the parking lot; there was green tea to drink in the dungeon. There were no expensive corsages to pin on girls who did not like you. There was a woman going to put pins in your ear who maybe did like you. Things had, withal, improved. The silly prom had become — for the bad-eyeball boy at least, and the college-teacher boy felt there was something deeply (cellular-deep) awry (trauma) in himself as well — a not so silly dance of life.
The dungeon was not below grade but it was unofficial enough to count as rebel ground — it was a fort. The Chinese woman was in Western clothes, which made her seem more uncomfortable and more menacing than she would have been in a kimono, if kimono is the right term — it occurred to the college-teacher boy he didn’t know one thing Asian from another, not a people or a dress. She reminded him somehow of a jockey.
She greeted them and promptly set to on the bad-eyeball boy, putting a knee in the small of his back and lightly striking the back of his head with something that looked like a ruler for about a half hour. Ordinarily there would have been joking between the boys, but here there was not. It was a profanation even to boys to make fun of a woman looking like a jockey hitting one of you with a stick, seriously purporting to rid you of cancer thereby. It was so preposterous that it could not be a trick, could not be merely a woman hitting a boy with a stick. So they watched and felt the Chinese woman beat the bad-eyeball boy with her bamboo-looking splint until the college-teacher boy had time to reflect how similar this business was to a certain boyhood torture called the redbelly, and to notice odd stains on the cheap carpet and not want to allow himself to reflect further on odd stains on the carpet where women redbellied men in the head with a stick, and the Chinese woman was saying something soothing and low with a demonstrative note in it, and in the bad-eyeball boy’s ear that was facing up was a black ooze. It was not unlike but considerably less funny than the oil that bubbled up out of the ground when Buddy Ebsen as Jed Clampett shot his land in Appalachia and became a millionaire in Beverly Hills. An’ up thru the ground come abubbalin’ crude! The college-teacher boy was resolutely calmly terrified and sat there resolutely calm to disprove it.