An Essay on Man; Moral Essays and Satires

Even to their own s-r-v-ance in a car?
   Go, lofty poet! and in such a crowd,
Sing thy sonorous verse—but not aloud.
Alas! to grottoes and to groves we run,
To ease and silence, every Muse’s son:
Blackmore himself, for any grand effort,
Would drink and doze at Tooting or Earl’s Court.
How shall I rhyme in this eternal roar?
How match the bards whom none e’er matched before?
The man, who, stretched in Isis’ calm retreat,
To books and study gives seven years complete,
See! strewed with learned dust, his night-cap on,
He walks, an object new beneath the sun!
The boys flock round him, and the people stare: }
So stiff, so mute! some statue you would swear, }
Stepped from its pedestal to take the air! }
And here, while town, and court, and city roars,
With mobs, and duns, and soldiers at their doors;
Shall I, in London, act this idle part?
Composing songs for fools to get by heart?
The Temple late two brother sergeants saw,
Who deemed each other oracles of law;
With equal talents these congenial souls,
One lulled th’ Exchequer, and one stunned the Rolls;
Each had a gravity would make you split,
And shook his head at Murray as a wit.
“’Twas, sir, your law”—and “Sir, your eloquence—”
“Yours, Cowper’s manner”—and “yours, Talbot’s sense.”
Thus we dispose of all poetic merit,
Yours Milton’s genius, and mine Homer’s spirit.
Call Tibbald Shakespeare, and he’ll swear the nine,
Dear Cibber! never matched one ode of thine.
Lord! how we strut through Merlin’s cave, to see
No poets there, but Stephen, you, and me.
Walk with respect behind, while we at ease
Weave laurel crowns, and take what names we please.
“My dear Tibullus!” if that will not do,
“Let me be Horace, and be Ovid you:
Or, I’m content, allow me Dryden’s strains,
And you shall rise up Otway for your pains.”
Much do I suffer, much, to keep in peace
This jealous, waspish, wrong-head, rhyming race;
And much must flatter, if the whim should bite
To court applause by printing what I write:
But let the fit pass o’er, I’m wise enough,
To stop my ears to their confounded stuff.
   In vain bad rhymers all mankind reject,
They treat themselves with most profound respect;
’Tis to small purpose that you hold your tongue:
Each praised within, is happy all day long;
But how severely with themselves proceed
The men, who write such verse as we can read?
Their own strict judges, not a word they spare
That wants, or force, or light, or weight, or care,
Howe’er unwillingly it quits its place,
Nay though at Court, perhaps, it may find grace:
Such they’ll degrade; and sometimes, in its stead,
In downright charity revive the dead;
Mark where a bold expressive phrase appears,
Bright through the rubbish of some hundred years;
Command old words that long have slept, to wake,
Words that wise Bacon or brave Raleigh spake;
Or bid the new be English, ages hence,
(For use will farther what’s begot by sense)
Pour the full tide of eloquence along, }
Serenely pure, and yet divinely strong, }
Rich with the treasures of each foreign tongue; }
Prune the luxuriant, the uncouth refine,
But show no mercy to an empty line:
Then polish all, with so much life and ease,
You think ’tis nature, and a knack to please:
“But ease in writing flows from art, not chance;
As those move easiest who have learned to dance.”
   If such the plague and pains to write by rule,
Better, say I, be pleased and play the fool;
Call, if you will, bad rhyming a disease,
It gives men happiness, or leaves them ease.
There lived in primo Georgii, they record,
A worthy member, no small fool, a lord;
Who, though the House was up, delighted sate,
Heard, noted, answered, as in full debate:
In all but this, a man of sober life,
Fond of his friend, and civil to his wife;
Not quite a madman, though a pasty fell,
And much too wise to walk into a well.
Him, the damned doctors and his friends immured,
They bled, they cupped, they purged; in short, they cured.
Whereat the gentleman began to stare—
“My friends!” he cried, “plague take you for your care!
That from a patriot of distinguished note,
Have bled and purged me to a simple vote.”
Well, on the whole, plain prose must be my fate:
Wisdom (curse on it) will come soon or late.
There is a time when poets will grow dulclass="underline"
I’ll e’en leave verses to the boys at schooclass="underline"
To rules of poetry no more confined,
I learn to smooth and harmonise my mind,
Teach every thought within its bounds to roll,
And keep the equal measure of the soul.
   Soon as I enter at my country door
My mind resumes the thread it dropt before;
Thoughts, which at Hyde Park Corner I forgot,
Meet and rejoin me, in the pensive grot.
There all alone, and compliments apart,
I ask these sober questions of my heart.
   If, when the more you drink, the more you crave,
You tell the doctor; when the more you have,
The more you want; why not with equal ease
Confess as well your folly, as disease?
The heart resolves this matter in a thrice,
“Men only feel the smart but not the vice.”
   When golden angels cease to cure the evil,
You give all royal witchcraft to the devil;
When servile chaplains cry, that birth and place
Endure a peer with honour, truth, and grace,
Look in that breast, most dirty D----! be fair,
Say, can you find out one such lodger there?
Yet still, not heeding what your heart can teach,
You go to church to hear these flatterers preach.
   Indeed, could wealth bestow or wit or merit,
A grain of courage, or a spark of spirit,
The wisest man might blush, I must agree,
If D*** loved sixpence more than he.
   If there be truth in law, and use can give
A property, that’s yours on which you life.
Delightful Abs Court, if its fields afford
Their fruits to you, confesses you its lord;
All Worldly’s hens, nay partridge, sold to town:
His venison too, a guinea makes your own:
He bought at thousands, what with better wit
You purchase as you want, and bit by bit;
Now, or long since, what difference will be found?
You pay a penny, and he paid a pound.
   Heathcote himself, and such large-acred men,
Lords of fat E’sham, or of Lincoln fen,
Buy every stick of wood that lends them heat,
Buy every pullet they afford to eat.
Yet these are wights, who fondly call their own
Half that the Devil o’erlooks from Lincoln town.
The laws of God, as well as of the land,
Abhor, a perpetuity should stand:
Estates have wings and hang in fortune’s power
Loose on the point of every wavering hour,
Ready, by force, or of your own accord,
By sale, at least by death, to change their lord.
Man? and for ever? wretch! what wouldst thou have?
Heir urges heir, like wave impelling wave.
All vast possessions (just the same the case
Whether you call them villa, park, or chase).
Alas, my Bathurst! what will they avail?
Join Cotswold hills to Saperton’s fair dale,
Let rising granaries and temples here,
There mingled farms and pyramids appear,
Link towns to towns with avenues of oak,
Enclose whole downs in walls, ’tis all a joke!
Inexorable death shall level all,
And trees, and stones, and farms, and farmer fall.
   Gold, silver, ivory, vases sculptured high,
Paint, marble, gems, and robes of Persian dye,
There are who have not—and thank heaven there are,
Who, if they have not, think not worth their care,
Talk what you will of taste, my friend, you’ll find,
Two of a face, as soon as of a mind.
Why, of two brothers, rich and restless one
Ploughs, burns, manures, and toils from sun to sun;
The other slights, for women, sports, and wines,
All Townshend’s turnips, and all Grosvenor’s mines;
Why one like Bu—with pay and scorn content,
Bows and votes on, in Court and Parliament;
One, driven by strong benevolence of soul,
Shall fly, like Oglethorpe, from pole to pole;
Is known alone to that directing power,
Who forms the genius in the natal hour;
That God of Nature, who, within us still,
Inclines our action, not constrains our wilclass="underline"
Various of temper, as of face or frame.
Each individuaclass="underline" His great end the same.
   Yes, sir, how small soever be my heap,
A part I will enjoy, as well as keep.
My heir may sigh, and think it want of grace
A man so poor would live without a place;
But sure no statute in his favour says
How free, or frugal, I shall pass my days:
I, who at some times spend, at others spare,
Divided between carelessness and care.
’Tis one thing madly to disperse my store;
Another, not to heed to treasure more!
Glad, like a boy, to snatch the first good day,
And pleased, if sordid want be far away.
   What is’t to me (a passenger, God wot)
Whether my vessel be first-rate or not?
The ship itself may make a better figure,
But I that sail, am neither less nor bigger,
I neither strut with every favouring breath,
Nor strive with all the tempest in my teeth.
In power, wit, figure, virtue, fortune, placed
Behind the foremost and before the last.
   “But why all this of avarice? I have none.”
I wish you joy, sir, of a tyrant gone;
But does no other lord it at this hour,
As wild and mad: the avarice of power?
Does neither rage inflame, nor fear appal?
Not the black fear of death, that saddens all?
With terrors round, can Reason hold her throne,
Despise the known, nor tremble at the unknown?
Survey both worlds, intrepid and entire,
In spite of witches, devils, dreams, and fire?
Pleased to look forward, pleased to look behind,
And count each birthday with a grateful mind?
Has life no sourness, drawn so near its end?
Canst thou endure a foe, forgive a friend?
Has age but melted the rough parts away,
As winter fruits grow mild ere they decay?
Or will you think, my friend, your business done,
When, of a hundred thorns, you pull out one?
   Learn to live well, or fairly make your will;
You’ve played, and loved, and ate, and drank your filclass="underline"
Walk sober off; before a sprightlier age
Comes tittering on, and shoves you from the stage;
Leave such to trifle with more grace and ease,
Where folly pleases, and whose follies please.