I can hear the background sounds of the restaurant, the voices and the clattering, and I look at my bowl of soup. I squirt some sauce from a plastic container into the soup, but it’s not the soup that’s a problem, it’s me, or something lacking in me, and I try to recall the smell of soup and the enjoyment of that smell, and I imagine that maybe there is a certain flavor. I take an experimental slurp, hoping to taste something, but there’s nothing to taste except in my imagination. I know it’s my imagination, and even my imagination is wavering, like a radio with bad reception. Nothing seems to exist unless I make it exist, so that’s what I do.
Which would be fine except that Linda, at this point, is looking at me, waiting for me to say something. And it’s not that I have nothing to say, but anything I had has already passed away. Not only that, I feel that I am passing away. I want to extricate myself from the sense of this passing and prove that, yes, I exist, but since I can’t think of any logical way to do that, I excuse myself and walk to the bathroom.
I close the door and go, not to a urinal, but to a toilet stall. I sit on the toilet, hoping that something might happen to give me a frame of reference, or bring my current frame of reference back to something manageable and real. I try to relax, to let the muscles, if they are muscles, do the work they’re made for, but nothing seems to be happening. Sitting there, I remember when Anne and I used to be in the bathroom together. It was nothing out of the ordinary but I liked it, and I realize that no one will ever see me sit on a toilet again. No one will ever see the parts of me that matter, never know the person I was when I was most alive. Only Anne would know that and now she’s gone.
When I return to the table Linda and Geoff are still talking to each other, leaning into each other. I can see Geoff’s hand, just below the table, probably reaching over to Linda’s jean-covered thigh. Their two hands are probably touching, and I can see the love that exists between these two people. I picture them sealed inside a bubble of love, a bubble in which they seem to have found some happiness, a bubble that I will never penetrate. They’re in one bubble and I’m in a different bubble, and the bubble I’m in seems to be getting more and more impenetrable. I’m disappearing. I haven’t gone away completely but I’m disappearing, and I won’t go without putting up a fight.
When the two of them finish eating, Geoff, who apparently is an amateur photographer, begins taking pictures of Linda. He has a camera with special low-light film, and with it he takes one, then another, and what about me? What about my picture? I strike a pose, waiting for him to turn to me, but he seems interested only in Linda, in taking pictures of Linda, so I ask him, a little aggressively, “Are you a professional photographer?”
“Hardly,” he says. “I’m an amateur.”
“An amateur?” I say, and for some reason it bothers me that Geoff is the one with the camera. Although it’s aimed at other people, notably Linda, the person behind the camera is in charge of framing the event. The camera is recording what’s happening, but it’s the photographer’s eye that places it into memory. And maybe it’s memory I want because when Geoff sets the camera on the table I reach out. I say, “May I?” and before he can answer I’m holding the camera, looking down into the viewfinder. I’m looking down into a mirror reflecting the world, looking at Geoff then Linda, panning back and forth, and it takes me a while to adjust to the — not distortion, but because I’m looking through a mirror that reverses what I’m looking at, what seems to be one side is really the other.
Being a man of adjustment, however, I adjust to this new way of looking. I aim the lens at Linda and press the button that controls the shutter. I take first one picture, then another, shots of Linda and the restaurant and the busboys moving between the tables. And then Geoff. “Hold still,” I say, and at first he tries to dodge the camera’s lens. “I’d rather you not,” he says, but I keep winding and clicking and firing away, shot after shot of Geoff’s outstretched hand in front of his face, and after a while the lowering of his hand. I’m not even focusing, just snapping as fast as I can, each individual picture becoming a frame in a movie that somehow might capture him. Or capture the world.
My connection with the world is dying, and naturally, it’s something I want to maintain. When I sight Geoff in the camera I’m not trying to kill him. I’m not married to Linda. I’m just trying to save my place in the world. Even when the film runs out I keep snapping and snapping, in a frenzy of photographic greed that leaves me, when I finally stop snapping, as unconnected as I was before.
I put the camera back on the table.
“Anytime you want to use it,” Geoff says.
And the way he says it, and the way he looks at me when he says it, makes me think that, not only does he mean it, but that in letting me go a little crazy, he was accepting me as a living person.
He seems to be asking if I can be trusted, telling me, with his eyes, that he can be trusted. And trust is good, and I look at him and try to signal that I also think it’s good. I can see the generosity in his attempt to allow me to exist, and so I do the same for him. I include him in the world.
I try to smile, and for the most part, I think I succeed.
We follow the accepted rules of conversational etiquette — one person talks, then another — and when it’s my turn to talk, although they seem to be listening, what I’m saying doesn’t seem to make much noise. And I don’t really hear them either. I’m watching them, and I can see that they’re moving their lips, but my response to whatever they’re talking about, or the lack of it, doesn’t seem to affect the conversation, or anyone’s understanding of the conversation. Somewhere along the line I see them whispering to each other. They turn to me and I get the idea that they’ve offered me a room for the night. I can feel my head nodding in affirmation, and my voice indicating that Yes, that would be nice. And more than the actual content of our speech, the meaning of the conversation is contained in the fact that by speaking to me they’re acknowledging that at least I’m there.
3
So we all go home together, like a family, like Mom and Dad and Jack. They show me the house, and Geoff says, “Why don’t you get your stuff.” I tell him I don’t have any stuff. And it’s true. I’m wearing everything I own. Moving into the bedroom at the back of the house consists of walking in and sitting on the bed.
Geoff brings me into the master bedroom, their bedroom, and I can picture them lying in the big, newly made bed, loving each other, the laughter in the bed almost audible. To me. Not to Geoff, who opens some drawers in a dresser and brings out some pants and shirts and socks. He holds them out to me and I hold them against my body to check the fit. They’re cleaner than my clothes and I begin wearing them. The pants have a stripe down the sides of the legs. The shirt is white, button-down. The shoes have a spongy insole.
Later, in a pair of borrowed pajamas, I sit on the edge of my bed, looking at the furniture: a dresser, a window, a lamp on a bedside table. The walls are white. A carved wooden bird hangs on a wall. I sit for a long time, forgetting that I’m sitting, and forgetting my breath, which is heavy and bumpy. My heart is beating as if catching up with something. There’s an alarm clock beside the bed with bright green numbers that change into different numbers.