Despite this exhaustive accumulation of details, which some may consider insignificant, a case, to resort to botanical comparisons again, of not being able to see the forest for the trees, it is quite possible that some vigilant, attentive listener to this story, someone who has not lost a sense of standards inherited from mental processes determined, above all, by the logic acquired from knowledge, it is quite possible that such a listener might declare himself radically opposed to the existence, and still more to the spread, of such wild, anarchic cemeteries as this, which has grown to the point where it is almost cheek by jowl with the places that the living had intended for their exclusive use, that is, houses, streets, squares, gardens and other public amenities, theatres and cinemas, cafes and restaurants, hospitals, insane asylums, police stations, playgrounds, sports fields, fairgrounds and exhibition areas, car parks, large department stores, small shops, side streets, alleyways, avenues. For, while aware of the General Cemetery's irresistible need for growth, in symbiotic union with the development of the city and its increased population, they consider that the area intended for one's final rest should nevertheless keep within strict bounds and obey strict rules. An ordinary quadrilateral of high walls, with no decoration or fantastic architectural excrescences, would be more than sufficient, instead of this vast octopus, more octopus really than tree, however much that may pain poetic imaginations, reaching out with its eight, sixteen, thirty-two, sixty-four tentacles, as if to embrace the whole world. In civilised countries, the correct practice, with advantages proven by experience, is for bodies to remain beneath the earth for a few years, five usually, at the end of which, apart from the odd case of miraculous incorruptibility, what little is left after the corrosive work of quicklime and the digestive work of worms is dug up to make room for the new occupants. In civilised countries, they do not have this absurd practice of plots in perpetuity, this idea of considering any grave forever untouchable, as if, since life could not be made definitive, death can be. This has obvious consequences, the blocked-off door, the anarchic internal traffic system, the ever longer route that funerals have to make around the General Cemetery before they reach their destination at the far end of one of the octopus's sixty-four tentacles which they would never find if they did not have a guide with them. Like the Central Registry, although, by some deplorable lapse of memory, this information was not given at the appropriate moment, the General Cemetery's unwritten motto is All the Names, although it should be said that, in fact, these three words fit the Central Registry like a glove, because it is there that all the names are to be found, both those of the dead and those of the living, while the cemetery, given its role as ultimate destination and ultimate depository, has to content itself only with the names of the dead. This mathematical evidence, however, is not enough to silence the keepers of the General Cemetery who, confronted by what they call their apparent numerical inferiority, usually shrug their shoulders and argue, With time and patience everyone ends up here, the Central Registry, from this point of view, is merely a tributary of the General Cemetery. Needless to say, it is an insult to the Central Registry to call it a tributary. Despite these rivalries, this professional competitiveness, relations between those who work in the Central Registry and those in the Cemetery are openly friendly and full of mutual respect, because, at bottom, apart from the inevitable institutional collaboration between them, given the formal similarity and objective contiguity of their respective statutes, they know that they are digging at either end of the same vine, the vine called life and which is situated between two voids.
This is not the first time that Senhor José has been to the General Cemetery. The bureaucratic need to check certain data, clarify discrepancies, compare facts, clear up differences, means that the people working in the Central Registry have to go to the cemetery with relative frequency, a task that nearly always falls to the clerks, hardly ever to the senior clerks, and never, need it be said, to the deputies or the Registrar. Sometimes, for similar reasons, the clerks and, on rare occasions, the officials from the General Cemetery go to the Central Registry, where they are received with the same cordiality with which Senhor José will be greeted here. Like the facade, the interior of the building is a perfect copy of the Central Registry, although, of course, one must point out that the people working in the General Cemetery usually say that the Central Registry is a perfect copy of the cemetery building, indeed an incomplete copy, since they lack the great door, to which those at the Central Registry reply that a fat lot of good the door is anyway, since it's always closed. Nevertheless, here we find the same long counter stretching the whole length of the enormous room, the same towering shelves, the same arrangement of staff, in a triangle, with the eight clerks in the first row, the four senior clerks behind them, then the two deputy keepers, for that is what they are called here, not deputy registrars, just as the keeper, at the apex, is not a registrar, but a keeper. However, there are other members of staff at the cemetery apart from the clerks. Sitting on two continuous benches, on either side of the entrance door, opposite the counter, are the guides. Some people continue bluntly to call them gravediggers, as in the old days, but their professional title, in the city's official gazette, is cemetery guide, which, contrary to what one might expect or imagine, is not just a well-intentioned euphemism intended to disguise the painful brutality of a spade digging a rectangular hole in the earth, rather, it is a correct description of a role which is not merely a question of lowering the dead into the depths, but of leading them over the surface too. These men, who work in pairs, wait there in silence for the funeral corteges to arrive and then, armed with the respective pass, filled in by the clerk chosen to deal with the matter, they get into one of the cars waiting in the parking lot, the ones that have a luminous sign at the rear that flicks on and off and says Follow me, like the cars used at airports, at least the keeper of the General Cemetery is quite right in that regard, when he says that they are more advanced in matters of modern technology than they are at the Central Registry, where tradition still dictates that the clerks use old-fashioned pens and inkwells. The fact is that when you see the funeral car and those in it obediently following the guides along the well-tended streets of the city and along the rough roads of the suburbs, with the light flashing on and off all the way to the grave, Follow me, Follow me, Follow me, it is impossible not to agree that not all changes in the world are for the worst. And although the detail may not be of any real importance for a global understanding of the story, it may be of interest to explain that a marked personality trait among these guides is a belief that the universe is in fact ruled by a superior thought process which is permanently alert to human needs, because if that were not so, they argue, cars would not have been invented at precisely the moment when they became most necessary, that is, when the General Cemetery had become so vast that it would be a real calvary to bear the deceased to his or her particular Golgotha by the traditional methods, whether using stick and rope or a two-wheeled cart. When someone sensibly remarks to them that they should be more careful in their use of words, since Golgotha and calvary originally mean one and the same thing, and that it makes no sense to use terms denoting pain and sorrow with regard to the transportation of someone who will never suffer again, you can guarantee that they will respond, rudely, that each man knows himself, but only God knows all men.